SUNDAY- 2-19-17
Fatima [2nd mile]
https://youtu.be/YcfnxpqOOo4 Fatima [2nd mile]
https://ccoutreach87.files.wordpress.com/2017/02/2-19-17-fatima-2nd-mile.zip
NOTE- I’m not sure if I will keep doing a daily journal type post. As of today I hit most of the spots I wanted to catch on video. I hope to do at least one more post walking over the G.W. bridge. But I did journal every day for one week- and I’ll see how it goes from here.
ON VIDEO-
.Herodians
.2nd mile
.Sin unto death
I went to the Mass at Our Lady of Fatima- The church I went to as a kid.
Turned the camera on right at the end- then walked down Kennedy Blvd. - a walk I did many times as a kid.
I talked about some of the verses that the Priest shared- and elaborated a bit on ‘the 2nd mile’.
I always liked that scripture- and compared it to the law versus grace.
I also mentioned the passage from Corinthians about the body being the temple of the Holy Spirit. All stuff I taught before- but felt it was good to mention them again [past teaching- verses below]
PAST TEACHING [Stuff I taught before that relates- verses below]
https://ccoutreach87.com/1st-2nd-corinthians/
. The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
[parts]
When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers.
As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great.
This goes to show you how great an influence Greek philosophy had on the ancient world.
A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’.
Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement.
The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle].
The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’.
And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’.
All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church.
In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus.
Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement.
And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead.
Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years.
NOTES-
One of the verses from today was from Isaiah- talked about Cyrus- here are a few links about him- [Not written by me]
The prophecy about Cyrus. King Cyrus of Persia would one day make it possible for the Jews to return home from their exile in Babylon (see the book of Ezra). Isaiah predicted this great event, even mentioning Cyrus by name (Isa. 44:28; 45:1), some 150 years before Cyrus’s time.
The fulfillment of these plain and specific predictions is set forth in 2 Chronicles 36:22, 23 and Ezra 1:1-4, 7, 8; 3:7; 4:3. The Encyclopedia Britannica, an unlikely source, acknowledges that “in 538 [B.C.] Cyrus granted to the Jews, whom Nebuchadressar had transported to Babylonia, the return to Palestine and the rebuilding of Jerusalem and its temple” (1958, 940).
https://www.christiancourier.com/articles/264-cyrus-the-great-in-biblical-prophecy
HISTORY OF EVERYTHING- IN 1 HOUR
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. ... 2nd Thes. 2:10-13
https://youtu.be/uwDi82SICXo History of everything in 1 hour [part 1]
https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip
ON VIDEO-
.Did my ‘prophecy’ come true? Watch and see
.They said a rocket hit the plane
.What did Patience say?
.Update on detention center
.Bishop Mulvey
.I was right about Devon Anderson- planned parenthood- the judge said she broke the law
.Where did the animals come from?
.Is the story true?
Mesopotamia
.Palestine
.Aristotle
.They were looking for the ‘LOGOS’
.Ptolemy
.Copernicus
.Cosmology
.Scientific/Industrial revolution
.Sir Ramsey and documentary evidence
.Luke/Acts as historical evidence
.Phenomenological language
.Aquinas- Anselm and Augustine
.Richard Dawkins alien creator
.Einstein and the big bang
.C.S. Lewis
.Everything is proof of God
MY LINKS-
https://ccoutreach87.wordpress.com/overview-of-philosophy/
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/qm/
[parts]
Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.
The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.
Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.
When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.
At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.
In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.
The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.
As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.
Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.
Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?
www.corpuschristioutreachministries.blogspot.com
VERSES-
Ezra 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Ezra 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Ezra 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Ezra 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
Ezra 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
Ezra 1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
Ezra 1:7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
Ezra 1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
Ezra 1:9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
Ezra 1:10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
Ezra 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
October 22, 2017
« October 21 | October 23 »
Twenty-ninth Sunday in Ordinary Time
Lectionary: 145
Reading 1IS 45:1, 4-6
Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.
Responsorial PsalmPS 96:1, 3, 4-5, 7-8, 9-10
R. (7b) Give the Lord glory and honor.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Give the Lord glory and honor.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. Give the Lord glory and honor.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
Bring gifts, and enter his courts.
R. Give the Lord glory and honor.
Worship the LORD, in holy attire;
tremble before him, all the earth;
say among the nations: The LORD is king,
he governs the peoples with equity.
R. Give the Lord glory and honor.
Reading 21 THES 1:1-5B
Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.
AlleluiaPHIL 2:15D, 16A
R. Alleluia, alleluia.
Shine like lights in the world
as you hold on to the word of life.
R. Alleluia, alleluia.
GospelMT 22:15-21
The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
"Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone's opinion,
for you do not regard a person's status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?"
Knowing their malice, Jesus said,
"Why are you testing me, you hypocrites?
Show me the coin that pays the census tax."
Then they handed him the Roman coin.
He said to them, "Whose image is this and whose inscription?"
They replied, "Caesar's."
At that he said to them,
"Then repay to Caesar what belongs to Caesar
and to God what belongs to God."
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
In Context | Full Chapter | Other Translations
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
In Context | Full Chapter | Other Translations
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
In Context | Full Chapter | Other Translations
Ezekiel 37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
Ezekiel 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
Ezekiel 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Ezekiel 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Ezekiel 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
Ezekiel 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
Ezekiel 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Ezekiel 37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Ezekiel 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Ezekiel 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Ezekiel 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Ezekiel 37:12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Ezekiel 37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Ezekiel 37:14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Ezekiel 37:15 The word of the LORD came again unto me, saying,
Ezekiel 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:
Ezekiel 37:17 And join them one to another into one stick; and they shall become one in thine hand.
Ezekiel 37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
Ezekiel 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
Ezekiel 37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
Ezekiel 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
Ezekiel 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
Ezekiel 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Ezekiel 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Ezekiel 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
Ezekiel 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Ezekiel 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Ezekiel 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
MY SITES
www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
https://twitter.com/ccoutreach87
https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
https://www.pinterest.com/ccoutreach87/
https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
https://medium.com/@johnchiarello
http://ccoutreach.over-blog.com/
https://www.reddit.com/user/ccoutreach87
https://ccoutreach.yolasite.com/
https://ccoutreach87.jimdo.com/
https://www.stumbleupon.com/stumbler/jchiarello
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
ACTS 26 [Plus JFK and Descartes]
Acts 26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:Acts 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
JFK and Descartes- https://youtu.be/AqxR7aeaPUI
http://ccoutreach87.com/10-28-17-jfk-and-descartes/
Acts 26- https://youtu.be/NCx9Cij7Tp4
http://ccoutreach87.com/10-24-17-acts-26/
http://ccoutreach87.com/10-24-17-acts-26-2/
ON VIDEOS- [Past teaching- verses below]
JFK and Descartes-
.The paragraph from the new document release said he was shot- from the front
.A brief review of Descartes
.The Jesuits
.Protestant Reformation
.Edgar Hoover said ‘ ít’s important that the public believes there was only one shooter’- huh?
.Epistemology
.Dewboy Lister update
https://ccoutreach87.com/overview-of-philosophy/
https://ccoutreach87.com/protestant-reformation-luther/
Acts 26-
.Paul makes his case- again
. ‘’I was just like them’’
.Then came the Damascus road
.He became a witness of the resurrection
.He was being persecuted- for the same hope they were all waiting for!
.They just didn’t see it yet
.Justified by faith
.Alice recall [local stuff]
NEW- I figured I would talk some on the recent release of the long awaited JFK files.
It actually serves as a good example of media narrative- and how things are framed.
I’ll copy the most important section below- some of the things that actually went along with the claims of the ‘conspiracy theorists ‘as the media have marked them.
In short- the documents show a man speaking about the surgeon generals report [autopsy] and it clearly states that the president was indeed shot from the front- as well as the back [This was disclosed by POTITO- and was in the government documents]
I have seen various documentaries over the years- some that claimed to have real photos of the president- and these photos showed Kennedy with the back of his head ‘blown off’ then later they showed photos where they might have doctored the image.
I never knew if these photos were real-
One of the so called conspiracies were witnesses who said there was more than one shooter.
Others who have said Oswald could not have carried it out alone.
And the autopsy [according to the document]- at the start- said the same thing.
I also was not aware [like others who have researched this for years] that congress did another investigation later on- when new evidence of a police officers recording of that day came to light- the cop had his mic keyed- and unknowingly recorded the sounds of gun shots on the day Kennedy was killed.
Congress actually said at that time- there probably was more than one shooter.
That was their official conclusion- just from the audio.
Later they tried to debunk the audio.
To me- the most explosive evidence was the fact that the document said Mr. Kennedy was shot from the front- and a bullet entered from the front- which is proof of more than one shooter.
You would think this would have been what the media focused on- but they did not.
Ok- I also did a brief review of Rene Descartes- hopefully will teach him on the next philosophy post-
I always intended to finish that study- but never had the chance.
I added the text of the paragraph below- as well as the links [at the end of this post]
I realize that it’s possible that the man who said this- could of course be wrong- but when added together with the other questions- it is somewhat of a ‘smoking gun’-
The main point I tried to make on the video- was how the media can shape narrative- if they want.
If you simply say ‘nothing here’- even if the documents show something- most people will never read them all-
And they are left with the narrative ‘nothing here’ even if there is ‘something there’-
That's my main point. [overblog- see here- https://ccoutreach87.com/2017/10/29/acts-26-2/ ]
PAST POSTS- [Past teaching I did that relates to this post- ACTS 26]
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/galatians-links/
ACTS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
https://ccoutreach87.com/2017/06/14/acts-14/
https://ccoutreach87.com/2017/07/03/acts-15/
https://ccoutreach87.com/2017/07/07/acts-16/
https://ccoutreach87.com/2017/07/27/acts-17/
http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html
https://ccoutreach87.com/2017/08/09/acts-19/
https://ccoutreach87.com/2017/08/20/acts-20/
https://ccoutreach87.com/2017/09/04/acts-21/
https://ccoutreach87.com/2017/09/20/acts-22-2/
https://ccoutreach87.com/2017/10/04/redo-acts-23-2/
https://ccoutreach87.com/2017/10/08/acts-24-2/
https://ccoutreach87.com/2017/10/14/acts-25-2/
(766) ACTS 26- Paul makes his case before Agrippa. Paul says that he is being accused of the hope that all the Jews are waiting for and serving God day and night to receive! It’s funny how all the religious requirements of the law and temple, the whole culture of Judaism. All the symbols that made up their heritage. All the times they would quote Moses or Abraham ‘we have Abraham as our father’ ‘we know God spoke to Moses’ all of these things were for THE SOLE PURPOSE of coming to a point in Jewish history where the Jews would receive their Messiah. Paul states ‘this actual hope and reason for our existence as a Jewish nation is the cause of contention that the Jewish leaders have against me’. What an amazing thing! Now once again Paul will state the basic Christian doctrine of Jesus and his resurrection ‘king Agrippa, why would it be so hard to believe that God can raise the dead’? Did you ever ponder this question? A few years ago you didn’t exist [30-50-70?] since you were born you have been taught that you exist because of certain natural means. You learned the process of birth, and some of you have actually had kids yourselves. During you life you have heard and learned about the universe, planets, the history of man. We have lived thru an industrial and technological revolution. We put men on the moon, we splice genes, we take men’s hearts out of their bodies and put pumps in there place! Plus all these things came from a point in time where there was no thing! Hebrews says God made every thing from nothing! Science actually does agree with this [read my section on Evolution] and after all this experience and knowledge you have attained in your very short life, yet if God were to say ‘I will raise the dead’ people say ‘now, how can you expect me to believe that?’ We do have pea brains at times! Paul also retells his conversion and says how Jesus told him he would be a witness of the historical events of Christ and his resurrection, but Jesus also said ‘and you will testify of the things I will reveal to you in the future’. Now we have to do some stuff. What were the things that Jesus was going to reveal to Paul in the future? We read these things in Paul’s letters. Basically the great reality of our sharing in the divine nature [actually this is Peter] our sonship. The great mystery of God making one new man out of Jew and Gentile. Truths concerning the ascension and the heavenly realities of redemption [Hebrews]. The point is the ‘future revelation’ of Jesus to Paul was not some knowledge outside of the boundaries already laid down in the gospels. The doctrine of the Apostles was already being taught thru out the book of Acts. God simply gave Paul greater insight and revelation into the truths that already existed. The Gnostics [early second century cult of Christianity- the word comes from the Greek term ‘Gnosis’- knowledge]. They taught a type of special knowledge that said the basic Christian who only has the historical truths of Jesus are at a lower level. Once you become a Gnostic, you then have special revelation that can’t be learned thru normal means. A popular Christian teaching comes close to this ‘revelation knowledge’. Many years ago I was a student of E.W. Kenyon and the word of faith movement. Brother Kenyon taught a type of mystical teaching that said God can reveal things to people outside of the 5 senses, and this is ‘revelation knowledge’. Can God do this? To a degree, yes. We actually read how Agabus gave Paul a prophecy about being bound at Jerusalem. Or Paul dreaming about a man in Macedonia asking for help. I see the reality of God being able to reveal things to us supernaturally as a gift of the prophetic. We are born of Gods Spirit and we do receive understanding from God as his Spiritual children. But yet Paul will write ‘study to show yourself approved’. So Jesus told Paul he was going to show him stuff in the future. Paul based his apostolic authority on this fact [Galatians 1-2]. He would say ‘the gospel I preach was not given to me by men, but God revealed it to me’ what gospel is Paul talking about? The gospel [good news] of the grace of God. Jesus revealed the more important stuff to Paul as time went on, Paul was seeing more and more grace!
VERSES-
Acts 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Acts 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Acts 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Acts 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Acts 26:6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
Acts 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 26:8 Why should it be thought a thing incredible with you, that God should raise the dead?
Acts 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Acts 26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Acts 26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,
Acts 26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Acts 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Acts 26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Acts 26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Acts 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Acts 26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:21 For these causes the Jews caught me in the temple, and went about to kill me.
Acts 26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Acts 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Acts 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Acts 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 26:27 King Agrippa, believest thou the prophets? I know that thou believest.
Acts 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Acts 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Acts 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
JFK FILES-
https://www.archives.gov/files/research/jfk/releases/docid-32144493.pdf
MY SITES
www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
https://twitter.com/ccoutreach87
https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
https://www.pinterest.com/ccoutreach87/
https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
https://medium.com/@johnchiarello
http://ccoutreach.over-blog.com/
https://www.reddit.com/user/ccoutreach87
https://ccoutreach.yolasite.com/
https://ccoutreach87.jimdo.com/
https://www.stumbleupon.com/stumbler/jchiarello
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
TEACHING- FRIENDS
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
Teaching- friends- https://youtu.be/ejmqcckr5Mg
http://ccoutreach87.com/10-27-17-teaching-friends/
https://ccoutreach87.wordpress.com/wp-admin/post.php?post=3111&action=edit
ON VIDEO-
.Both Charlies teach as well on this video- listen to little Charlie- he share's some very good insights
.The end of the rope
.Fruit from desperation
.Do we create our world?
.Or fulfill the will of God- which entails the Cross?
.Present sufferings- Present glory
.Spiritual warfare- demons- or the flesh?
.True spiritual warfare- victory thru the Cross
.Jacob’s limp [ours too]
NEW- This day I felt I was going to teach- but not the regular routine- so I waited.
Then I ran into some friends- they are homeless- you have seen them before.
A cold front was coming in so I thought I should invite them to the house for a while- and that's today’s video.
We simply talked about the principle of the Cross- and suffering.
We learn from scripture that God often allows us to go thru hard times- because it also positions us to receive ‘glory’- not self glory- but the glory of God using us- because of the suffering itself-
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
I’ll try and add the verses below that were quoted.
After I turned the video off we continued to have a good fellowship- Little Charlie brought up some good stuff- and I talked about some of the things he mentioned- and used scripture to back it up-
I see my friends during their lowest times- many of them are indeed at points of desperation- yet I also share with them in a way- it’s hard to explain- but we often experience real fellowship- not the same you might see in a church setting-
Not to demean that- but this type of fellowship and also the insights that come from it- are a direct result of the difficulties my friends go thru on a daily basis.
So for this day- this will be the teaching post-
God bless all-
John
PAST POSTS- [My past teaching that relates to this post- TEACHING- FRIENDS- These are either the bible books quoted on the video by me or my friends- I add the verses below- and my past commentaries on the entire book]
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/ephesians-highlights/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/2017/10/25/10-18-17-king-david-furman/
https://ccoutreach87.com/2017/10/20/friday-4/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/mark-links/
Mark 8
POSTED BY CCOUTREACH87 ⋅ APRIL 30, 2017 ⋅ LEAVE A COMMENT
MARK 8
https://youtu.be/WfnuyGrSsm4 Mark 8
https://ccoutreach87.files.wordpress.com/2017/04/4-23-17-mark-8.zip
https://ccoutreach87.com/4-23-17-mark-8/
Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
ON VIDEO-
.CCCF- Mass [overblog-see here- https://ccoutreach87.com/2017/10/31/teaching-friends-2/ ]
.Special place in God
.No H.E.B.
.Don’t you get it yet!
.1st century historical writing
.Do you really remember?
.Song of Moses
.Sign of Jonah
.We don’t have a bread problem!
.Jesus frustrated?
.They remembered the leftovers- but that was all
.What was the seed of the church?
.Don’t lose your soul
.You only have one life to give
NEW- [past posts- verses below]
Once again the multitude have been drawn to the ministry of Jesus- and yes- the crowds were so big- they had a food problem- like before [chapter 6]-
Mark 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
But this time Jesus brings up the question himself-
Mark 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
I think this must have been a test- I mean if you saw Jesus feeding the multitudes before- then your answer should be ‘Just do another miracle Jesus’.
But no- they respond-
Mark 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
I think Jesus was ready to rebuke them right here- but he doesn’t, he simply resolves the problem-
Mark 8:5 And he asked them, How many loaves have ye? And they said, Seven.
Mark 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mark 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
Mark 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mark 8:9 And they that had eaten were about four thousand: and he sent them away.
Then the Pharisees ask a sign from him-
Mark 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
He rebukes them-
Mark 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Jesus and his men enter a ship-
Mark 8:13 And he left them, and entering into the ship again departed to the other side.
And he warns them about the ‘bread’ of the Pharisees and Herod-
Mark 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mark 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Ok- at this point- you would hope the last thing on the minds of the disciples was ‘we have a bread problem’.
I mean Jesus already showed them- there is no ‘bread’ problem when your on his ministry team.
But no- they figured it was because they took no bread-
Mark 8:16 And they reasoned among themselves, saying, It is because we have no bread.
Now he gives the earned rebuke-
Mark 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mark 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mark 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:21 And he said unto them, How is it that ye do not understand?
You sense the frustration here- even though he uses the same rebuke [quoting Isaiah] when he confronts the pharisees on other occasions- yet here- it comes from frustration.
Jesus is preparing his men- for his own departure.
These are the core group who he will ‘pass the baton’ too- when he is gone.
And there still not ‘ready’ for the baton.
We also read of the great confession of Peter in this chapter-
Mark 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
Mark 8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
And the famous rebuke of Jesus-
Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
Mark 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
One note as we end the chapter- After the rebuke- Jesus tells his men that if they want to follow him- they have to bear the Cross-
Mark 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
They must not seek ‘self- preservation’ –
Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
The reason Peter got the strong rebuke- was because Jesus spoke of going to get crucified.
He also told him he would rise again- but they never grasped the last part- until he did rise-
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. Jn.
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Lk. 9
So in essence- Peter was seeking self preservation for not only himself but for Jesus as well.
They did see themselves as part of a movement -some thought it would overthrow Rome in the end [it did do that- but not the way the disciples initially thought].
So Peter got into trouble- with the ‘bad confession’ because he tried to dissuade Jesus from his true purpose.
Ok- Then Jesus says those who try and save their lives will lose it [self preservation mentality].
But those who lose their lives- save it.
Then another famous quote-
Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Ok- most of us read this as saying ‘what good is it if you become a millionaire- and die and go to hell’.
True enough- not a good thing.
But when we read it like that- we are still reading if from the perspective of
‘self preservation’.
Because that reading says Í must make sure at all costs I don’t ‘lose my soul and go to hell’.
But remember Jesus was going to the Cross- to be forsaken of God on our behalf, in essence he was heading ‘to hell’ –
1Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1Peter 3:19 By which also he went and preached unto the spirits in prison;
Ephesians 4:9
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
In Context | Full Chapter | Other Translations
Ephesians 4:10
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
In Context | Full Chapter | Other Translations
Now he would be raised again for sure- but I think we miss the deeper meaning here.
Jesus purpose was indeed to come and Redeem man.
He had a choice in the matter.
And if he never went to the Cross- he would have never experienced separation from God as he bore our sins.
So the ‘self preservation’ [I must make sure I make it to heaven at all costs] thing- was not the main point.
If you- or I- don’t fulfill our God given purpose in life- then we blew it- we ‘lost our soul’ in a way- and maybe gained the pleasures of the world- but what good is that?
Yes- Jesus was heading to the Cross- that was his purpose.
And if anyone tried to stop him- he perceived that as a real threat- the real danger.
We will read of his agony in the garden- his struggle with the reality of bearing the sins of the world.
His temptation from satan himself.
But this day- the temptation came from one of his closest men-
One who had to learn the lesson to overcome the fear of death himself-
Matthew 26:35
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
In Context | Full Chapter | Other Translations
Which fear caused him to deny the Lord- and in a way- he ‘lost his soul’- at least on that cold day-
55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
57 And he denied him, saying, Woman, I know him not.
58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
62 And Peter went out, and wept bitterly.
PAST TEACHING-
Below are my past teachings that relate in some way to today’s post- MARK 8- [Verses below]
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/jonah-links/
https://ccoutreach87.com/john-complete-links-added/
(944)1ST CORINTHIANS 1:18-31 Paul declares the actual preaching of the Cross to be the power of God. The Jews sought for a sign [remember the sign of Jonas?] and the Greeks prided themselves in wisdom. Paul declares that Jesus IS the wisdom and power of God. In Christ is contained all the wisdom and power [signs] in the universe! Paul says God destroyed the wisdom of unregenerate man and that Gods foolishness is wiser than men’s greatest achievements apart from God. Wow, what an indictment on enlightenment philosophy. Man goes thru stages of learning and knowledge [renaissance, enlightenment. Industrial, scientific revolution] these are not bad achievements in and of themselves. Many of the greatest scientists and scientific discoveries were made by men of faith [Newton, Pascal, Faraday, etc] the problem arises when men think that sheer humanistic reasoning, apart from God, is the answer. Right now there is a movement [11-08] going on where some atheists bought ad space on the sides of buses that say ‘why believe in a god? Do good for goodness sake’. So they had both sides [Christian /Atheist] debate it. The simple fact is, sheer humanism cannot even define ‘what good is’. ‘Good’ becomes a matter of what serves me best at the time of my decision. Without God and special revelation [scripture-10 commandments] good can be defined by Hitler’s regime as exterminating one class of society for the benefit of the whole. Only Christian [or Deist, Jewish, Muslim] beliefs place special value and dignity on human life. It is a common misconception to think that all the enlightenment philosophers were atheists; this was not the case at all. Locke, Hume and others simply believed that thru human logic and reason people could arrive at a sort of naturalistic belief in God. This would form the basis of Deism, the system of belief in God but a rejection of classic Christian theology. Benjamin Franklin and other founding fathers of our country were influenced by this style of belief. Now, getting back to the Greeks. Paul says ‘God destroyed the wisdom of this world’. What wisdom is Paul talking about? The enlightenment philosophers of the 18th century had nothing on the Greek philosophers going all the way back to a few centuries B.C. Plato, the Greek wrestler turned philosopher, had one of the most famous schools of Greek philosophy. At the entrance of the school the words were written ‘let non but geometers enter here’. Kind of strange. Geometry simply meant ‘form’ in this use. Most of the great theoretical physicists were also great mathematicians [Einstein]. The Greek philosophers were seeking a sort of ‘unified theory’ that would explain all other theories and bring all learning together under one intellectual ‘roof’. Sort of like Einstein’s last great obsession. The Greeks actually referred to this great unknown future ‘unifier’ as ‘the Logos’. Now, some atheists will use this truth to undercut the New Testament. They will take the common use of these words ‘The Logos’ and say that Johns writings [Gospel, letters] were simply stolen ideas from Greek philosophy. This is why believers need to have a better understanding of the inspiration of scripture. John’s writings were no doubt inspired, he of course calls Jesus the ‘Logos’ [word] of God. But he was simply saying to the Greek/Gnostic mind ‘look, you guys have been waiting for centuries for the one special ‘Word/Logos’ that would be the answer to all learning, I declare unto you that Jesus is this Logos’! So eventually you would have ‘the wisdom of the world’ [both Greek and enlightenment and all other types] falling short of the ultimate answer. They could only go so far in their journey for truth, and ultimately they either wind up at the foot of the Cross [the wisdom of God] or the ‘tree of the knowledge of good and evil’. God said this ‘tree’ [sources of wisdom and knowledge apart from God] would ultimately lead to death if not submitted to ‘the tree of life’ [the Cross]. You would have some of the enlightenment philosophers eat from this tree all the way to the ‘death of God’ movement. Man in his wisdom would come to the conclusion that ‘God is dead’. If this is true, then the slaughter of millions of Jews is no moral dilemma. If God is dead then man is not created in his image, he is just this piece of flesh that you can dispose of at will. To all you intellectual types, it’s Okay to have a mind, but you must love God with it. If all your doing is feeding from the tree of the knowledge of good and evil, you will surely die.
[parts]
VERSES-
Mark 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mark 8:5 And he asked them, How many loaves have ye? And they said, Seven.
Mark 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mark 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
Mark 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mark 8:9 And they that had eaten were about four thousand: and he sent them away.
Mark 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Mark 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Mark 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:13 And he left them, and entering into the ship again departed to the other side.
Mark 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mark 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mark 8:16 And they reasoned among themselves, saying, It is because we have no bread.
Mark 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mark 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mark 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:21 And he said unto them, How is it that ye do not understand?
Mark 8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mark 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:24 And he looked up, and said, I see men as trees, walking.
Mark 8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mark 8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mark 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
Mark 8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 8:30 And he charged them that they should tell no man of him.
Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
Mark 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 8:37 Or what shall a man give in exchange for his soul?
Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
John 1:18
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
In Context | Full Chapter | Other Translations
1 Peter 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
In Context | Full Chapter | Other Translations
Exodus 15:1
Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
In Context | Full Chapter | Other Translations
Deuteronomy 31:22
Moses therefore wrote this song the same day, and taught it the children of Israel.
In Context | Full Chapter | Other Translations
Revelation 15:3
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
In Context | Full Chapter | Other Translations
Matthew 12:40
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
In Context | Full Chapter | Other Translations
Matthew 10:25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
In Context | Full Chapter | Other Translations
Matthew 12:24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
In Context | Full Chapter | Other Translations
Matthew 12:27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
In Context | Full Chapter | Other Translations
Luke 12:1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of thePharisees, which is hypocrisy.
In Context | Full Chapter | Other Translations
James 1:27 [Full Chapter]
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Matt. 16
1 John 5:1
Whosoever believeth that Jesus is the Christ is born ofGod: and every one that loveth him that begat loveth him also that is begotten of him.
In Context | Full Chapter | Other Translations
[parts]
· ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.
· ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.
(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
(835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.
(836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life].
(837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus.
Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10 And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:21 I find then a law, that, when I would do good, evil is present with me.
Romans 7:22 For I delight in the law of God after the inward man:
Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
ROMANS 8-10
https://www.youtube.com/watch?v=TDqIktzp8Xc
https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip
VERSES- [These are the verses that were quoted on the video- TEACHING- FRIENDS]
7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
8 For this thing I besought the Lord thrice, that it might depart from me.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong
2nd Cor. 12
Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Ephesians 6:15 And your feet shod with the preparation of the gospel of peace;
Ephesians 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Ephesians 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
…9What does “He ascended” mean, except that He also descended to the lower parts of the earth? 10He who descended is the very one who ascended aboveall the heavens, in order to fill all things. 11And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,…
Eph. 4
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Exodus 17:6 - Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
Numbers 20:1-29 - Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. (Read More...)
1 Corinthians 10:1-4 - Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; (Read More...)
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
In Context | Full Chapter | Other Translations
MY SITES
www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
https://twitter.com/ccoutreach87
https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
https://www.pinterest.com/ccoutreach87/
https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
https://medium.com/@johnchiarello
http://ccoutreach.over-blog.com/
https://www.reddit.com/user/ccoutreach87
https://ccoutreach.yolasite.com/
https://ccoutreach87.jimdo.com/
https://www.stumbleupon.com/stumbler/jchiarello
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
SUNDAY SERMON 10-19-17
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Sunday sermon- https://youtu.be/dsS4o0gxBkY
http://ccoutreach87.com/10-29-17-sunday-sermon/
https://ccoutreach87.files.wordpress.com/2017/11/10-29-17-sunday-sermon.zip
ON VIDEO-
.Don’t oppress the stranger/alien
.Local story- young ‘alien’ at children's hospital
.Poverty mentality?
.From you the word goes forth
.Where was Jesus going?
.Not just a place [heaven]
.But to God [he showed us where he was going- revealed the Father to us- and the way to get there- revealed himself as well- not just how to ‘get to heaven’- but to be with God- now- and later]
.The great commandment
.The book of Job? [about employment?- my short parable]
.What is Wisdom literature?
.Covered lots of history-
.Jerome's Latin Vulgate
.Protestant Reformation
.Erasmus Greek version
.Luther's early days- his guilt complex
.Luther visits Rome
.Crisis of faith
.Then came Romans 1
.Luther debates Rome- John Eck and cardinal Cajetan
https://en.wikipedia.org/wiki/Johann_Eck
https://en.wikipedia.org/wiki/Thomas_Cajetan
.Tetzel- purgatory and the treasury of merit
.Frederick the Wise
.The Catholic church warned against too many divisions
.They had a point
.Luther's ‘straw epistle’?
.The letter of James
.The works/faith debate
.Politics also played a role
.The rise of the nation state
.Henry the 8th broke away too-
.He had personal reasons
.Thomas Moore wouldn’t go along
.He lost his head
.And much more…
NEW- I taught way too much on this video- at least too much for me to write a new section- so I simply added all of my past teachings below that relate. I covered lots of church history as well- and decided to just post my whole past teaching on the Reformation.
I talked about the importance of the epistle of James and how it relates to the Catholic/Protestant divide- and posted that too- as well as other stuff I spoke about on this video.
Overall I guess it was meant to be- either way- there is more than enough on this post for those who want to get more in depth on the issues I hit on-
John.
PAST POSTS- [verses below]
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/mark-links/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/galatians-links/
PROTESTANT REFORMATION- LUTHER
Okay- let’s start a brief overview of some church history. Over the next few weeks I want to hit on the 16th century Protestant reformation and try and cover some of the key figures of the movement.
Martin Luther- the German reformer who had the most influence in the movement was born and raised in Germany.
As a boy his parents were peasant farmers and eventually his dad became a miner and became a very successful businessman- he would go on and eventually own 6 foundries.
He sent his son to law school- and young Luther excelled. At the age of 21 he accomplished more than many of his peers. One day on his way home from the university a thunderstorm broke out and Luther was almost struck by a bolt of lightning.
In fear he cried out to Saint Ann [the mother of Mary] and said ‘Saint Ann- if you save me I will become a monk’ [Ann was the patron Saint for miners- thus Luther was familiar with her].
He was spared and off to the monastery he went. Luther eventually became an ordained priest and even though his dad initially was upset that his son became a priest- yet he was proud of his boy later on.
Luther would eventually make a Pilgrimage to Rome- on foot [a few month walk from Germany to Rome!] and what he saw devastated him. Rome- and the Vatican- were in bad shape. Many of the priests lived in open sin- and the city that he saw as his headquarters for the faith- well it was a mess.
Luther made the famous penitent walk/crawl up the stairs of the Lateran church [this church was the most famous church before the construction of St. Peters. The actual stairs of the church are the same stairs that Christ walked up during his trial under Pontius Pilate. Yes- you hear many ‘stories’ while studying church history- things like the relics or left over pieces of the Cross- well these stories are usually fake. But the stairs of the Lateran church are indeed the same stairs that Christ walked on- the early ‘church’ builders dismantled the stairs at Pilate’s court in Jerusalem and installed them at this church building in Rome].
When Luther got to the top of the stairs- it is reported that he questioned the faith- he had a crisis of faith and thought that maybe the whole thing was a sham. [facebook- overblog- see here- https://ccoutreach87.com/2017/11/03/sunday-sermon-13/ ]
Okay- as we do a few more posts over the coming weeks- I want you guys to see that the main players of the Reformation were sincere Catholic men who had many questions about what they saw as corrupt in their own church. These men did not want to start a breakaway church- they simply wanted to reform the church they loved.
Keep in mind that Luther excelled during his legal studies- he had a keen legal mind- this will be important later on when we see the debates he has with Rome over the doctrine of Justification by faith- the letters of the apostle Paul [Romans- Galatians] use lots of legal language- and his early education will help him in these debates.
Okay- that’s it for today. Maybe do a Google search on Luther and familiarize yourself a little with the history.
The ‘readings’ for this week are 2nd Samuel 6-7 and Psalms 89. See what they have in common.
[1768] LUTHER- THE TOWER EXPERIENCE
Let’s start with some church history. In the last post I covered the early years of Martin Luther- probably the most significant figure of the Protestant Reformation.
Luther studied for the priesthood in Erfurt, Germany. He would eventually wind up in Wittenberg- one of the major university cities of the Reformation. Wittenberg was actually a small insignificant town- but the political leader over the region- Frederick the Wise- sought to put it on the map.
He wanted to turn Wittenberg into a German ‘Rome’. He wanted it to become a major Pilgrimage city where Christians would see Wittenberg as a destination- just like they saw Rome.
So Frederick embarked on this plan and he searched thru all the Catholic learning centers of the time and finally recruited 3 top scholars to teach out of the university at Wittenberg- Luther was one of the 3.
Just as a side note- Frederick would succeed at making Wittenberg a major catholic center. He would eventually obtain over 19,000 Relics for the Cathedral church there [Relics were used in the ancient system of buying indulgences and making special pilgrimage trips to important Churches. If the church/city that your making the Pilgrimage to has a lot of Relics- bones or other famous material objects from church history- then the value of the Pilgrimage was high. In theory Frederick collected so many that if you added up all the ‘time off’ from Purgatory- you would get 1 million, 900 thousand years off! Some of the famous relics at Wittenberg were a hair from the beard of Jesus- straw from the manger Jesus was born in- and even a branch from the famous burning bush of Moses! As you can see- there was a lot of commercializing going on- even back then].
When Luther arrived in Wittenberg- he made a name for himself as a top scholar. Many protestants- who revere Luther- usually are not aware that he was a master Linguist [sort of like Rick Perry!]
Yes Luther mastered language- and he showed it in his teaching on the book of Psalms.
In 1515 he began his famous study on the book of Romans and as he went thru the very first chapter- something shook him. He came across the passage that says the Just shall live by faith. This verse first appears in the O.T. book of Habakkuk- and is quoted 3 more times in the N.T.
Luther was very aware of the concept of the righteousness of God- he struggled for many years trying to reconcile his own sinful nature with Gods holiness- but he never really ‘saw’ the biblical concept of righteousness as a free gift that God ‘imputes’ to the sinner.
Yes- for the 1st time in Luther’s life- after his years training for the priesthood- the pilgrimage he made to Rome- the thousands of hours he spent confessing his sins while a monk in Erfurt- he never really understood that the righteousness of God was a free gift given to those who have faith.
It was a giant weight lifted from his shoulders- Luther did not need to try any more to live up to the standards of God- in a way that would earn for him forgiveness- but he would simply believe- and the righteousness of God would be counted to him as a gift.
Luther would go on to call this an Alien Righteousness- that is it is not found within the person who tries to do all the church works he can- or buying all the indulgences- or any other of the many religious actions he was practicing- but this free gift of being right with God- it came to those who had faith- the Just shall live by Faith- this was indeed good news for the scholar.
As time went on- Germany would get embroiled in the political machinations of the day- Luther’s top political cover was Frederick the Wise- hardly a Protestant Reformer! He spent lots of time trying to make Wittenberg the major Catholic center in Germany.
But at the time there was a political fight raging between Rome and some of the other nation/states. There was a figure head office called the Holy Roman Emperor. This office was really in name only- but it rose up during the first Millennium of Christian history and sought to replace the influence that Rome was losing.
So you had France, Spain and England all vying for the title. Eventually it would go to King Charles of Spain- but the Pope- who played a major role in nominating the person- he did not want any of these top 3 to get the position. Henry the Eighth was the king of England at the time- and these ‘3 kings’ were sort of in competition with Rome- so the Pope tried to get Fredrick the Wise to throw his hat into the ring.
Frederick just happened to be one of the Electors of this position.
His actual title was The Elector of Saxony.
So Fredrick had lots of influence- and as Rome would eventually but heads with the stubborn bull of Wittenberg [Luther] Frederick would become the major protector of Luther.
Okay- I think we’ll stop here for today. The experience that Luther had- the enlightenment that came to him while teaching the book of Romans- this is often called The Tower experience of Luther- it took place in the year 1515.
[1770] TREASURY OF MERIT
Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation.
In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine.
In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him.
The church needed to raise money for the project- and the German prince- Albert- would play a major role.
It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes.
If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region.
Well this very influential family also played a big role in who would get top positions in the church.
At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church.
Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too.
It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them.
So even the Pope and the officials held little respect for what the church actually taught at the time.
So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments.
Yes- the church was pretty corrupt at the time.
So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences.
What’s an Indulgence?
Okay- this is where it gets tricky.
The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years.
You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time.
The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one.
The actual sacrament that accesses the account is called Penance [confession].
When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance.
One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught.
In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope.
So now you see how the abuse worked its way into the pockets of the faithful.
Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of.
It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing.
But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account].
The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole.
It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them.
But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement.
As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine.
There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change.
Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process.
Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God.
The idea- applied to Christ- is good.
But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster.
www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John
[1773] LUTHER CLASHES WITH ROME
Let’s do another post on the Protestant Reformation. I’ll probably only do a few more before I transition into another study.
By the way- all the studies I do thru out the year are posted in the February posts of the following year.
Okay- last we left off Luther was just beginning to butt heads with the church [Tetzel] over the abuse of the sale of indulgences that was going on in Germany.
In a previous post I mentioned how the priest- Tetzel- was selling these ‘get out of Purgatory’ type coupons in the area where Luther operated out- Saxony.
Actually- Tetzel never entered Saxony itself- but was selling these out of a bordering city- and many of Luther’s students/parishioners were being hoodwinked into spending their money to rescue a loved one out of Purgatory.
Tetzel is known for a jingle he started in connection with the sale of the indulgence- it goes ‘as soon as a coin in the coffer rings- a soul in Purgatory springs’- ouch!
Like I said before- the church never taught this- they did teach the Treasury of Merit [previous post] but the way Tetzel used it was a real abuse of the teaching of the church at the time.
Now- Luther responds to the abuse by writing the famous 95 thesis. This is the act that is often associated with the launching of the Reformation- the act that got the ball rolling.
The 95 thesis were simply 95 questions challenging the whole practice of the sale of indulgences- there was no mention of the doctrine of Justification by Faith- which will become the trumpet sound that springs out of the Protestant Reformation.
Luther takes these questions- written in Latin- and nails them to the university church door at Wittenberg. Sometimes while reading church history this ‘nailing to the door’ is seen as a sort of vandalism - you know- ‘he nailed them to the door!’
In actuality Luther was simply using the system of the day that one scholar would use in order to bring up an official point of contention with the church- Luther wrote the Thesis in Latin- which was the scholars language- not the language of the common man.
But Luther’s students quickly translated the Thesis into the vernacular [German] and it was said that in 2 weeks the paper made it into every village of Germany.
The challenge was a spark in the lives of many Christians who also believed the church was off track and that someone needed to rebuke her- and they picked Luther as the man for the job.
Now- the Catholic church wanted Luther to go to Rome and discuss the situation there- Luther’s friends warned him not to go- so they agreed to meet- a few times- in Germany.
The first meeting was in 1518 at Heidelberg- Luther actually gave a great defense of his argument and convinced some other top Catholic scholars that he was right [as a side note- the church had already scheduled this meeting because of a controversy that rose up between the Augustinian order of monks and the Dominicans. They were debating over which philosophy was more consistent with church teaching- Nominalism or Realism- for those of you who have read the posts this past year- I taught this when doing our posts on philosophy].
One man- Martin Bucer- wrote a stirring account of Luther- Bucer would later influence another young Swiss priest with Reformation teachings- his name is John Calvin.
As a side not Calvin will become one of the 3 big heavy hitters of the 16th century Reformation [Ulrich Zwingli is the 3rd].
Luther will meet again in Augsburg- and debate the leading Catholic scholar of the day- Cardinal Cajetan.
Then he goes to the city of Leipzig- and debates the leading German scholar- Johann Eck.
And his last meeting with the church will be at the famous Diet of Worms [pronounced- Vurmtz] and it will be here that Luther makes his last stand and officially will break with the church and launch the Protestant Reformation.
It should be noted that Luther held what we call a High Church position for most of this time- he still saw the church at Rome- and the Pope- as a legitimate expression of true Christianity- his beef was what he saw as an abuse of the system- by the priest Tetzel.
As time progressed- the other beliefs of Luther- founded upon the bible- did come into contention with Rome.
The main disagreement eventually became the teaching in the bible called Justification by faith. I have written a study on the topic on the blog- I have also written a bible study on the book of Romans and Galatians.
For those of you who can- try and read Romans chapters 2-4 and Galatians 2-3- these are the key chapters that cover the teaching.
Down the road I will cover the official teaching of both the Protestants and the Catholics on the doctrine of justification- the Catholic Council of Trent- referred to as the Counter Reformation- spells out the official teaching of Rome- and there are a few papers put out by the Reformers that explain their belief.
Since the 16th century Reformation there have been efforts made by Protestants and Catholics to bridge the gap as much as possible- to try to come to some common language since the historic split.
I like some of the efforts that have been made- and recently both groups put out a statement that jointly said we all believe that we are saved by Gods grace thru Christ- that’s good.
But as we get into some of the actual discussion- you will see the points at which the 2 sides disagreed- and the main one was on the act- the actual thing that happens- when a person is declared just- the Reformers said it takes place when a person has faith- believes- the Catholic church said it takes place at baptism- water baptism.
This- as well as a few other things- will be a defining distinction between the 2.
www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John
1775- WHAT DID HE SAY?
Let’s do a little review today. I know the history posts go a little long sometimes- and many Christians do not see the value in studying church history.
But I have found over the years that a lot of independent type churches- good men- good people- but cut off from the broader church- well these churches have a tendency to get off in a rut- a particular doctrine or style of teaching- and after a while it becomes impossible to get these good church folk back on the balanced course.
A few examples. Many years ago- as a young Pastor- I had lots of good Pastor friends who too were doing their best to do what they felt God wanted.
At the time- I began having difficulty with many of the most popular interpretations of the bible that these good men were using.
After a while I realized that some of the stuff was so off course- that if they didn’t make some major course corrections at the time- that they were going to end up spending their entire Pastorate teaching stuff that is out right false.
I have talked a lot about this over the years- and the examples are too numerous to cover them all- but a good example is the ‘Camel going thru the eye of a Needle’ verse.
One time Jesus and his men were going thru town and a young rich guy asks Jesus what he must do to be saved.
A pretty straight forward question- right to the point.
Jesus tells the guy to keep the law- the guy asks which ones.
Ah- now you’re digging yourself in brother.
So Jesus says to love God and his neighbor- these are the top ones.
He asks ‘and who is my neighbor’?
Jesus goes on and gives an explanation- and he also tells the guy to go and sell all he has and give it to the poor- and follow him.
The guy goes away sad because he was rich.
Then Jesus says ‘it’s harder for a rich man to enter the kingdom of heaven than for a Camel to go thru the Eye of a Needle’.
What?
The disciples [I think Peter?] say ‘then who can be saved’?
Jesus says with men it is impossible- but not with God- with God all things are possible.
[just a quick side note- I haven’t read all these stories in a while- trust me- they are all in the bible- but I might have mixed a few together- but the main point stays the same]
Okay- in context- what could Jesus be saying about the camel and the needle?
It sure seems like he’s using a figure of speech that would mean ‘look- the guy is too attached to his money to fully give himself over to being a follower of me- maybe down the road he will change- but he’s not ready yet’.
Seems reasonable to me- don’t you think?
But wait- in the group of pastors/teachers that were popular at the time- one of the main teachings was how to get rich- and they saw financial increase as the main thing- I mean that’s what they focused on all the time.
So what do you do with verses like these?
You simply change them- you make them say what you want.
So the ‘true’ explanation for the Camel and the Needle became ‘the Eye of the Needle is the name of a low passage way thru the wall into the city- and the merchants- if they have lots of stuff- well the Camel has to stoop low to get thru’.
Aha- so what seems to mean ‘rich folk will have a hard time making the kingdom’ really means something else- as a matter of fact- it means the opposite- because the Camels that have to ‘scooch’ belong to the owners who have a lot of goods- thus the Camel has to get low.
Okay- maybe as rank amateurs this stuff was not the unpardonable sin- but many of these men are still teaching this type of stuff- and this one example is the tip of the iceberg- I could go on for a long time quoting all them but that’s not the point for now.
The main point is- if Christians separate themselves from the broader church- not just talking about ‘going to church’ but talking about the broad understanding that the people of God have- the books and teachings of those who have gone before us- not just one small group- but the whole community- then we will avoid these kinds of pitfalls.
As we do a few more posts in the coming weeks on church history- we will see this was one of the things restored by the Protestants Reformers during the 16th century.
Luther restored what’s referred to as the Literal Sense- that when you read the bible- you should be able to take it at face value- as much as possible.
Sure- you also want to ‘hear God’ speak in a personal way- but if what your hearing is the exact opposite of what the text is saying- well then we do have a problem.
www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John
1782- PROTESTANT REFORMATION CONCLUSION
Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith?
Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works.
Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way.
He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine.
Okay- then where’s the difference?
The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento].
This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes.
This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed.
The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar.
Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight.
James says ‘see how a man is justified by works- and not by faith ALONE’.
The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved].
Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God's eyes the moment he believed the promise.
Who’s right?
Actually they both are.
I have taught this a few times over the years- and it would take too much time to re-do right now.
But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification.
Paul emphasized faith- and James showed us how true faith always has works with it.
When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points.
In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!].
The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight].
Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies.
Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace.
This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin.
Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal.
This is a true teaching by the way- not making this up.
Catholic scholars are not in total agreement on all the Mortal/Venial sins.
Some teach that missing Mass on Sunday is a Mortal sin.
I just threw this in to show you the debates that take place.
The teachings from Trent are referred to as Tridentine.
The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints.
But early on all the major Reformers did indeed teach this.
Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin.
But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often.
Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject.
Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one].
Why is it important that we study this?
In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides.
It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’.
The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion.
And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on].
So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people.
The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church.
He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids.
I think we should strive to achieve the desire of Martin- and Jesus.
Amen.
www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John
(901)SAMUEL 18- David is accepted by Saul and seen as a hero. Upon his victory over the giant all the women begin praising and worshipping in the streets with tambourines and musical instruments. Why this exuberant awakening of the women of Israel? It seems to me that David’s skill as a warrior/worshiper brought a degree of respect to the ministry of praise and music that might have been lacking up until this time. Even though the Lord instilled worship as an intricate part of warfare [Judah=praise], yet it seems likely that being a musician during a time in Israel’s history where violence and war were respected might have been seen as a less than noble pursuit. So David restored a sort of freedom and respectability to praise. Now Jonathan, Saul’s son, becomes ‘linked’ to David in a strong way. Some advocates of the gay lifestyle have actually tried to use this scripture to defend the gay lifestyle, but it seems to simply be saying that Jonathan and David became best of friends. What might have caused this initial bonding? Don’t forget Jonathan himself was a warrior who was willing to lay it all on the line against great odds. He already confronted the enemy single-handedly and won! It’s possible that during Goliaths 40 days of mocking and tempting Israel that Jonathan said ‘I’ll do it dad’ and Saul would have never allowed his own son to face the giant. If so then the victory of David was even sweeter to Jonathan than the others. David begins receiving praise from the people because of his wisdom and skill on the battlefield. Jealousy arises in Saul and he tries to kill David with a spear. This begins the history of Saul trying to kill David on various occasions and David’s noble responses. Never trying to hurt Saul himself. Let’s end this chapter with a re-cap of the open type worship that is happening with the women under David’s ministry. It is much like the taboo that Jesus broke in the gospels. Jesus ministry was revolutionary in the way he welcomed and allowed women to be an open part of his ministry. The other written works of the day did not see women from this open standpoint. This is one of the proofs used to defend the canonicity of the scripture. If the stories were all being made up, then you would never include women in this way. Because it would tend to discourage others from believing the story! Jesus broke barriers, David’s ministry and rule will be a picture of the restoration of the dignity and usefulness of women in society. David’s Psalms were actually the song book of the nation. These songs were written during the time of David’s ministry in Jerusalem when the tent of David was the only thing containing the retrieved Ark of the Covenant. A type of the open access that would come to all people under the future ministry of Jesus. David was not only a great warrior, he was a passionate worshipper of his God.
(820) Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru out Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That's some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?
(821) ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.
JAMES-2015-VIDEO LINKS INCLUDED
JAMES 1
https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip
Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]
Intro-
This letter was written by James- the brother of Jesus.
He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.
This [Acts 15] was the first church council in the history of Christianity.
I already taught the book of Romans written by the apostle Paul.
And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.
Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].
He also wrote most of the letters that make up our New Testament.
His main teaching was Justification by faith.
There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].
This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.
Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.
Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.
And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.
The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.
I do not agree with them.
But- our bibles are an early collection of the Real Time things that were taking place in the early church.
At the time these men were writing these letters- they were not writing them as a complete canon [book] - but were writing them as you or I would write a letter to another person.
In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.
To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-
And in time- they would indeed become the official teaching of the church-
Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.
This letter is short- and packed with short verses of great wisdom.
It is the only New Testament letter that falls into the category of Wisdom Literature-
Meaning a particular genre’ of writing- like Proverbs in the Old Testament.
Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-
I want to challenge you to read these short chapters over the next few weeks.
I will comment and add historical stuff in this teaching- like I did in the other recent studies.
But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.
It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.
As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-
One of the reasons these extra biblical writings have so much appeal-
Is because they claim to have other teachings- from/about Jesus- that are not in the bible.
For those of us who reject these other writings- as canon-
The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.
This would be the letter to read- because James grew up with Jesus- in the same home.
He was the oldest sibling of the Holy Family-
And he was not a follower of Jesus until after the resurrection of Christ.
He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].
So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.
END NOTES-
ACTS 10,11,15.
GALATIANS 1,2.
James 1-
James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James 1:2 My brethren, count it all joy when ye fall into divers temptations;
James 1:3 Knowing this, that the trying of your faith worketh patience.
James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
James 1:16 Do not err, my beloved brethren.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:20 For the wrath of man worketh not the righteousness of God.
James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
END NOTES-
ACTS 10,11,15.
GALATIANS 1,2.
Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Acts 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
Acts 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Acts 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
Acts 10:8 And when he had declared all these things unto them, he sent them to Joppa.
Acts 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Acts 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Acts 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Acts 10:16 This was done thrice: and the vessel was received up again into heaven.
Acts 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Acts 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
Acts 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Acts 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Acts 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Acts 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Acts 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Acts 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Acts 10:27 And as he talked with him, he went in, and found many that were come together.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Acts 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Acts 10:40 Him God raised up the third day, and shewed him openly;
Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Acts 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,
Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Acts 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Acts 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
Acts 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
Acts 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Acts 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
Acts 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Acts 11:10 And this was done three times: and all were drawn up again into heaven.
Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Acts 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
Acts 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.
Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Acts 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6 And the apostles and elders came together for to consider of this matter.
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15 And to this agree the words of the prophets; as it is written,
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 15:18 Known unto God are all his works from the beginning of the world.
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 15:31 Which when they had read, they rejoiced for the consolation.
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Galatians 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Galatians 1:19 But other of the apostles saw I none, save James the Lord's brother.
Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;
Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 1:24 And they glorified God in me.
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
JAMES 2-
https://ccoutreach87.files.wordpress.com/2015/05/5-29-15-james-2.zip
END NOTES
Genesis 15, 22.
Romans 4.
Galatians 3.
My view on Justification by Works.
James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 2:7 Do not they blaspheme that worthy name by the which ye are called?
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
James 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15 If a brother or sister be naked, and destitute of daily food,
James 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:17 Even so faith, if it hath not works, is dead, being alone.
James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
James 2:20 But wilt thou know, O vain man, that faith without works is dead?
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
END NOTES
Genesis 15, 22.
Romans 4.
Galatians 3.
My view on Justification by Works.
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Genesis 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Genesis 22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Genesis 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Genesis 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
Genesis 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
MY VIEW ON JUSTIFICATION BY WORKS-
Understand that the letters of Paul were circulating among the early believers- and without a doubt his writings were the most influential in the early church.
Both critics of Paul- as well as other believers [including Peter] were reading his stuff.
Now- seeing the controversy that was taking place- especially that the people Paul was writing against- these were believing Jews- under the ministry of James [he was the leader at the church of Jerusalem- where the Judiazers worshipped].
With this in mind- knowing how Paul was using the story of Abraham [quoted above- Romans and Galatians] to teach Justification by Faith.
When James finally enters the fray with his own letter- to the Jewish believers.
And reading James saying ‘do you not see how Abraham was JUSTIFIED BY WORKS when he offered his son on the altar’!
It’s in a way a strong rebuke- not of the reality of what Paul taught- per se- but of the confusion going on between the Jewish believers and the gentile ones.
In the first 2 chapters of Galatians- which I posted last-
We see Paul rebuking Peter- and saying ‘when some came- FROM JAMES- Peter stopped eating with the gentiles’.
These guys are not teaching different theologies [Paul and James]-
But it’s easy to see that James is making a bold statement- and setting the record straight [for those who were misreading Paul].
Because he uses the same person- Father Abraham- to teach Justification by works.
Now- Many attempts have been made to harmonize James’ statement ‘see how a man is JUSITFIED BY WORKS’ and Paul ‘A man is justified by faith- not works’.
These attempts are noble and have a degree of truth to them.
But when they are done trying to reconcile these verses- they say ‘works does not justify- only faith’.
The problem with that explanation is the actual verse says ‘see how a man is justified by works’.
I think the best way to explain it is like this-
Paul uses- primarily- the example from Genesis 15- when Abraham simply believed God- and God declared him righteous.
James uses the example from Genesis 22- many years after Abraham was ‘initially justified’ by faith.
And James says when Abraham obeyed- did a work of obedience- God then ‘justified him’.
James says ‘see how the scripture was fulfilled- which said he believed God and was justified’ [Genesis 15].
You can say the actual obedient deeds we do- after the initial act of Justification by faith- can be looked upon as works being produced in the believer- as a result of the initial justification by faith.
Now- I’m not saying ‘we get saved by faith- then sanctified by works’.
Paul refuted this in Galatians 3.
But- James is indeed saying this act of obedience- in Genesis 22- is the fulfillment of the act of believing- in Genesis 15.
And he does describe this as being JUSTIFIED BY WORKS.
The terms ‘Justification- Salvation- Born of God’.
All these words are both static [they describe one time events- like the initial salvation of a believer].
And fluent- they also describe the progressive Acts of God thru out the life of the believer.
So- in short- When God looks down from heaven- and sees us doing a just act- he can say ‘good job- I’m pleased with you’.
And James simply applies the term ‘Justification’ to this response of God.
It’s the same term [in the Greek] that Paul uses when speaking about the initial act of justification upon belief.
But it’s the context that shows us the difference.
James is not saying that Abraham was not justified by faith in Genesis 15- but he is saying that he ‘too’ was declared just- by God- when he did the work of obedience in offering up his son.
And this work- in the bible- is called ‘justification by works’.
The language is in there- and James also uses it to describe Rahab receiving the spies with peace.
So- instead of rejecting the letter of James- like the Reformer Martin Luther did in a way when he called it ‘an epistle of straw’.
We simply need to see that the debate revolves around the use of language-
When James says Abraham- and Rahab- were justified by works- he is simply saying that God was pleased with the acts they did [by faith mind you- Hebrews 11].
And when he saw them do these acts of obedience- he ‘justified them’- meaning- he said ‘you are righteous- you are doing a right act- I still continue to make decrees of acceptance over you- many years after I made the initial decree- when you first believed’-
See?
NOTE- Remember a few things-
James actually uses the phrase ‘justified by works’.
Over the years I have read many good scholars try and explain this verse- and some of their ideas have merit- like ‘James is saying the faith that saves is a real faith’.
All of these things are true- and James even says that in this chapter.
Problem?
These explanations are referring to the initial act of justification- like saying ‘when Abraham believed God [Genesis 15] he had real/ working faith’.
Ok- I get it.
But- these explanations – in the end- still leave the ‘justified by works’ verse without a clear understanding.
In these other explanations [by Protestants] they are ‘stuck’ on the initial act of justification- and are unable to see that this term- like salvation- and righteousness- can- and does speak not only to the initial ‘getting saved’ but also speaks about things that we do- and ways God responds to those things- thru out our lives.
And God himself is not ‘limited’ to the ‘original Greek’- meaning if he wants to declare us righteous- or just- all thru out our lives- yes- even when we ‘do right things’ he can!
After all- he is God.
TAKE A SECOND LOOK AT THE ACTUAL WORDS-
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Note- It’s important to understand when Paul says ‘the works of the law do not save’-
He is not saying we can break the 10 commandments- live a sinful life- and still be saved.
The works of the law entail circumcision- and coming under the Old Covenant.
This was the big debate we read about in these chapters I have been posting.
You’ll notice that James himself- at the Jerusalem council- agreed that the gentiles did not need to ‘become Jews’- that is- to convert into Judaism to become saved.
So part of the problem is we read Paul say ‘you are not saved by works’- and we tend to associate that with ‘all good works’.
Then we read James say ‘see how a man is justified by works- and not faith only’.
And this too [not understanding Paul’s full meaning of ‘works/law’] adds to the confusion.
NOTE- If you carefully read the letters of Paul- even some of the above quotes- you will see that he also taught a ‘justification’ - that was sort of an ongoing process.
The words ‘salvation- righteousness- justification’ are also used by Paul to describe things God is doing in us- in a progressive way.
It’s funny- but when you come across these verses- and read the various study notes in good reference bibles- you see a sort of preoccupation in trying- at times- to make them fit the reductionist idea that focuses too much on the initial conversion experience- to the point where believers [yes- even scholars who wrote the notes!] try to make the verses that show a sort of progressive salvation- they try to ‘explain’ them away.
In scripture- justification is God’s declaration over us- ‘not guilty’- that does indeed take place when we believe in Jesus.
But it is also a progressive work [often called sanctification- but not limited to this word].
So- when we read Paul saying ‘while we seek to be justified’. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Or- Philipians 3:7 But what things were gain to me, those I counted loss for Christ.
Philipians 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philipians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
We tend to want to make these verses fit the one time act of justification that took place upon belief [initial conversion- yes this word too is fluent!]
So- some of the problems with interpreting these verses are actually a language problem [down the road I will discuss the philosophy of Gilbert Ryle- an Ordinary language philosopher from the 20th century- he thought the whole field of philosophy and the debates were simply a problem of language! I don’t agree with him by the way].
Note verse 13- Paul said this in the letter to the Romans. Here he is talking about a future justification that comes to those who DO THE LAW- see- he and James agree.
Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law SHALL BE JUSTIFIED.
Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
By the way- did you notice the view of James about money? How he speaks about the poor and the rich? I did not comment on all the good verses in this chapter- I want you guys to simply read thru the chapter- it’s really self-explanatory.
www.corpuschristioutreachministries.blogspot.com
facebook.com/john.chiarello.5
ccoutreach87.wordpress.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John..#
JAMES 3-5 [I’ll be in New Jersey June 19th-21- with my daughters- won’t have enough time to see my friends on this trip- but I’ll be back after that- see you then. Flying in on the 19th- out on the 21st- only have one day in town].
https://ccoutreach87.files.wordpress.com/2015/06/james-3-5-cut-short-on-the-boat.zip
James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
James 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
James 3:11 Doth a fountain send forth at the same place sweet water and bitter?
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
James 3:16 For where envying and strife is, there is confusion and every evil work.
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:18 And the fruit of righteousness is sown in peace of them that make peace.
NOTES-
In the tradition of wisdom literature [Proverbs- etc.] James gives practical advice about what we say.
Proverbs says wise men spare their words- fools don’t.
James tells us not to seek after a big audience- or any for that matter.
Teachers will give an account- they hold special responsibility for what they teach.
James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
James 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
James 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
James 4:16 But now ye rejoice in your boastings: all such rejoicing is evil.
James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
NOTES- War is never a noble thing- it comes from the heart of sinful men.
Life is short- like smoke- it’s here for a short time- then gone.
The Christian life is one of discipline ‘resist the devil- draw near to God’.
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:2 Your riches are corrupted, and your garments are motheaten.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
James 5:6 Ye have condemned and killed the just; and he doth not resist you.
James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
James 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
James 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
James 5:19 Brethren, if any of you do err from the truth, and one convert him;
James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
NOTES-
Last night I read Luke 6- Jesus says-
‘Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Luke 6:24 But woe unto you that are rich! for ye have received your consolation.
Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
I mentioned earlier in this study that James was the brother of Jesus- and that the letter of James is the only New Testament book that fits the category of wisdom Literature- besides the teachings of Jesus in the gospels- The Sermon on the Mount/ beatitudes.
Look at the similarity of James and Jesus-
James rebuked the rich- said if we hear the Word- but don’t do it- we are in trouble.
James said to not judge- to show no partiality-
All of these teachings are short- pithy- and get straight to the point.
We live in a day where much of the popular preaching is very ‘flashy’- we desire great audiences- for people to sit- and hear.
Many see this act- ‘going to church- and hearing’ as their main responsibility as Christians.
Yet the bible puts a huge emphasis on being ‘doer’s’- seeking justice in society- James warned the upper class- Jesus too.
They said ‘woe to you that have it all- that hold the seats of power- and yet take no thought of the plight of the suffering and afflicted- your day is coming!’
We read this theme all thru out the Prophets of the Old Testament-
We see it in the life of John the Baptist-
And we read it in the prophetic praise of Mary- Jesus Mom!
Luke 1:46 And Mary said, My soul doth magnify the Lord,
Luke 1:47 And my spirit hath rejoiced in God my Saviour.
Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luke 1:49 For he that is mighty hath done to me great things; and holy is his name.
Luke 1:50 And his mercy is on them that fear him from generation to generation.
Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree.
Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.
Affliction- difficulty- these are ways God forms our character- not things to be ‘rebuked’.
Pray during times of testing-
Pray for one another- God heals us.
Have you been treated unjustly?
Don’t hold a grudge-
Know that God is a just God-
He sees-
Confess your mistakes- faults- to each other- don’t live a hidden life of sin.
If people are straying from truth- and you recognize it- then help them see this.
Proverbs says the wounds of a friend are better than false flattery.
END NOTES- As we go thru the letters of the New Testament- I want you to follow the underlying theme about riches/money- how both leaders in the church as well as church members are to view the ‘wealth of this world’.
Over the years- I have heard/seen many of the verses- even from this letter [chapter 1 ‘Don’t be double minded- don’t listen to people who are against a wealth building mindset- or you won’t get your harvest of money’] and use them to focus believers on the actual thing the verses teach against.
When we read the bible- it’s important to understand that even though we believe the bible is the Word of God- ‘Every Word is True’- yet- it’s the ‘Word of God’- in context.
So- if we read warnings against riches [like in this letter] you don’t take those actual warnings- out of context- and then teach the opposite.
I didn’t comment much on these last 3 chapters- because I wanted you to simply read them.
We can stay balanced as Christians if we regularly read thru the bible.
In chapter one James said if we lack wisdom- we should ask God- and he will give us wisdom.
James is a very practical book- and in ways [like the way you saw me teach chapter 2] it can lead to unity in the church.
I encourage you guys to copy these studies- download the videos from my WordPress site- use these things for yourself- and those who you teach.
I re posted these verses below- just to remind us- get ‘the feel’ of the letter again.
James was one of the main church leaders at the church of Jerusalem- there were a lot of poor saints residing in this city.
In today’s popular Christianity you could accuse James of ‘preaching a poverty gospel’.
I mean look at what he was teaching!
Yet- this book of the bible is part of the canon of scripture- meaning we should form our views about God and our role as believers- from the bible- not from the popular writings of our day- no matter how well meaning- or ‘attractive’ they are.
James 1:9 Let the brother of low degree rejoice in that he is exalted.
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:2 Your riches are corrupted, and your garments are motheaten.
James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
James 5:6 Ye have condemned and killed the just…
[parts]
A few months back as I was sitting in my lawyer’s office- I noticed he had a painting of the great Christian martyr- Thomas Moore. I mentioned ‘Oh- Thomas Moore’ and I went on to overview his great life- and his convictions to not deny what he believed to be true- even at the point of death.
I figured my lawyer- who was a former JAG officer- would at least have some idea who the man was- he did have an expensive painting of the man on his wall- but to my surprise he had no idea who/what I was talking about.
Moore got caught up in the English reformation fights- King Henry would break with Rome and there was lots of political maneuvering going back and forth. Ultimately Thomas would get caught in the thing and he was executed because he would not deny Papal authority and accept the Kings new belief that he was the head of the English church.
Moore was also famous for his book- Utopia. It was a fictional account of this land where everyone shared and they did not live for gain- a kind of Marxist idea- centuries before Marx.
[parts]
(611) JOHN 14 [radio # 597] - Jesus says he is going away to prepare a place for us. He tells the disciples they know where he is going and how to get there. Thomas says ‘we have no idea where you are going, how can we know the way’. Jesus wasn’t talking ‘location’ as much as communion with the Trinity. He was saying I am going to THE FATHER and you now know the Father, because I have revealed him to you. You have seen me, you have seen him. Also, the way to the father is thru the Son, so you not only know where I am going [Father] but the way [Son]. Now I get it! You can take this 2 ways [not three!] you can look at it as Jesus speaking of the sending of the Spirit as his ‘coming again’, in verse 18 he does say this. He says ‘I will come to you’ and he is speaking of the Spirits coming. Thru this chapter the comforter is one just like him. Also you can read this as the literal second coming. We believe Jesus will come again! Some have said this chapter is speaking of something else besides these 2 options, they think this ‘coming’ is the rapture. A separate event from the 2nd coming. I don’t see how you can believe it this way. Also in this chapter Jesus is showing the intent of redemption. He didn’t just come to take us to heaven. In chapter 17 we will read that he prays to the father for us not to be taken out of the world, but to keep us from the evil in it. Thomas seems to be thinking ‘location and how to get there’ when he says ‘we have no idea where you are going, how can you think we know how to get there’? But Jesus is really speaking the language of fellowship in the Trinity/Unity that he has with the father and the Spirit. He is telling Thomas ‘my purpose is to bring you into this oneness that I have with the father, to invite you to partake in this fellowship’ in essence ‘I am not talking about getting you to a location [heaven] in as much as bringing you into a state of being with me and my father’ true ‘HOLY COMMUNION’! You do see this concept thru out the chapter. The disciples seem to be struggling ‘how will you come back and reveal yourself to us and not to the world’ Jesus says ‘if a man loves me he will keep my words, the Spirit will then come and indwell him and we will all have community together’ [Father, Son, Spirit and all believers]. They are grappling with these ideas. They were like us, always thinking in terms of being saved to go to heaven when we die. Now, I thank God for this benefit. I am very happy that I am not going to Hell! Don’t underestimate this blessing. But Jesus is speaking on a much higher plane. He even says ‘the words I am speaking are not mine, but the Fathers’. A few practical things. Jesus says when I leave you will do greater works because I am leaving and the Spirit will come and indwell you. The ‘non Charismatics’ say this is evangelism. Jesus will give us the Spirit and we will evangelize on a mass scale, greater works. The Charismatics say this is doing more miracles, raising the dead and healing the sick and casting out devils. Who is right? Take them all! Just be sure and bring people into the Kingdom. The gifts are not for you to get famous or gain a following, they are for the purpose of evangelism and expanding the Kingdom. In this chapter we see Jesus great promises of peace and his dwelling with us forever. The promise of the Spirit showing us the things of the father. We are invited into this wonderful communion with him. Let’s allow the work of the Spirit to use us to bring others into this community. The 2 great commandments Jesus gives us is to love God and others. The ‘others’ speaks of his desire to bring people into this community. NOTE; on the radio when I spoke on this entry I mentioned some stuff on the historic creeds and the language that the early church used to define the Trinity. In the world today the 3 main religions are Christianity, Islam and Judaism. Islam and Judaism claim to be Monotheistic. Christians also claim this, but Islam and Judaism don’t agree. The reason for this is in the way the historic church came to define the Trinity. There have been Jewish converts to Christianity who accept Jesus as Messiah but do not accept the classic language of the Trinity. The verse that says ‘the Lord our God is one’ is a main text for both Muslims and Jews in their understanding of Gods oneness. Some of the Trinitarian language has been an obstacle to Muslims and Jews converting. Now, like I said before, I do believe in the Trinity. But if you notice the language that Jesus will use in our study in John, it seems more in line with ‘Unity’ then ‘Trinity’. The truth of the Trinity is there, but the explanations that Jesus gives sound better than the way the creeds say it. One of the creeds says Jesus was begotten eternally. That there was never a time where he was begotten. He was always ‘begotten’. They came to this language by trying to defend Christ’s deity. The problem is scripture teaches us that there was a definite point in time when Jesus ‘was begotten’. The fact that Jesus existed always with the father is different from saying ‘he was always born as a man’ which is what begotten refers to. So to be honest about it, the language in this creed is an obstacle. In my recent conversations with my Muslim friend I stood strong for the deity of Christ and God becoming man thru the incarnation, but I also tried to use the actual language of scripture when explaining it. This is going to be important for the future of the church as she tries to bring both Muslims and Jews into the church. We don’t want to compromise on the historic truths of Christianity, but we also want to express our belief in Monotheism in ways that are in keeping with scripture. Also when I say ‘into the church’ I mean bringing them to God thru Christ, not into some ‘culture of Christianity’ that the world sees as ‘church’. NOTE; I also spoke on the second coming and Preterism. Preterism is a way of interpreting the Second coming as having happened in A.D. 70. This belief arose out of a well intentioned answer to the critics of Christianity. Some critics have brought out the idea that the early church were all expecting an imminent return of Jesus, that they took the obvious scriptures that speak of Jesus coming quickly and stuff like that and were let down when Jesus did not come for the first few centuries. So some scholars developed the idea that Jesus did come in ‘judgment’ and fulfilled all the verses of the second coming in A.D. 70. Others have taught how the early church had to later adjust it’s theology around the ‘obvious’ mistaken teachings of Jesus. Some of these guys are believers, but they fall into the liberal camp. My belief is Jesus will literally come again. A Protestant scholar actually made an argument for the ‘literalness’ of Jesus return thru the Catholic teaching on Transubstantiation. He defended our Catholic brother’s ideas on the Real Presence in the Eucharist. He said the church has been faithful to the literal return of Jesus and his immediate presence by the reality of Jesus being present in Communion. Good effort, but a little too much spiritualizing for me. I believe the best argument that can be made, if you were going to go down this road, would be this chapter. Jesus says he will come again and also says the comforter will be the fulfillment of this coming. Now, I also believe in the future literal return of Jesus, because later on in the New testament you see Paul teaching a future return after the initial outpouring of the Spirit at Pentecost. I was watching an end time teacher using the verse where Jesus spoke on the destruction of the Temple and he was applying it to a future Temple. He was wrong. I also believe the Preterists are wrong. I believe the rapture as a separate event from the second coming is ‘extra biblical’. But in all of our seeking for truth, I don’t throw out the historic belief of Christ’s return. I believe the best way to explain the supposed delay of his return is to look at the character of God. The New Testament says the longsuffering of God is because he wants to bring as many people into the church as possible. That which seems to be a delay is really mercy. No need to try and find ways to explain this to the critics, Jesus is delaying his return for their benefit!
· 1ST- 2ND SAMUEL [LINKS- UPDATED 3-17]
· ABOUT
· ACTS
· ATHEISM- APOLOGETICS [LINKS ADDED]
· CHRISTIAN RECOVERY FROM ADDICTION [LONG VERSION]
· CLASSICS OF WESTERN LITERATURE
· FURTHER TALKS ON CHURCH AND MINISTRY
· GENESIS
· HAGGAI
· HISTORICAL FIGURES FROM CHURCH HISTORY
· HOUSE OF PRAYER OR DEN OF THIEVES
· ISLAM
· JOHN [COMPLETE- LINKS ADDED]
· JUDGES- RUTH [VIDEO LINKS INCLUDED]
· MY BIBLE COMMENTARIES [OTHER LINKS]
· PROTESTANT REFORMATION- LUTHER
· QM
· RAPTURE- 2ND COMING- 2 EVENTS?
· WESTERN INTELLECTUAL TRADITION
//
you're reading...
Mark 12
POSTED BY CCOUTREACH87 ⋅ JULY 14, 2017 ⋅ LEAVE A COMMENT
MARK 12
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
https://youtu.be/VJBAPuroAUY Mark 12
https://ccoutreach87.files.wordpress.com/2017/07/7-6-17-mark-12.zip
https://ccoutreach87.com/7-6-17-mark-12/
ON VIDEO-
.Sandia
.Storehouse wisdom
.Kingdom to the gentiles [church]
.Vineyard- wisdom- tower
.Song of the vineyard
.Apostles
.Leadership
.7 dead brothers
.Married in heaven?
.We are the bride- he is the groom
.Burning bush- I AM
.Great commandment
.Beware of the religious leaders
.Jesus has a question too
.The common people liked it
NEW-
Jesus teaches the parable of the vineyard [or tenants]- it comes from the song of Isaiah chapter 5.
The parable speaks about the Jewish people- and their rejection of Jesus as the promised Messiah.
A landowner plants a vineyard- puts a hedge around it- places a wine-press in it- and sets up a tower.
He then leases it out to tenants.
The Lord of the vineyard leaves- and over time he sends his men back to collect the fruit.
The people who have leased the land refuse to give the fruit.
They beat and stone those who are sent.
And finally the landowner sends his son- and they kill him.
The meaning is clear-
God sent his prophets to speak to his people [Israel] they rejected them over time- and finally kill the Son.
Remember- Jesus is teaching this- before he is crucified.
He predicts his own death in the parable.
Yet- at the end- he quotes Psalm 118- Psalm 118:22
The stone which the builders refused is become the head stone of the corner.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes?
He predicts his Resurrection as well.
The Son who was rejected and killed- becomes the head of the corner.
In this chapter Jesus will also quote Psalm 110-
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Psalm 110:1
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
He questions the religious leaders-
He asks them
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Yes- Jesus did indeed come from the line of David- but as the eternal logos- he was before David-
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
The chapter ends with 2 stories- about widows.
It’s important that we see them both.
Jesus rebukes the religious teachers for taking advantage of widows- for financial gain
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market places, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses,
Then he commends the poor widow for giving into the offering-
Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Over the years there have been many examples of religious leaders taking advantage of the poor- many have enriched themselves by abusing their office as teachers of the bible.
Jesus strongly condemns those who do this.
Yet- he commends the poor widow for giving to God.
The rich were giving out of an abundance- it seems as if they actually learned the principle of abundance in their giving to God.
Yet- he sees the woman giving out of her poverty- understand- she is still poor at the time she is commended.
Yet the others were rich- and giving.
Many in today’s church would look at the rich- who had an abundance- and say they prospered because they were giving- and had a lot.
And some would condemn the poor widow- because she obviously must be doing something wrong- because she gives- and is yet poor.
But Jesus did not see it that way.
The woman gave sacrificially because of her love for God.
The rich gave- yet they did it out of their wealth.
Jesus honors the poor widow- not because she learned some secret of giving to get a harvest- because she had no harvest.
But she loved God- she gave for the work of God- as she understood it.
Her giving was not based on the return she would get- because as of now- she has not received a return [poor widow].
Yet in the eyes of Jesus- she indeed gave more.
There are a few other things in this chapter that I taught on the video.
The challenge of the Sadducees- who do not believe in the resurrection.
And Jesus rebuke- Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
I have taught this before- and will try and find those past posts and add them below.
Jesus also gives us the great commandment in this chapter-
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
When the common people saw Jesus put the religious leaders to silence- the bible says they loved it-
Mark 12:37
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
The downtrodden of society were rejected by the religious leaders of the day.
Their outward religion caused them to neglect true justice- true love of fellow man.
The same things that the song of Isaiah- which Jesus used in the parable- were being rebuked for-
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
The fruit the land owner wanted- was not simply religious works-
It was what the other man in this chapter saw-
Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
The animal sacrifices and outward religion were the things that Jesus rebuked them for.
Those who seemed to use religion in order to have an abundant wealthy life- were not seen in a good light by Jesus.
The tenants wanted an inheritance and their lust for the wealth of the vineyard [financial harvest] caused them to reject the actual Son of God himself-
Mark 12:6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.
Yes- many in the modern church have tried to seize on some material inheritance and given out of an abundance and implemented many of the principles of the bible in order to prosper.
But in doing this- they have had to reject many of the plain things Jesus taught-
New International Version
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matt. 6:24
Yes- in a way- they have killed the Son- and seized the wealth.
But Jesus saw the widow- the poor widow- the woman who seemed to have never gotten a hold of the wealth building principles of those who gave out of their abundance.
Yes Jesus saw her-
And in the wisdom of God-
She gave more than all the others combined-
And thus the chapter ends.
PAST POSTS-
http://corpuschristioutreachministries.blogspot.com/p/john-complete-links-added.html
http://corpuschristioutreachministries.blogspot.com/p/romans-2015-video-links-included-romans.html
http://corpuschristioutreachministries.blogspot.com/p/2015-video-linksincluded-hebrews-1-3.html
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/
https://ccoutreach87.com/2017/06/07/mark-10/
https://ccoutreach87.com/2017/06/22/mark-11/
I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them-
During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture.
The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes.
The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group.
They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books.
The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people!
The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him.
The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave.
It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum.
Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’.
In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die.
We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James.
Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that.
James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’.
Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day.
So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid.
Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on.
So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave.
Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much.
Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull.
Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go.
Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do.
But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know.
We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God.
I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw.
James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name.
One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people.
James hit on social justice issues- he picked them up from his brother.
We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all.
But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us.
http://www.corpuschristioutreachministries.blogspot.com
[1622] ARE THE JAPANESE DISPROVING FREUD? One of the narratives coming from the Japan disaster is the response of the Japanese people. In contrast to our Katrina tragedy the Japanese are very self reliant. Jack Cafferty [CNN] read an email from some elderly lady who contrasted the 2 responses. She called the Louisiana residents who looted, killed, complained and wined- she said ‘those scumbags’ [ouch!] What are we seeing in the Japanese people? The media are referring to them as Stoic’s- the philosophy [ancient Greek- one of only 2 philosophies mentioned by name in the bible- Acts chapter 17 mentions the Stoic’s and Epicureanism] that said the secret to life is living on an even plane. Don’t get too ‘up’ or too down- just ride the wave of life as moderately as you can. The other side of the coin is Hedonism- the philosophy of men like Freud- who taught that the problem with man is that he is taught to restrain himself [by religion] and that this restraint is itself a product of neurosis. Freud was a strange fellow, the father of modern Psychoanalysis; his ideas were actually quite weird. As a Jew [non practicing] he embraced the higher criticism of his day [a way of interpreting the bible as not being actually true- just good stories] and he sought to come up with an explanation for mans religious bent. So he came up with the idea of the Oedipal Complex- a strange view of man that said the real problems of man are they have this view of love and hate for the father figure- and the ‘real’ story of Moses and the children of Israel was the Jews killed Moses in the wilderness [hatred for the father figure] they then felt guilty about it- and out of this guilt they would eventually develop a ‘religion of the Son’ [Christianity] and Walla- that’s the real story. You would be surprised how many people hear silly stuff like this in life [or college!] and they never give it a second thought. Like Pope Benedict says in ‘Jesus of Nazareth’ [1st book of a trilogy on the life of Christ] he mentions the theories of the critics [men like Bultmann] and he then responds ‘and how do you know this’? Bultmann [one of the famous liberal theologians of the day] would come up with ideas like this- and he would just espouse them. The funny thing about these critics was they were trying to challenge the historical accuracy of the bible- are the gospels true- stuff like that. And in their challenge they would ‘make up’ their own stuff [Oedipal complex] and simply expect everyone to believe it. So Freud taught that we need to free man from this neurosis of religion- this thing in society that says ‘restrain yourself’ and if we teach man to do and be all that he feels like doing- then we will have healed him of this destructive religious belief that developed out of a secret love/hate relationship of father. Wow. I can think of no greater philosophy to not live your life by than that. How did the Freudian experiment turn out? It was/is a disaster- I’m not just saying this as a Christian who rejects Freud’s atheism- but many of his ideas have also been roundly rejected by the psychologists of the modern day. Freud actually taught that when you counsel a person [yes- he was the originator of the idea of the patient lying on the couch while the counselor listens] that the patient is ‘transmitting’ psychic energy from himself to the doctor- and that’s what makes him better. Freud wrote Moses and Monotheism [his fictional account of the origins of Judaism/Christianity] Totem and Taboo- the fictional idea of the primitive religion of man- and Civilization and it’s Discontents, his explanation of the conflict between mans psychic life and the demands of society. The basic view of Freud [Hedonism] is a failed system that does not work in the real world. To live your life based on the philosophy of ‘if it feels good- do it’ does not work in any area of life- for the long term. In food, shopping, family life, marriage, sexual expression- the basic principle of self restraint and discipline [the Japanese response] is in great contrast to the ‘unrestrained’ view of life [as seen in some of the Katrina response- many of the looters and rioters were raised with a welfare mentality- they were dependant on the state/govt. to do things for them. When things went bad- they blamed the govt. for it]. In the end of the day- the society that practices self discipline- that teaches their children to be self reliant- those are the ones who have the most successful lives. Those who practice Hedonism blame stuff on everyone else.
[parts]
(901)SAMUEL 18- David is accepted by Saul and seen as a hero. Upon his victory over the giant all the women begin praising and worshipping in the streets with tambourines and musical instruments. Why this exuberant awakening of the women of Israel? It seems to me that David’s skill as a warrior/worshiper brought a degree of respect to the ministry of praise and music that might have been lacking up until this time. Even though the Lord instilled worship as an intricate part of warfare [Judah=praise], yet it seems likely that being a musician during a time in Israel’s history where violence and war were respected might have been seen as a less than noble pursuit. So David restored a sort of freedom and respectability to praise. Now Jonathan, Saul’s son, becomes ‘linked’ to David in a strong way. Some advocates of the gay lifestyle have actually tried to use this scripture to defend the gay lifestyle, but it seems to simply be saying that Jonathan and David became best of friends. What might have caused this initial bonding? Don’t forget Jonathan himself was a warrior who was willing to lay it all on the line against great odds. He already confronted the enemy single-handedly and won! It’s possible that during Goliaths 40 days of mocking and tempting Israel that Jonathan said ‘I’ll do it dad’ and Saul would have never allowed his own son to face the giant. If so then the victory of David was even sweeter to Jonathan than the others. David begins receiving praise from the people because of his wisdom and skill on the battlefield. Jealousy arises in Saul and he tries to kill David with a spear. This begins the history of Saul trying to kill David on various occasions and David’s noble responses. Never trying to hurt Saul himself. Let’s end this chapter with a re-cap of the open type worship that is happening with the women under David’s ministry. It is much like the taboo that Jesus broke in the gospels. Jesus ministry was revolutionary in the way he welcomed and allowed women to be an open part of his ministry. The other written works of the day did not see women from this open standpoint. This is one of the proofs used to defend the canonicity of the scripture. If the stories were all being made up, then you would never include women in this way. Because it would tend to discourage others from believing the story! Jesus broke barriers, David’s ministry and rule will be a picture of the restoration of the dignity and usefulness of women in society. David’s Psalms were actually the song book of the nation. These songs were written during the time of David’s ministry in Jerusalem when the tent of David was the only thing containing the retrieved Ark of the Covenant. A type of the open access that would come to all people under the future ministry of Jesus. David was not only a great warrior, he was a passionate worshipper of his God.
[parts]
(820) Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That's some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?
(821) ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.
(822) ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.
[parts]
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.
When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.
At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.
In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.
The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.
As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.
Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.
Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?
[parts]
(942)1st CORINTHIANS INTRODUCTION- Out of all of Paul’s letters, this one is ‘the most verified’ as being his. Of course we know this because Paul says so in the letter! But for all those intellectual higher critics, this helps. Corinth was a city of great influence and trade, many land and sea routes converged at Corinth and her port. The city was also known for her philosophers and ‘preachers of wisdom’ [Rhetoric]. They actually had a custom at Corinth in which you could ‘hire’ your own ‘preacher of wisdom’. These were the traveling teachers who made a living at speaking. This also might be why Paul specifically said ‘when I was with you I did not take money from you’. The custom of the traveling preachers was you could pay a one time honorarium for a single speech, or you could actually hire a regular speaker and have him ‘on salary’. Paul did not want the Corinthians to think that he was their hired preacher! How much influence this type of trade would have on the later development of the ‘hired clergy’ is unknown, but the similarities are striking. The famous 5th century bishop of Hippo, North Africa, Saint Augustine, made his living as one of these traveling teachers of philosophy before becoming a Christian. It’s believed that Paul wrote a 3rd letter to the church at Corinth, so what we know as 1st, 2nd Corinthians might actually be letters 2 and 3. I personally think Corinthians holds special value for the church today. The 21st century believer is being challenged on her Ecclesiology, the whole idea of what the church is. In Corinthians we see a specific picture of what the church is and on how she should meet. Paul will not address ‘the Pastor’ [there was none in the modern sense of the office] but he will speak directly to the brothers at Corinth and give them some heavy responsibilities to carry out [like committing a brother to satan for the destruction of his flesh! Ouch]. Paul went to Corinth on his 2nd missionary journey and spent 18 months with them [Acts 18] one of the longest stays at any church. Because of the pagan background of the city Paul will address specific issues related to believers and certain practices of idol worship. Eating meat offered to idols and stuff like that. Corinth also practiced a form of idolatry that included prostitution, so he will deal severely with the loose sexual morals of the people at Corinth. Well we have a lot to cover in the next few weeks, try and read Corinthians on your own as we plunge into this study, it will help a lot.
[parts]
(977)1ST CORINTHIANS 10:15-17 ‘The cup that we bless, is it not the communion of the Blood of Christ? The bread which we break, is it not the communion of Christ's Body? We are all one bread, we all partake equally of Christ’s Body and Blood. We exist as a community because of him’ [my paraphrase]. Here in my study I have various volumes on church history. I own catholic volumes, protestant ones, and even some from ‘the out of the institutional church’ perspective. Over the years I have learned that most believers tell their story from their perspective. This is not a wrong thing, nor is it a purposeful act to distort history. It’s just natural to see ‘your world’ thru your lens of past experiences. Around the 17th century the Jesuit priests were some of the first Christians to write systematic church histories. Though you had many scholars who were informed on the subject, the Jesuits were the first to try and bring all the previous centuries together and present them in an orderly way that could be understood and read by the average student. There is some debate on how accurate some of these first ‘tellings’ of history were. For instance, some classic church histories [both catholic and protestant] show an early 2nd century development of belief in the Eucharist as being the literal Body and Blood of Jesus. Also most volumes focus on church figures such as Iraneus , Tertullian, Augustine [4th- 5th centuries] and many other good men [I know I spelled these names wrong!]. There seems to have been a basic belief that this history is the only ‘history’ of the first few centuries. The problem with this approach is we now have archealogical evidence from the first few centuries that would support the idea that the early church might not have been as ‘institutional’ as previously thought. For instance, most histories say the development of the monarchial episcopacy [single bishop over ‘a church/region’] was early. But the evidence discovered shows that as late as the 2nd, possibly early 3rd centuries you had bishops who were simply elders/overseers in the early church. Burial places were uncovered that showed multiple ‘bishops’ all buried in one spot. The evidence seems to indicate that these were all men who served at the same time. Not one bishop dieing off while others took his place. This would mean that some practicing Christians never fully accepted the institutional idea of the single bishop. But you really couldn’t find this out from a wide reading of all the different church histories. Why? Were the Jesuits who put together the first cohesive history trying to deceive people? Of course not! They were seeing church history thru ‘their lens’. Now, what in the world does this have to do with the verse on communion? The word for communion here is a translation from the Greek word ‘koinonia’, which simply means ‘fellowship’. The church at Corinth practiced ‘communion’ as a love feast. The early believers had their ‘communion service’ as a type of buffet type fellowship where they all shared and came together in real friendship. Now in the next chapter we will deal with some of the problems that arose out of this practice, but the point today is I want you to see that when Paul says ‘we are all one bread who are partaking from one loaf’ he is simply saying ‘just like when we all get together and share in the communal meal, this is the same way we all spiritually live off of the Body and Blood of Christ. We are ‘one bread’ [people/communion] because we all derive our life from Jesus, the true bread that came down from heaven’ [John 6]. I simply want to give you the flavor of what Paul is saying. It’s easy to read these verse’s from the sacramental perspective. To see the focus being on the actual bread and wine of the meal. I think it’s better understood from the broader communal idea that I just espoused. Our entire New Testament is the most verifiable collection of first century documents ever to be found. Though we as believers take them as Gods word, they also show us the most accurate historical picture of what the early church believed and practiced. I think the reformers of the 16th century were right in stating that the final authority should be the word of God. They did not reject church tradition, but they said the final arbiter in controversial issues was Gods word. Even the great Catholic humanist, Erasmus, was known for his desire to ‘get back to the original sources’. He was helpful in urging the Catholic Church towards reform by going back to the Greek New Testament [most scholars were using the vulgate version, which was the Latin translation. The Latin did not do justice to the Greek!] Well today’s point is our New Testaments are accurate first century documents on early church belief and practice. I think Erasmus cry to ‘get back to the sources’ would do us all some good.
[parts]
VERSES-
October 29, 2017
« October 28 | October 30 »
Thirtieth Sunday in Ordinary Time
Lectionary: 148
Reading 1EX 22:20-26
Thus says the LORD:
"You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt.
You shall not wrong any widow or orphan.
If ever you wrong them and they cry out to me,
I will surely hear their cry.
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.
"If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him.
If you take your neighbor's cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body.
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate."
Responsorial PsalmPS 18:2-3, 3-4, 47, 51
R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD lives and blessed be my rock!
Extolled be God my savior.
You who gave great victories to your king
and showed kindness to your anointed.
R. I love you, Lord, my strength.
Reading 21 THES 1:5C-10
Brothers and sisters:
You know what sort of people we were among you for your sake.
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything.
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.
AlleluiaJN 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.
GospelMT 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."
MY SITES
www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
https://twitter.com/ccoutreach87
https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
https://www.pinterest.com/ccoutreach87/
https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
https://medium.com/@johnchiarello
http://ccoutreach.over-blog.com/
https://www.reddit.com/user/ccoutreach87
https://ccoutreach.yolasite.com/
https://ccoutreach87.jimdo.com/
https://www.stumbleupon.com/stumbler/jchiarello
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
