Sunday, January 11, 2026

Posts

 1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

1 Timothy 2:5

For there is one God, and one mediator between God and men, the man Christ Jesus;

In Context | Full Chapter | Other Translations

 

John 14:6 [Full Chapter]

Jesus saith unto him, I am the waythe truth, and the life: no man cometh unto the Father, but by me.

 

Zechariah 6:12 King James Version (KJV)

12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

In Context | Full Chapter | Other Translations

 

Philippians 2:8

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

In Context | Full Chapter | Other Translations

 

2 Corinthians 3:6

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

In Context | Full Chapter | Other Translations

 

Jude 1:3

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

In Context | Full Chapter | Other Translations

 

Galatians 4 King James Version (KJV)

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

John 10:10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

In Context | Full Chapter | Other Translations

 

2 Corinthians 5:21

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

 

Luke 22:42

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

In Context | Full Chapter | Other Translations

 

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Eph. 5

 

Psalm 22:1

My God, my God, why hast thou forsaken mewhy art thou so far from helping me, and from the words of my roaring?

In Context | Full Chapter | Other Translations

Matthew 27:46

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

In Context | Full Chapter | Other Translations

Mark 15:34

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

In Context | Full Chapter | Other Translations

Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Acts 4:12

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

In Context | Full Chapter | Other Translations

 

 

 

 

 

OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to all my sites below]

Take-eat- this is my Body  https://youtu.be/oOIo_TcNcp8

Hebrews 7-9  https://1drv.ms/v/s!Aocp2PkNEAGMhiDxuySvlJvPW654 

New Jersey- 2014  https://youtu.be/g4VF0gOYw_k 

James  https://www.dropbox.com/s/7f5jasr6af5wnqo/9-25-16%20James%20%5BAnd%20then%20it%20rainbed%5D.mp4?dl=0 

Zeal of thine house  https://dai.ly/x7bmqfu 

Acts 7  https://www.bitchute.com/video/l9zoHLEr4dDd/ 

Acts 24  https://youtu.be/r48iPGZCaP0

4-23-17 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMghQ7iCdN1MgZtHWr 

1-22-17 Sunday sermon  https://www.dropbox.com/s/dosx3kgl9livhgh/1-22-17%20Local%20Church.mp4?dl=0 

Parable of the trees   https://1drv.ms/v/s!Aocp2PkNEAGMhh6oQf3hzY5akZSt 

New Jersey 2014  https://youtu.be/YgCn_nRhgMI 

Mark 16  https://www.dropbox.com/s/gooecs0t6xsbzo7/9-23-17%20Mark%2016.mp4?dl=0 

Angels came  https://dai.ly/x7bjaac 

11-20-16 Sunday sermon  https://flic.kr/p/2hn2dW7 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMjAfvntVtPFZuQ5mh 

10-11-15 Sunday sermon  https://www.dropbox.com/s/sei3z42l488qrvq/10-11-15%20Bethlehem%20Christians.mp4?dl=0 

Homeless friends  https://youtu.be/oGsV6AURo0w

Acts 11  https://1drv.ms/v/s!Aocp2PkNEAGMhhuEJz1D2nDc0Eo4 

New Jersey  https://youtu.be/7SxYy2p1OX4 

Samuel 20  https://www.dropbox.com/s/xvls4cd576j7brd/9-23-16%20Samuel%2020.mp4?dl=0 

Amos 5  https://dai.ly/x7bjaad 

4-2-17 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMggOQK53L2lhrcyNE 

6-18-17 Sunday sermon  https://www.dropbox.com/s/wxlvzknrcmfxk7i/6-18-17%20C.U.-%20Mass.mp4?dl=0 

Colossians 2  https://www.bitchute.com/video/sS4HKF58d4Wg/ 

10-20-19 Sunday sermon  https://youtu.be/-tXu_UgSq6A

https://www.facebook.com/john.chiarello.5/videos/10206243340800655/ 

Acts 27  https://youtu.be/8zvjguKJlkg 

Gideon  https://1drv.ms/v/s!Aocp2PkNEAGMhheFD3yw-8_G9fwr 

New Jersey- 2014  https://youtu.be/Evyz9WmEVuY 

Redeeming the time  https://www.dropbox.com/s/fquvux07nzcfxxf/9-22-18%20Redeeming%20the%20time-%20a%20teaching.mp4?dl=0 

In the image of God  https://youtu.be/If5GrqzO3O4

God- science- logic  https://dai.ly/x7bfqmr 

11-19-17 Sunday sermon  https://flic.kr/p/2hmB4vn 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMi2nnJexGawu1r3pl 

12-18-16 Sunday sermon  https://www.dropbox.com/s/3ybce8v8vgiquhj/12-18-16%20Died-%20Raised-%20Ascended.mp4?dl=0 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMhhnQsw3HAY2rrMG8 

N. J. 2014  https://youtu.be/KSwvNQlFyuY 

This is the day  https://www.dropbox.com/s/71qsp9xok2o4x12/9-22-15%20This%20IS%20the%20Day.mp4?dl=0 

Acts 14  https://dai.ly/x7bfqms 

Samuel 26  https://flic.kr/p/2hkC1uT 

8-18-19 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMjAtKyGqvd_cwMjNn 

1-1-17 Sunday sermon  https://www.dropbox.com/s/akkowwr43zfeig3/1-1-17%202nd%20Samuel%206-7%20%5BC.U.%5D.mp4?dl=0 

Samuel 23-24  https://youtu.be/VKGWW7s6dk4

Mark 10  https://1drv.ms/v/s!Aocp2PkNEAGMhhjr6Er6HVUOmTcM 

Cheech- North Bergen dr.  https://youtu.be/U1MCARG80r0 

Homeless friends  https://www.dropbox.com/s/hjj87y38rbe6ozo/9-2-16%20Crow-%20Andy-%20Albert-%20Stephen.mp4?dl=0 

Beware of it  https://dai.ly/x7b9c6k 

Teaching with friends  https://flic.kr/p/2hjCWng 

Teaching  https://1drv.ms/v/s!Aocp2PkNEAGMjAmhYG1gLr-s3Zgk 

12-4-16 Sunday sermon  https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 

Homeless friends  https://youtu.be/x32nDfblDpQ 

James 2  https://1drv.ms/v/s!Aocp2PkNEAGMhhVttkoI6XhwEZMM 

N. J. 2014  https://youtu.be/owSgwMIorBo 

Revelation 11  https://www.dropbox.com/s/t3njrnmpgkr44fn/9-2-15%20Revelation%2011.mp4?dl=0 

Homeless friends  https://www.instagram.com/tv/Byz0YyAHILy/?utm_source=ig_web_options_share_sheet 

Romans 14-16  https://www.bitchute.com/video/A32lyoKQWWhX/ 

12-2-18 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMjEqYIsr2c6k6xFiQ 

11-20-16 Sunday sermon  https://www.dropbox.com/s/231v0cqq34dcbo0/11-20-16%20One%20Lord-%20One%20baptism.mp4?dl=0 

Acts 28  https://ccoutreach87.com/2019/10/22/acts-28-5/ 

 

 

 

MY SITES

Active sites-

www.corpuschristioutreachministries.blogspot.com  [Main site]

https://www.facebook.com/john.chiarello.5?ref=bookmarks  

https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt  [my page]

https://ccoutreach87.com/  

http://johnchiarello.tumblr.com/ 

http://ccoutreach.over-blog.com/ 

https://ccoutreach87.jimdo.com/ 

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 

http://ccoutreach87-1.mozello.com/ 

https://ccoutreach87.site123.me/ 

http://ccoutreach87.wixsite.com/mysite 

https://corpusoutreach.weebly.com/ 

http://ccoutreach87.strikingly.com/ 

https://medium.com/@johnchiarello 

https://johnchiarello.webs.com/ 

https://vk.com/id533663718 

https://steemit.com/@ccoutreach

https://www.linkedin.com/home?trk=hb_logo

https://ok.ru/profile/589985645111 

 

Link sharing sites-

https://twitter.com/ccoutreach87 

https://www.pinterest.com/ccoutreach87/

https://mix.com/jchiarello 

https://trello.com/b/swhF9Vr8/ccoutreach87com

 

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

 

Inactive- work in progress

http://ccoutreach87.webs.com/ 

https://sites.google.com/yahoo.com/ccoutreach87/home 

http://johnchiarello.doodlekit.com/ 

http://corpus-christijohnchiarello.simplesite.com/ 

https://spark.adobe.com/page/6INKwX1tFT7WA/ 

 

Video sites [Can view and download my videos free of charge]

Youtube  https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/ 

 https://www.flickr.com/photos/ccoutreach87/ 

https://vimeo.com/user85764413 

https://www.dailymotion.com/ccoutreach87/videos 

https://bit.tube/ccoutreach87 

https://www.bitchute.com/channel/jsS961GkXUSn/  

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy 

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A  

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 

https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m 

https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui  [Upload- unzipped- all teaching videos to 12-18 here]

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912  [My Facebook videos]

https://www.instagram.com/john.chiarello/channel/ 

https://icedrive.net/dashboard/#/cloud 

https://www.brighteon.com/channel/ccoutreach87 

Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/ 

 

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

 

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

 

 

NOTE- This Sunday- 11-10-19 I want to make a note before I post. I recently talked about a re-evaluating of my life. I want to build all of you up, my goal is to build the people of God. I post a lot- videos just about every night- and these text posts 3 times a week. I try to edit the posts as best as I can, to remove things that I feel are too harsh or unprofitable. It’s hard for me to do that on the videos because I can not review all of them. I felt the Lord gave me the grace to be active on-line and I have developed a pattern- I see it as a sort of worship time. To dedicate these hours during the day for this purpose. But I also want to be honest and helpful in all that I do. So for this Sunday I want to bless all of you. I encourage you all to attend a good local church- support the church- support the Pastors- let us all honor God thru his Son Jesus Christ and pray for one another as we all walk this journey- I love you all- John

EXPOSING THE VIGILANTE GROUP KNOWN AS ‘Taking back the bluff’ which as of today operates their criminal organization on Facebook-  Link to the organized crime group and their 1000 gang members below.

 

 [Post below]

Blog-  https://corpuschristioutreachministries.blogspot.com/

Site-  https://ccoutreach87.com/

Site-  https://johnchiarello.webs.com/

 

The blog [Corpus Christi Outreach Ministries] is my main site- on some sites if you click the link it gives a ‘warning’- if that happens- simply type the address in or search on a search engine- the site is safe- the most up to date posts are on the Blog.

 [Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks]

 

Follow us on Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Follow us on Instagram https://www.instagram.com/john.chiarello/channel/ 

Friend us on VK [Russia- Our largest group outside the U.S.] https://vk.com/id533663718  

Friend us on OK [Ukraine- Our 2nd largest in Europe] https://ok.ru/profile/589985645111 

Follow us on Tumblr http://johnchiarello.tumblr.com/ 

Follow us on Twitter https://twitter.com/ccoutreach87 

Connect on Linkedin https://www.linkedin.com/home?trk=hb_logo

Follow us on Medium https://medium.com/@johnchiarello 

Friend us on Plurk [Japan] https://www.plurk.com/ccoutreach87/public 

Contact/Friend us on MeWe https://mewe.com/i/johnchiarello 

Follow us on Pinterest https://www.pinterest.com/ccoutreach87/

Follow us on Reddit https://www.reddit.com/user/ccoutreach 

Follow us on Mix https://mix.com/jchiarello 

Follow us on Flipboard https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy 

Follow us on Steemit https://steemit.com/@ccoutreach

Follow us on https://mastodon.social/@ccoutreach87

View on Trello https://trello.com/b/swhF9Vr8/ccoutreach87com

View on Voat https://voat.co/u/ccoutreach87/submissions 

 

Watch our videos here-

[Most viewed] https://www.flickr.com/photos/ccoutreach87/

[Most viewed] https://www.bitchute.com/channel/jsS961GkXUSn/ 

https://www.dailymotion.com/ccoutreach87/videos

https://vk.com/videos533663718 

https://www.instagram.com/john.chiarello/channel/ 

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912  [My Facebook videos]

 

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/  

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

 

Some of my studies-

https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html

https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html

https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html

https://corpuschristioutreachministries.blogspot.com/p/colossians-links-2019.html

https://corpuschristioutreachministries.blogspot.com/p/corinthians-links-4-2019.html 

https://corpuschristioutreachministries.blogspot.com/p/ephesians-links.html 

https://corpuschristioutreachministries.blogspot.com/p/acts-links.html

https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html

 

 [Links to all my sites at the bottom of this post]

 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

 

Video on the Vigilante Group which operates freely on Facebook-

https://youtu.be/28KfiXhE0C0

https://1drv.ms/v/s!Aocp2PkNEAGMjRD27YAwd1a25JfK

https://www.facebook.com/john.chiarello.5/videos/10206898816347134/

https://vk.com/video533663718_456239751

https://www.bitchute.com/video/OWO6xtQLT7Ky/ 

 

 

 

 

 

Link to the Vigilante Group here - and there over 1000 members as of today https://www.facebook.com/groups/492413254935688/

 

I have hesitated to speak about this group. But the situation has gotten out of hand.

 

The past few months members of this group have harassed- taken pictures of the homeless and posted them on Facebook- against their will [Which is a violation of Facebook policy] and the homeless have reported to me that members have actually tried to run them off the road in their vehicles.

 

These past few months a homeless friend of mine- Albert Hoffman- was run over and killed by the police station in Corpus Christi Texas [The Bluff station]. I have seen no reports of his death- was it murder? Was it a member of this group?

 

The last few weeks some one has targeted my posts on Facebook [the group targets ministries that work with the homeless] I have been getting many notices that people have ‘tagged my posts as abusive’. I think these reports are coming from members of the group.

 

[As I got on line to post this- many more reports have just come in. These are all the sites that I share to Facebook- which shows me the group is simply picking every post- and reporting it]

 

In my view- the group- and the members of the group- have crossed the legal line of harassment [Though they deny this on the description of the Gang/group].

 

They yell out of their vehicles at the homeless- they follow them up and down the streets. And some of my friends believe they have possibly run over and killed the homeless in Flour Bluff.

 

The situation has gotten way out of hand.

 

I believe the members of this group should all be investigated by the federal authorities- it is possible that some local law enforcement are also members of the group- if so we publicly ask for the Feds to step in and look at the members of the group [Or the Texas Rangers].

 

They are a public group and the members of the group have chosen to ‘go public’ with their Facebook page.

 

I do not ask for the public to take the law into their own hands [as this group has done] but being the members have chosen to identify themselves on Facebook- we simply ask for outside law enforcement to do a complete and thorough investigation of the members of the group [A little over a thousand Vigilantes/Members as of today on the group].

 

In all good conscience I ask you to report this group for ‘harassment’.

I added the link above- If you consider the homeless and down and out as your friends- then in all honesty you have the right to click the above link- go the the group and report them for harassing your friends.

 

Thank you-  John

 

MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

Web sites-

www.corpuschristioutreachministries.blogspot.com  [Main site]

https://ccoutreach87.com/ 

https://medium.com/@johnchiarello 

https://johnchiarello.webs.com/  

http://ccoutreach.over-blog.com/ [France]

https://ccoutreach87.jimdo.com/ 

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 

http://ccoutreach87-1.mozello.com/ 

https://ccoutreach87.site123.me/ 

http://ccoutreach87.wixsite.com/mysite 

https://corpusoutreach.weebly.com/ 

http://ccoutreach87.strikingly.com/ 

https://ccoutreach87.webs.com/ 

 

Social Media sites-

https://www.facebook.com/john.chiarello.5?ref=bookmarks  

https://vk.com/id533663718  [Russia- Our largest group outside the U.S.]

https://www.linkedin.com/home?trk=hb_logo

https://twitter.com/ccoutreach87 

https://www.plurk.com/ccoutreach87/public [Japan]

https://www.instagram.com/john.chiarello/channel/ 

https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe]

http://johnchiarello.tumblr.com/ 

https://mewe.com/i/johnchiarello 

https://steemit.com/@ccoutreach

https://mastodon.social/@ccoutreach87

 

Link sharing sites-

https://www.pinterest.com/ccoutreach87/

https://mix.com/jchiarello 

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://www.reddit.com/user/ccoutreach 

https://buffer.com/app/profile/5b1be0280852690407c54007/analytics/posts 

https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy 

https://voat.co/u/ccoutreach87/submissions 

 

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

 

Video sites- [Can view and download my videos free of charge]

Streaming sites-

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These are some of the first posts ever made, I hope to share some of them over time in between my regular studies. Of course they are ‘dated’- and it would be too difficult to edit each post. Some have old news comments in them, but if I also taught on the posts, I’ll post them ‘as is’. Hopefully they will be a benefit in some way- John.

All past posts can be found here- https://corpuschristioutreachministries.blogspot.com/p/links-to-past-posts-up-to-12-2017.html 

 

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

 

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

 

 

 

CAMRY- TEXAS PLATE  LXF- 4956

 

https://www.facebook.com/photo.php?fbid=10207114859428076&set=a.10202116072901537&type=3&eid=ARD6iqL3mlQ3zpLRHpPtjXvpAux5qNhVC-3i5oo3etPlvcqqF2ykixfxvBiYa-6OrH0isPU4eDZaZzVl

 

https://www.facebook.com/photo.php?fbid=10207114856187995&set=a.10202116072901537&type=3&eid=ARCOQCN5Fn9xe3N5iDALosP4nbw_AV5F38a8KI7-J7NhYuY45ra9qnnTlwODVo9iBmKl0bA1jroJraRg 

 

The vehicle that has been driving around and ‘harassing’ the homeless- is a Camry with the Texas LP  LXF- 4956.

 

I will post the pictures of the vehicle and try to link them to this post.

I am making this public- because I am not sure if he is a cop.

 

He has been driving behind me- every day for months now- and beeps his horn as he passes me sitting outside.

He circles around and does this every day- today there was a family with kids coming off the bridge- he scared them.

 

Today was the first time I decided to see who this was.

I simply drove this day to see why he is doing this.

No threats by me at all. He swerved and cut thru traffic and parked in Wal Mart.

 

That's where I calmly stopped and took the pictures of the car and got the license plate number.

I post this for the public because this man is indeed a threat.

You cannot follow the homeless- and drive them off the road.

 

You cannot ride behind people- every day- for months on end and loudly beep your horn- over and over again every day for months.

 

My friends have also identified this same vehicle as the one that harasses them.

Some of the homeless girls are really sacred- how can anyone think for a vehicle to follow the homeless women around is not a case of stalking?

 

Chief Mike Markle- I am indeed reporting this vehicle right now- he is a threat to the community.

I m giving you the actual plate number of the vehicle.

 

He has engaged in a non stop harassment campaign- try and look into it if you can.

 

John Chiarello  5-1-2020

 

Criminal corruption crisis in the Corpus Christ Police Department- run by Chief Mike Markle- Corpus Christi Texas.

 

CCPD 1

https://youtu.be/cAnhrOBAIEU 

https://1drv.ms/v/s!Aocp2PkNEAGMjTRrM65lFKSvKrmA 

https://www.facebook.com/john.chiarello.5/videos/10207141367490761/

 

CCPD 2

https://youtu.be/BQiu4uZqZUg 

https://1drv.ms/v/s!Aocp2PkNEAGMjTV4XhXlWRCSwIhV

https://www.facebook.com/john.chiarello.5/videos/10207146316334479/ 

 

 

These are the few videos I made yesterday and today. Nothing- Nothing here is new- all of this I have spoken about before.

I Don't have time to write an entire post- but I’ll add that Corpus Christi [Nueces county] was officially ranked the 2nd most corrupt county in the U.S.A.

 

This ranking came out a few years ago- I believe we are now ranked number 1.

Dade county [Florida] used to hold that ranking.

 

Obviously the Corpus Christ Police department is the largest law enforcement body in Nueces county.

So you can see that even the national ranking sees that CCPD is either number 1 or 2 rated ‘most corrupt’ in the U.S.A. [I posted the study before- don’t have time to find it right now- just do a search on line].

 

Like I said- it would be too much to go over it all again- but I’ll post this now- with the video links- and hopefully see you guys tonight.

 

John

 

5-9-20 Taking back the Bluff  https://youtu.be/_UYcedEQNxQ

https://1drv.ms/v/s!Aocp2PkNEAGMjTduYLY3eIZJZ50c 

https://www.facebook.com/john.chiarello.5/videos/10207154824507178/

 

Shepherd of Hermes video-

This is a note for a video I’m trying to upload- I’m having trouble uploading the video- and hate having to ‘re-write’ the comment.

So I’ll add it here and try to link this to the comment.

The Shepherd of Hermes is a non biblical book- as well as the epistle of Barnabas.

Yet- some early Christians had them in their bibles for the first few centuries.

I believe the Ethiopian Orthodox church still includes them in their canon.

Either way- when I comment on some of these earlier writings- I do not equate them with scripture.

Yet, they are books that many early believers read- and when you teach history this is included in the subject.

I have written in the past on how we came to include what books would make it in [to the canon] and what books would be left out.

It was finally decided at one of the earl church councils.

Some books were deemed out and out fake- others were considered ‘real’ but they didn’t make the cut to be included in the canon [Bible].

I have read- studied many of these books over the years and some do have good reading value [Like books you might read as a believer- even in our day, yet you do not consider them biblical].

So- I add this note because the title of the video I have been trying to upload is the Shepherd of Hermes, and as you can see it is frustrating to have to write this short comment more than 1 time.

John

SUNDAY SERMON

 

 

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 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]

2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Sunday sermon videos

https://1drv.ms/v/s!Aocp2PkNEAGMjkG-kc74Px_8dFbU

https://youtu.be/hBC9cifEcjA 

https://www.facebook.com/john.chiarello.5/videos/10207309552415279/ 

 

ON VIDEO

.Car crash homeless friends witnessed

.You are the Epistle of Christ

.Canon

.Shepherd of Hermes- Epistle of Barnabas

.Pseudepigraphy https://www.merriam-webster.com/dictionary/pseudepigraphy 

.Aristotle- Plato

.Tablets of stone- Tablets of flesh [Heart]

.There were actually 2 sets of the 10 commandments

.Why is this significant?

.Tabula Rasa https://www.merriam-webster.com/dictionary/tabula%20rasa 

.The scripture is indeed the Word of God

.But you and I are the ‘Epistle of Christ’ [2nd Cor. 3]

.When did Moses put the veil on?

.Why is this important?

.Law written on tablets of stone can not save

.The ‘law’ written upon our hearts does save

.Overview of Exodus 32- 34

.The glory came after the 2nd set was given

.This is a type of the ‘2nd’- or New Covenant to come

.

 

 

TEACHING [More teaching below]

 

The Apostle speaks of an important ‘Epistle’- Letter. He calls this letter ‘The epistle of CHRIST’.

Hmm?

 

As readers of the New Testament, we would think that a letter from Christ himself would obviously be the most important of them all.

 

Yet- many of us are not familiar with this letter.

Over the years I have taught on some of the earlier writings of the 1st few centuries, some that never made it into our bibles.

 

Some of these letters were considered out and out frauds- but others were ‘real’ but the early church fathers deemed them not to meet the criteria of Canon.

 

Actually- I recently had to make a note on one of my videos to clarify this https://www.bitchute.com/video/kcMmN5wULmti/ 

http://ccoutreach87.webstarts.com/blog/post/shepherd-of-hermes-note

So- how is it possible that many believers are not familiar with the epistle of Christ himself?

OK- I’m obviously speaking about the 3rd chapter of 2nd Corinthians where Paul refers to the believers as the epistle of Christ-

2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

It’s interesting that he contrasts the 1st covenant [Law- 10 commandments] with the New Covenant- written upon our hearts.

2Corinthians 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2Corinthians 3:8 How shall not the ministration of the spirit be rather glorious?

He shows us that when Moses received the 10 commandments that his face ‘shined’ as he came down from the mount.

The people were afraid and Moses would put a veil over his face when he spoke with the people.

Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

 

In this chapter [2nd Cor. 3] he tells us that the glory of this New Covenant far exceeds the glory of the Old one.

 

If the glory [shining on Moses face] was so strong the first time around- a covenant that would be done away in Christ-

Then how much more glorious is it to have the law of God written upon our hearts.

 

Yes- the apostle shows us a true mystery- the mystery of ‘Christ in you- the hope of Glory’.

Most bible students should be familiar with the story of the giving of the law.

 

Moses is often referred to as the Law Giver [though he actually was the ‘law receiver’].

 

But the experience the apostle is speaking about was not the ‘first time’ Moses received the law.

 

Huh?

 

In Exodus 32 we read of the account of Moses going up on Mount Sinai and getting the 10 commandments.

As he was coming down from the mount there was a noise in the camp- not a noise of war- but of reveling and sin.

Exodus 32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Exodus 32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

Exodus 32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

Exodus 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

Exodus 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

Yes- the people had already broken the commandments- before they received them!

In anger Moses smashes the actual tablets of stone that the commandments were written on.

And God judges the people for their sin.

Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

Exodus 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

Exodus 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

Exodus 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

And in exodus 33 Moses seeks God- and the Lord promises he will go with them on their journey to inherit the Promised Land.

Ok- then in exodus 34- God tells Moses to take 2 MORE TABLETS of stone- come back up the mountain- and God will give Moses the 2nd set of 10 commandments.

Exodus 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

Exodus 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

Exodus 34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Exodus 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

Now it is this account- this 2nd ‘giving of the covenant that the apostle speaks of.

It is THIS time that Moses face ‘shone’.

Exodus 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

Exodus 34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

Why is this significant?

 

I always saw these events as a type- symbol of the New Testament itself.

Jesus- with his own Blood- Establishes the New Covenant [ a SECOND one- if you will].

 

The covenant that is written upon our hearts.

 

The fact that the entire Old Testament economy was actually under a 2nd set of tablets- speaks to the reality that perfection would come- some day- in and thru a 2nd- or New Testament.

 

See?

 

And we today have the law of God written upon fleshly tables of the heart, not on tablets made of stone.

A day that the prophets said would eventually come-

Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Ezekiel 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Ezekiel 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

Yes- the apostle shows us a glorious truth- that we are in this new age of Grace.

The law itself could never change the heart of sinful man- but by the Blood of Christ, a Lamb without spot or blemish- could.

 

 The law would now be written upon the hearts of God’s people.

 

So now you see- the greatest letter of the New Testament is not written with ink or pen.

No, the greatest letter is written by the Spirit of God on the hearts and minds of his people.

 

You are indeed the Epistle of Christ.

 

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]

 

https://ccoutreach87.com/corinthians-links-4-2019/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/romans-links-1-2019/ 

https://ccoutreach87.com/overview-of-philosophy/ 

https://ccoutreach87.com/john-complete-links-added/ 

 

http://ccoutreach87.webstarts.com/blog/post/shepherd-of-hermes-note

The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].

So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-

And also hit on a few of these subjects.

As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].

Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-

Rome was ruled by a senate- some famous names from history were in it- Cicero being one.

Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].

After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.

Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].

Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don't worship- give homage to the Beast- they will be killed.

So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].

‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].

When Octavian defeated Marc Antony at Actium [32 BC].

Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.

Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.

Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.

Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.

Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.

He sort of saw himself as a   ‘re-incarnate’- of his great uncle Julius Caesar.

‘John- what in the heck does this have to do with the Dead Sea Scrolls’.

Ok- good question.

The Jews had various responses to the empires that ruled over them during various times.

Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.

They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.

Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.

This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.

A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.

The scrolls might have been hidden there by the Essenes-

Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.

I did read up this week- and basically had it right.

The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.

These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.

The only book missing was Esther.

So- this was indeed a very significant find for scholars.

But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.

There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].

These are referred to as Herodian’s in the bible.

Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].

Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.

And some took more of a political compromise- these were the Sadducees.

Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].

NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].

Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].

Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.

Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-

And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-

And if true- it would not demean her in any way-

That’s how this tradition more than likely developed- But- we don’t know for sure.

So a few years back the Church officially said ‘we don’t know’.

Ok- Plot?

No- just being careful.

So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.

I’ll do one more in keeping with this post.

I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.

And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.

I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.

Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.

Now- is there some truth to this at all?

Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.

So- how do we explain this?

In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.

Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.

Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.

Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.

Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.

Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-

He would convert to Christianity- and declare Christianity to be the religion of the realm.

[parts]

Okay-lets at least try and start a little end times stuff. Matthews 24 begins with Jesus and the disciples walking away from the Temple and Jesus says ‘see all these buildings- truly I tell you that there will not be left one stone on top of another’.

 

The disciples then ask Jesus ‘when will this happen- and what will be the sign of the end of the age/world, and the sign of your coming’. Now- this sets the stage for the entire scope of the answer. Jesus told them one thing ‘the temples coming down some day’ and they ask a few things.

 

Some scholars believe that the entire answer Jesus gives- about the end of the world and the coming tribulation- some teach that all these things did happen by A.D. 70- that’s when the Roman general Titus [future emperor] attacked the city of Jerusalem and destroyed the temple. Jesus prediction about ‘one stone not being left on another’ was fulfilled to the tee because the temple stones were overlaid with Gold and the looters burned the stones to melt the gold and in the process they literally laid every stone out.

 

In the Matthew discourse Jesus also warned the disciples that ‘when you see these things beginning to happen- let those in the city flee to the mountains’. As Titus made his way towards Jerusalem some early communities took his words literally and did use the mountains as a place for protection. The community at Qumran hid their writings in ‘the mountains’ that overlooked the Dead Sea- some 2 thousand years later these writings [scrolls] would be discovered- those are the Dead Sea Scrolls of today- one of the greatest archaeological finds of history.

 

And there were Jewish believers at Jerusalem who did indeed flee to the mountains and they escaped the slaughter. So there certainly were things that Jesus spoke about in his 'end times’ teaching that were fulfilled in the 1st century.

 

But what about the other famous portions? As various media persons were quoting a few famous parts of this discourse [this is the 4th famous discourse known as the Olivet discourse in Matthew- 5 famous long sections of Jesus’ teaching] it would help us to know the entire context of the discourse [which includes chapter 25 by the way].

 

One of the famous verses is ‘when you see the fig tree putting forth leaves- you know that summer is near- so when you see these signs you know the end is near’. In American evangelicalism this verse has been made popular by men like Hal Lindsay who teach that the fig tree is ALWAYS  a symbol for the nation of Israel and therefore Jesus was saying that when Israel becomes a nation again [which happened in 1948] that within ‘a generation’ the end will happen.  

 

This view uses a few other verses to come to this conclusion. Jesus famous ‘this generation will not pass away until all these things happen’ and a few other scriptures. Simply reading the chapter in context does not seem to be saying this at all. The parallel passage in Luke says ‘and all the trees’. It seems like Jesus is simply saying ‘just like when you see a tree blossom- so when you see these signs know that the time is near’.

 

There really is nothing in the actual text to indicate that this is speaking about 1948. But because of these verses having been used like this many preachers have tried to date the coming of Christ within ‘the generation’ from1948. Lindsey put out a book saying that 1988 was a ‘special time’ why 88? 1988 was 40 years [biblical generation] from 1948. Then some changed the biblical generation to 70 years- which makes this decade real important.

 

The problem with all these dates is there based on a faulty premise- that Jesus was saying that within a generation of the ‘fig tree blooming’ the 2nd coming will take place- he never said that. As far as I can tell 1948 plays no significant role. Of course Israel becoming a nation again at that time was a great thing- but as a date to begin setting off some type of spiritual clock- that’s not in the bible.

 

Okay- maybe I’ll do a few more of these over the next few days. Try and read these chapters the next few days and get a feel for the overall meaning [the context] when we become familiar with the overall meaning of the passage- it keeps us from getting lost in the Fig Tree ones.

[parts]

 

 BARNABUS- This last week I have been doing some reading in the non canonical book of the epistle of Barnabus; the early church debated over a few books, whether some should be in the bible  and others out. The few that some thought should be in were the epistle Barnabus, Shepherd of Hermes [vision, dream type thing] and the Didache. Those that made it and were debated were letters like 2nd Peter, Jude, Hebrews and Revelation. As a believer I do accept what the church finally settled on, but it’s good to be aware of the other writings that never made it. Now, the Dan Brown books go way overboard in the idea that the Gnostic writings were also included in this debate- that’s not true. The early church unanimously rejected those works. But for today let me share a few things that I felt the Lord speak to me thru the letter of Barnabus. The letter quotes freely from the old testament- in chapter 12 I read ‘there are 2 nations in thy womb, and 2 people shall come from thee- the greater shall serve the lesser’ and ‘the Lord hath not deprived me of seeing thy face; bring me thy sons that I may bless them’. This last month or so has unexpectedly brought in a lot of old friends from New Jersey; they are now ‘sitting at the table’ so to speak. These friends are from an original group that I have prayed for, for 30 years! Though I have spent many years working with another ‘nation’ [Texas] yet these friends were there from the beginning, people I always wanted to be able to speak to, share with them things about the kingdom and stuff like that. I also had a few dream experiences where some of the ‘Texas crowd’ [lesser nation- in the sense that all of the guys I have worked with over the years are not in the same ‘upper class’ as many of my old friends] appeared to me, friends who have died- and I felt like I needed to post their stories on the blog/facebook site. What I did not realize was happening was in a sense God was using the ‘lesser nation’ as a witness to the greater one. God finally allowed me to re-connect with many old friends and thru the testimonies of my Texas friends the ‘greater has served the lesser’.

 

[parts]

AX HEADS THAT FLOAT!-  2ND KINGS 6:1-7  The prophets tell Elisha that their current ‘dwelling place’ is too small, they request permission to go to the Jordan and build a new dwelling. Jordan in scripture represents more than just a river that John baptized people in. In the history of Israel Jordan has been a type of crossing over from a previous identity and becoming mature and responsible as Gods people. It was a cutting off from the old land and economy and things they trusted, and coming into a new kingdom, one ruled by God. This also played a role in Johns baptism, Israel knew what Jordan meant; John was telling them to leave their old world mindsets and step into a new kingdom. So the prophets go and build a new place by the Jordan. One of the brothers dropped an ax head into the water and panics ‘Oh no, I lost the ax head, it was borrowed’. Elisha brakes off a stick and throws it into the water and the head floats, King James say ‘it swam’. So the brother got the ax head back. How do we relate stories like this and make them applicable to our day? I know, let’s say you were working at a building site and dropped the power saw in the water, and… Well not really. The bible has lots of ‘unorthodox’ stuff in it. I mean Paul sent handkerchiefs to sick people and they were healed. Jesus turns water into wine. Ax heads float. Our Christian experience very much entails supernatural stuff. The other side of the coin is ‘the fake stuff’. Recently the author Dan Brown released another book on supernatural stuff, he wrote the previous best seller ‘The DaVinci code’. These books appeal to mans natural desire for supernatural stuff. The problem with Dan brown is he mixes all types of fairy tale stories in with some valid points. The average reader can’t really tell the difference. I have a book here in my study titled ‘the lost books of the bible’. I bought it years ago for a few dollars at half price books. It really is a treasure; I mean it does have great books from antiquity in it, to get it for a few dollars was a great deal. Now, some of the books were legitimate contenders to have possibly made it into the bible. The epistle of Barnabus, the Didache, possibly the Shepherd of Hermes. There were a few books that the early church debated about including in the canon. But you also had a plethora of obviously fake stuff. The Gnostic writings were well known as cheap imitations of the real thing. These writings are from the late 2nd, 3rd centuries. No legitimate argument was ever made about these writings; all Christians rejected them as being authoritative. But the Dan Brown stories have people thinking that these writings were at one time up for possible inclusion into the canon, that’s just not so. How do we tell the difference between stuff that’s historically reliable and stuff that isn’t? In the field of historiography [looking at ancient writings and weighing their legitimacy] you have scholars who have spent years doing this sort of thing. You look at the actual recording of the events, were they written down fairly closely to the event? Did the authors know the people they were writing about, were they eyewitnesses? How many manuscripts are left? Were they widely accepted? There are real ways to determine stuff like this, the bible stands head and shoulders above all other ancient writings. The Greek New Testament has over 5 thousand original manuscripts. The only other work that comes close is Homer’s Iliad, it has a little over 6oo. Most others have around 10-20. If you include the Latin versions [and other languages besides Greek] you have around 25 thousand copies. The evidence is overwhelming. Now this does not speak to the inspiration of scripture, but it shows us that the bible itself is a highly reliable document when measured by historical standards. What about the Gnostic wrings? They do  not stand the test of time in this way. The point being Dan Brown might have piqued the interest of many novice readers of history, and that’s not necessarily a bad thing. It’s just Christians should be able to give a defense of their faith and appeal to a broad range of actual proofs that defend their position. Hey, if you want interesting stories, come ‘back to the bible’ it has ax heads that can swim for heaven’s sake!

 

[parts]

ON VIDEO- [other videos below]

.Ascension Sunday

.Cathedral city

.We are the 2nd book- Bishop Mulvey

.Dead words versus life in the Spirit [manifested thru us- the Logos made flesh once again]

.Tertullian ‘Have we chased God into a book’?https://www.britannica.com/biography/Tertullian 

.Gnostic writing in the first few centuries

.Pseudepigraphy https://www.merriam-webster.com/dictionary/pseudepigraphy 

.Life in community

.Logos

.Watch Tower

.Theresa of Avila http://www.catholic.org/saints/saint.php?saint_id=208 

.Catholic Mystics

.Contemplative prayer

.Hebrews- James- context

.Paul and James

.Faith and works

Correction- On the video I mentioned a quote/book from Theresa of Avila- the book was called ‘The Interior Castle’ written in 1588 - the quote I used was ‘Cathedral of the mind’.

 

[parts]

So anyway mark seems to have borrowed from Matthew [some scholars think the familiarity between the gospels should be attributed to another unknown common source- referred to as Q- I prefer to simply see it as the writers being familiar with what the other writers were writing- and in the 1st century you did not have Plagiarism as we do today- where it would be illegal to copy something verbatim from another writer- that’s why Mark- who also probably penned 2nd Peter- not as a Plagiarist who used Pseudepigraphy- writings by authors who pretended to be someone else- but as a scribe who was familiar with the other source documents of the time. 2nd Peter has come under scrutiny because chapter 2 seems to have borrowed heavily from the letter of Jude. At some spots it looks like a direct copy. But as Peter’s scribe- it would not have been out of the ordinary to have included- verbatim- a passage from Jude and to have attributed the entire letter to Peter. Or Peter might have simply been familiar with Jude's letter and it would not have been wrong according to 1st century writing standards to have done this. But skeptics in our day try to use this to say the bible is a forgery- so that’s why it’s important to be familiar with the debate and to have a good response.]

[parts]

JOHN LOCKE-

Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule-

Yet- that government exists solely for the benefit of the people- and when/if that government ‘forgets’ this- the people have a right/duty to revolt.

Locke’s ideas were formed at a time when his own government experienced a sort of revolution [1600’s- England].

The people revolted against monarchy- and replaced it with a sort of Democratic Parliament-

Referred to as the bloodless revolution or the glorious revolution.

The king [or today- queen] would still play a role- like a figurehead- but the power was in the people- willingly given over to a Parliament.

The political ideas of Locke influenced our founding fathers- and our Declaration of Independence and Constitution are in parts almost word for word taken from the writings of Locke.

Locke believed in natural law- that morality was indeed a universal reality [some scholars/thinkers will say that Locke does not fully embrace the Christian concept of natural/moral law].

He taught that  knowledge comes from man’s experience- the things he interacts with thru the 5 senses.

That man is not born with innate ideas [like the early Greek thinkers said] but his mind is a Tabula Rasa- or blank slate at birth.

This is an Empirical understanding of knowledge. [overblog- see here- https://ccoutreach87.com/2017/11/07/texas-shooting/ ]

Locke also believed in the concept of the separation of church and state- this idea was not unique to our founding fathers- no- they got it right out of the writings of Locke [his parents were Puritans- and they obviously influenced their son].

Locke’s political views were-

Individualistic-

Egalitarian-

Contractual [social compact]-

These ideas differed from the early Greek thinkers [especially Aristotle] who held to a naturalistic view- meaning that nature itself ‘intended’ for certain individuals to have rule over others [the smarter should have rule over the ‘less smart’- and of course Aristotle saw himself in the more nobler crowd!]

Locke also believed in religious toleration- a view held by most in the Western world today.

He saw the Right to private property- as a natural right.

He believed that denial of the existence of God would lead to anarchy in the long run.

He believed that the cosmological argument for the existence of God was valid [called teleology].

DIOGENES-

I think I mentioned him on today’s video [I am writing this before I review the video and add the bullet points].

In the study of philosophy- he is not known for deep thought- or new ideas.

He lived in the 5th century B.C. - died in the 4th in the biblical city of Corinth.

Diogenes believed in ‘living with less’- he was known to have slept in a ceramic pot- he lived and ate on the streets- and was basically like many of my homeless friends.

Yet- he felt in doing this he was a sort of ‘prophetic’ sign to the world around him.

He is believed to be the first to refer to himself as a ‘cosmopolitan’- meaning a man of the world- and not identifying with any one city.

He was born at Sinope- [Modern day Turkey] traveled to Athens- the main center of wisdom/philosophy.

Attended the lectures of Plato- and interrupted them

He disputed Plato’s interpretation of his teacher- Socrates.

And had a memorable encounter with Alexander the Great.

The story goes [there are a few versions of it- maybe more along the line of myth] that Alexander wanted to meet with Diogenes- and he heard he was in town [Corinth] so Alexander went to meet him.

Upon arriving at the spot- he greeted Alexander and told him he would fulfill any request that the Cynic asked.

Diogenes replied ‘Move over- you’re standing in my sun light’.

It is said that as Alexander left- and made the statement ‘If I were not Alexander- I would be Diogenes’.

How true- well we will never know for sure.

He did live at a time- and in a place- where the famous philosophers would come from.

He believed rejecting wealth- and the comforts of life- were a statement against the society of his day.

He purposefully challenged the ‘normal’ way of life- by being different- and at times- vulgar.

It is said that he carried a cup- for drinking.

And he saw a young boy one day- drinking from the brook with his hands.

He then threw away the cup- realizing that ‘the god’s’ had given to men the basic things to survive- and he really did not need all the material things of life.

Like I said at the top - he is not known for his great thinking ability- but he was respected by the stoics-

[parts]

 

 2ND CORINTHIANS 3- Paul defends his apostleship, he states he needs no letters of approval for them or from them. They are his ‘letter of proof’ written on their hearts. Paul puts more weight on the work of the Spirit in them as a church, than on written letters. I find this interesting; the historic church has been divided over the issue of how much weight should be placed on tradition versus scripture. There is some confusion on the matter; lets clear it up. First, the Catholic Church does not teach that there are 2 words from God, sort of like tradition is one word and the bible is the other. They believe Gods word comes to us in two forms/ways- both scripture and tradition. The Protestant reformers did not totally reject tradition, they are creedal churches! They simply taught that Gods word was the final arbiter in issues of faith and morals. I do find it interesting that Paul put more weight on the ‘fleshly letters’ [the church] than written ones. He also contrasts the Law of Moses [10 commandments] with the New Covenant in Jesus Blood. He says if the glory of the old law, which was fading away, was so strong that Moses had to put a veil on his face. Then how much more glorious is the New Law in Christ! Some feel that Paul was saying that Moses veil was covering up the glory on his face that was fading away. When Moses went to get the law, on his return from the mountain his face shown, some feel this glory/shining was beginning to fade and Moses put the veil on so the people wouldn’t see it fading. In context I don’t think this is what Paul was saying. The thing that was fading [passing away] was the law itself [see Hebrews]. Moses was not a vain man; I don’t think he was hiding the fact that the glory was leaving his face. All in all Paul says this New Covenant of Gods grace is much greater than the Old Covenant of condemnation. That in this New Covenant we behold Gods face openly, by the ministry of the Spirit. No more veil, we are changed by the Spirit of God and the work of Jesus. Paul says these two covenants are like comparing apples and oranges; they are in a whole different class.

 

 

 

 

 

VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]

2Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

2Corinthians 3:2 Ye are our epistle written in our hearts, known and read of all men:

2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

2Corinthians 3:4 And such trust have we through Christ to God-ward:

2Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

2Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2Corinthians 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2Corinthians 3:8 How shall not the ministration of the spirit be rather glorious?

2Corinthians 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

2Corinthians 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

2Corinthians 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.

2Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech:

2Corinthians 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

2Corinthians 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

2Corinthians 3:15 But even unto this day, when Moses is read, the vail is upon their heart.

2Corinthians 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

2Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

2Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Exodus 32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Exodus 32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

Exodus 32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

Exodus 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

Exodus 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

Exodus 32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

Exodus 32:8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

Exodus 32:9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

Exodus 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Exodus 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

Exodus 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

Exodus 32:14 And the LORD repented of the evil which he thought to do unto his people.

Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

Exodus 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

Exodus 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

Exodus 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

Exodus 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

Exodus 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

Exodus 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

Exodus 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Exodus 32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

Exodus 32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

Exodus 32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

Exodus 32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

Exodus 32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

Exodus 32:29 For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

Exodus 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

Exodus 32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

Exodus 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

Exodus 32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

Exodus 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Exodus 32:35 And the LORD plagued the people, because they made the calf, which Aaron made.


 

Exodus 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

Exodus 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

Exodus 34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Exodus 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

Exodus 34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

Exodus 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Exodus 34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.

Exodus 34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Exodus 34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

Exodus 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

Exodus 34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

Exodus 34:13 But ye shall destroy their altars, break their images, and cut down their groves:

Exodus 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

Exodus 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

Exodus 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

Exodus 34:17 Thou shalt make thee no molten gods.

Exodus 34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

Exodus 34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

Exodus 34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

Exodus 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

Exodus 34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.

Exodus 34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

Exodus 34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

Exodus 34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Exodus 34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Exodus 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

Exodus 34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.


 

Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Ezekiel 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Ezekiel 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Rom. 3

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

John 1

1 Corinthians 10:4

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

In Context | Full Chapter | Other Translations

 

OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to all my sites below]

Grace  https://1drv.ms/v/s!Aocp2PkNEAGMhEc-ZZGhyOdePecT

Homeless friends  https://youtu.be/nbgSB2uxDCo

Eastern star  https://www.dropbox.com/s/wrhfh9qflj0350h/11-18-16%20Eastern%20star%20%5Bprophetic%20dream%5D.mp4?dl=0 

John 1-4  https://youtu.be/I3mtxAetUfM 

Samuel 20  https://dai.ly/x7n1ctp 

Jersey City  https://flic.kr/p/2j2dKcw 

7-7-19 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMi2rzQ7QEGdsER0x_ 

5-27-18 Sunday sermon- 1  https://www.dropbox.com/s/fl3ofe5i7kpnkyg/5-27-18%20%5B1%5D%20Sunday%20sermon%20%5Breal%20time%5D.mp4?dl=0 

History of everything- 2  https://youtu.be/NiQdGyM6mjk

Dallas  https://1drv.ms/v/s!Aocp2PkNEAGMg1ZOTaQug8m3KSTA 

Friends  https://youtu.be/Sob_wJtxzg0 

Teaching at NeWay  https://www.dropbox.com/s/9ayor9g37p69xcr/11-18-14%20Me%20teaching%20at%20NeWay.mp4?dl=0 

Fear n Trembling  https://ok.ru/video/1613245123127 

Timons- Zahn- CCPD  https://youtu.be/B__Od8xniJ8

10-23-16 Sunday sermon  https://www.facebook.com/john.chiarello.5/videos/10202732701956878/ 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMixDNu8W-_LWBLywi 

3-25-18 Sunday sermon https://www.dropbox.com/s/0cznwj4hi5onhe3/3-25-18%20Palm%20Sunday%20%5BC.C.%20Cathedral%5D.mp4?dl=0 

Homeless friends- Teaching  https://youtu.be/eRU9gW2wDNM

https://www.facebook.com/john.chiarello.5/videos/10207322327894658/ 

Unicorn horns  https://youtu.be/Ow4walfSLlY

Matt. 11  https://1drv.ms/v/s!Aocp2PkNEAGMhEJngp7W3biagxL2 

Homeless friends  https://youtu.be/wjQevu_7UJg 

Jonah 4  https://www.dropbox.com/s/eawadsxvlf77aj4/11-17-16%20Jonah%204.mp4?dl=0 

Fear n Trembling https://www.facebook.com/john.chiarello.5/videos/10203655040854774/ 

6-23-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMi1yb7TlnaYdVtCrr 

5-28-17 Sunday sermon  https://www.dropbox.com/s/4asl25xh1vychr3/5-28-17%20C.U.-%20Mass.mp4?dl=0 

10-2-16 Sunday sermon  https://ok.ru/video/1610788899383 

History of everything  https://youtu.be/uwDi82SICXo

On whom the tower fell  https://1drv.ms/v/s!Aocp2PkNEAGMhEHkW3guD2U74BTe 

Homeless friends  https://youtu.be/ffi8bKDkiSY 

2nd Samuel 6-7  https://www.dropbox.com/s/akkowwr43zfeig3/1-1-17%202nd%20Samuel%206-7%20%5BC.U.%5D.mp4?dl=0 

9-2-18 Sunday sermon  https://dai.ly/x72ck2e 

Jesus n Tolstoy  https://flic.kr/p/2j1zJaq 

Friends n Cops  https://1drv.ms/v/s!Aocp2PkNEAGMiw8rV5N7nH2L9SMt 

The unknown God  https://www.dropbox.com/s/ffcdd9k7n8jtfrc/11-17-15%20The%20unknown%20God.mp4?dl=0 

Mark 11  https://youtu.be/hCXepEiSF-g

Candle stick  https://1drv.ms/v/s!Aocp2PkNEAGMhEPoiEXdalj9Qv_P 

Homeless friend NYC  https://youtu.be/keW7X8-nwxM 

The door- sheep- starfish  https://www.dropbox.com/s/ynd0bvvgtej1bsy/11-15-18%20The%20Door-%20the%20sheep-%20and%20the%20starfish.mp4?dl=0  

Father Abraham  https://youtu.be/z1E0henAZOA 

10-21-18 Sunday sermon  https://www.facebook.com/john.chiarello.5/videos/10204930750946729/ 

Homeless friends  https://www.bitchute.com/video/lFbNxy8JxTwq/ 

2nd Kings 1-3  https://1drv.ms/v/s!Aocp2PkNEAGMiw6l4eqdds95bcAC 

Acts 2  https://1drv.ms/v/s!Aocp2PkNEAGMe74Uzp8M7zlLwek 

8-28-16 Sunday sermon  https://www.dropbox.com/s/vst8eqmqn69ce9g/8-28-16%20Mountauns%20%5BC.U.-%20Mass%5D.mp4?dl=0 

Crow  https://youtu.be/dR52AqcWbCI 

Acts 28  https://www.dropbox.com/s/fko3v9h49u9gnm3/11-14-17%20Acts%2028%20%5BConcl.%5D.mp4?dl=0 

Revelation 11  
https://dai.ly/x7mz6vo 

To God be the glory  https://flic.kr/p/2iYeXwg 

6-2-19 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMi0oTQlcxLhm8L-Wc 

Colossians 4  https://www.dropbox.com/s/u3urlhqn0uohehn/4-26-18%20Colossians%204.mp4?dl=0 

OTHER VIDEOS
2-15-18 Friends- Crow- the knife https://youtu.be/dR52AqcWbCI
2-15-18 Update https://youtu.be/4HY9ACz0L2Y

Huey’s bow https://1drv.ms/v/s!Aocp2PkNEAGMdv6ufISqA9IO-SQ
Teaching in NYC- 2nd Samuel 20 https://youtu.be/1J_vUmTGvgw
2-18-18 For the person who tried to get me removed from Youtube https://youtu.be/rTYYef32WSk

https://1drv.ms/v/s!Aocp2PkNEAGMd-ukPEsJYNxda0k
Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMeMlCArzzEG7ZgL0

 

 

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Sunday sermon [2nd Corinthians 1]

 

 

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https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html

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https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html

 

 [Links to all my sites at the bottom of this post]

 

 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]  

 

John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

 

Sunday sermon [2nd Cor. 1] Videos-

https://youtu.be/8KzkJjm8N_c 

https://1drv.ms/v/s!Aocp2PkNEAGMjkeCUlCq9abgC_dR

https://www.facebook.com/john.chiarello.5/videos/10207402347535099/ 

 

 

ON VIDEO

.The Bread- confession? [An interesting experience]

.Than came John 6:41

.What was the significance of the meaning of the word MANNA?

.Manna means ‘What is it’

.So like wise the 1st century Jewish person would not immediately recognize Jesus as the Messiah- in essence saying ‘Who is this’?

.Jesus being the Bread from heaven

.Overview of Stephens sermon in Acts 7

.What was the main theme of his message?

.2 Corinthians- Paul's most autobiographical letter

.We too share in the sufferings of Christ [The fellowship of his suffering]

Philipians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

.Yes- Jesus ‘Paid it all’- and also left us an example of how to go thru suffering as well

.Look to the ‘joy set before you’ [Hebrews 12] and you than see a purpose in the suffering

.Church history

.Constantinople

.Development of the Papacy

.The split between Rome and the East [Orthodox] in 1054 ad

.Council of Trent

.The debate between Infusion or Imputation- which view is correct?

.Both

.The letter of James and the example of Abraham

.James was talking about the Genesis 22 account [Infusion]

.Paul primarily focused on Genesis 15 [Imputation]

.James and Paul do not disagree- the confusion is trying to make the James teaching fit into the Genesis 15 account of Imputation [technical- I know- but hopefully this will help my friends who are familiar with the debate]

.Soteriology [The doctrine of salvation] is Both a static- 1 time event [initial conversion] and also defined as a fluent conversion process thru out life

.Yes- scripture does have the final say

 

 

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

In Context | Full Chapter | Other Translations

Col. 1:24

 

TEACHING [More teaching below]

 

I’ll add the intro to both 1st and 2nd Cor. that I wrote many years ago-

 

1st CORINTHIANS INTRODUCTION- Out of all of Paul’s letters, this one is ‘the most verified’ as being his. Of course we know this because Paul says so in the letter! But for all those intellectual higher critics, this helps. Corinth was a city of great influence and trade, many land and sea routes converged at Corinth and her port. The city was also known for her philosophers and ‘preachers of wisdom’ [Rhetoric]. They actually had a custom at Corinth in which you could ‘hire’ your own ‘preacher of wisdom’. These were the traveling teachers who made a living at speaking. This also might be why Paul specifically said ‘when I was with you I did not take money from you’. The custom of the traveling preachers was you could pay a one time honorarium for a single speech, or you could actually hire a regular speaker and have him ‘on salary’. Paul did not want the Corinthians to think that he was their hired preacher! How much influence this type of trade would have on the later development of the ‘hired clergy’ is unknown, but the similarities are striking. The famous 5th century bishop of Hippo, North Africa, Saint Augustine, made his living as one of these traveling teachers of philosophy before becoming a Christian. It’s believed that Paul wrote a 3rd letter to the church at Corinth, so what we know as 1st, 2nd Corinthians might actually be letters 2 and 3. I personally think Corinthians holds special value for the church today. The 21st century believer is being challenged on her Ecclesiology, the whole idea of what the church is. In Corinthians we see a specific picture of what the church is and on how she should meet. Paul will not address ‘the Pastor’ [there was none in the modern sense of the office] but he will speak directly to the brothers at Corinth and give them some heavy responsibilities to carry out [like committing a brother to satan for the destruction of his flesh! Ouch]. Paul went to Corinth on his 2nd missionary journey and spent 18 months with them [Acts 18] one of the longest stays at any church. Because of the pagan background of the city Paul will address specific issues related to believers and certain practices of idol worship. Eating meat offered to idols and stuff like that. Corinth also practiced a form of idolatry that included prostitution, so he will deal severely with the loose sexual morals of the people at Corinth. Well we have a lot to cover in the next few weeks, try and read Corinthians on your own as we plunge into this study, it will help a lot.

 

 INTRO, CHAPTER 1- Out of all of Paul’s letters, this one is the most autobiographical. This is Paul’s 3rd letter [some think 4th] to the Church at Corinth. There is a missing letter that we don’t have. Some scholars feel parts of the missing letter are in this letter [chapters 6, 10-13] either way, we know the letter is inspired and part of the canon of scripture. In chapter one Paul recounts the difficulties he went thru [and continues to go thru] for the sake of the gospel. Paul sees both his sufferings AND his deliverance as beneficial for the communities [churches] he is relating to. He says ‘God establishes/strengthens us and anoints us together with you’. Paul’s view of the church [his ecclesiology] is that God works with corporate groups of believers. His view on discipline is seen from this angle. In 1st Corinthians he says because we do not live to ourselves, therefore if one is in open, unrepentant sin, then commit him to judgment. Why? Because everything that one member does affects the others. I would not go so far and say that Paul taught ‘no salvation outside of the church’ but he sees salvation and Gods working with humans as a corporate experience. The Catholic Church for the first time in her history accepted other Protestant churches who confess Christ and his deity as ‘separated brethren’. This happened at Vatican 2 [1962-65]. The council explicitly taught the other churches were actually ‘churches’. They specifically used the word ‘subsists’ when describing their view of the church. They said the church of Christ subsists in the Catholic Church in it’s fullness. They still believe that the fullest expression of Christ’s church on earth is contained within her, but they rejected the hard line doctrine that the church exclusively resides within her. They realized that God was working with all Christian groups/churches, not just one. I recently saw an ad in my local paper from one of the traditional Latin churches, these are the old ‘tridentine’ churches who observe the mass in Latin. The ad said that salvation is only in the Catholic expression of the church. I hate to correct my Catholic brothers [being I am a Protestant] but this language is not in keeping with the spirit of Vatican 2. Paul understood that God was working with him along with the corporate groups of people that he was relating to as an apostle. He will even teach that this dynamic can take place when they are physically separated, i.e.; he did not have to be in the same room/city for God to be working with them as a community. This is very important to see, it comes against certain expressions of local church. It also opens the door for other expressions of church, like ‘on-line’ communities. There are passages of scripture where Paul does say that whether he is with them in body or not, yet he is present in spirit joying and beholding their growth in Christ. Or he says word got back to him about their growth and he rejoiced in it. While believers should physically meet together as a testimony of their faith, yet the fact that there are occasions where this might not be possible does not mean that they can’t be joined together in spirit and truth. Peter says ‘you who were not a people are now the people of God. You who did not obtain mercy have now obtained it’. God ‘birthed’ churches [communities of believers] thru the apostolic ministry of Paul, these groups were both birthed and received mercy as a corporate event, they understood that they were brothers and sisters in Christ.

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

1st Peter 4.

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]

 

https://ccoutreach87.com/2017/04/06/acts-7/

https://ccoutreach87.com/2017/11/30/ephesians-1/

https://ccoutreach87.com/2018/11/01/hebrews-4-6/

https://ccoutreach87.com/2018/11/06/hebrews-10-13/

https://ccoutreach87.wordpress.com/2016/06/14/amos-5/

https://ccoutreach87.com/2017/01/02/galatians-2/

https://ccoutreach87.com/2017/01/10/galatians-3/

https://ccoutreach87.com/2018/12/25/romans-1-3/

https://ccoutreach87.com/2018/12/27/romans-4-7/

https://ccoutreach87.com/reformation-links-6-2019/

https://ccoutreach87.com/james-2015/ 

 

2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.

[parts]

GALATIANS 2-
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
https://youtu.be/Ld07s54F3M4 Galatians 2
https://ccoutreach87.files.wordpress.com/2017/01/12-27-16-galatians-2.zip
ON VIDEO-
.What Jerusalem visit was it?
.Did Peter quote Paul in Acts 15?
.Hearing and believing justifies
.Paul rebukes Peter
.God chose us
.The faith itself is a gift
.Justin Martyr
.Legalism
.Law versus grace
.God rested the 7th day
.The ‘Way’
.Catholics and Protestants
.Great Schism- 1054 ad
.Reformation- 16th century
.We all have ‘traditions’

NEW-
As Paul makes the argument that ‘his gospel’ is the true message of grace-
He recounts a story about Peter.
One time Peter visited the gentile Christians of Antioch [the region] and when Peter was with them he ate and fellowshipped with them-
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Then Paul says when some from ‘James’ came down- he separated himself from the gentiles- and started going back to the old ways of the law [The Jews saw the gentiles as unclean].
Paul says he withstood Peter- to his face- and said this-
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Ok- it looks like Peter learned a lesson this day.
The same lesson God himself showed him in Acts chapter 10-
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Now- we read about a visit Paul made to Jerusalem- ’14 years’ after the encounter he mentioned in chapter 1 [of Galatians]-
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I don’t want to get too much into the weeds here- but bible scholars have different views on the visit to Jerusalem mentioned in this chapter.
Some think this is talking about a visit we read about in Acts 11- others think he is speaking about the acts 15 council.
On the video I talk about the different reasons why this is so- but it really makes no difference-
The main point Paul is making is the fact that the leadership of the Jerusalem church knew he was preaching grace to the gentiles- and they were ok with that.
He spends a lot of time in chapters 1 and 2 defending himself- and talking about his interaction with the leaders of the church at Jerusalem.
The reason he is doing this is because the Judiazers [the believing Pharisees out of Jerusalem] were going around behind Paul’s back and telling his converts that Paul was teaching in rebellion of the ‘main church’ at Jerusalem.
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
He in fact was not.
At the end of the chapter we have another clear argument for why people are indeed justified by faith in Jesus- and not by the works of the law.
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I mention- quote a lot on today’s video [Galatians 2]-
I’ll try and add some of my past teaching on the key chapters [Acts 10- etc.]
Because they fit In with the whole story of what’s going on-
The New Testament is to be read in context.
When we read thru the whole bible- it helps us see the bigger picture.
One note on why I think it might be possible that the visit talked about in this chapter might not be the Acts 15 council-
When Paul recounts his rebuke to Peter – these are the same words Peter uses when defending Paul at the Jerusalem council-
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Sort of like Peter remembered the earlier rebuke by Paul- and it stuck with him.
Another reason it might be the earlier meeting- is Paul says the only ordinance James gave them- was to remember the poor-
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Yet- in the famous Acts 15 meeting- there were actually 4 things James and the leaders told them- and in the Acts 15 meeting- it leaves out the part about taking care of the poor-
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Either way- the main message is the same.
That the gentile believers did not have to get circumcised and come under the law in order to be saved-
In the words of Paul himself- this would make the death of Christ ‘vain’-
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
PAST TEACHING I DID THAT RELATES-
https://ccoutreach87.com/acts/ [see chapters- 10- 11- 15- I talk about them on today’s video- Galatians 2.
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
I also mention- quote from these books- here are my past commentaries on them-
https://ccoutreach87.com/ephesians-highlights/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/protestant-reformation-luther/

[parts]
Part of the achievements of Constantine was his development of the eastern half of the Roman empire- whose capitol was named after him- Constantinople.

Over a period of years the early Roman church fought over whose bishop would have more influence- the bishop of Rome [Pope] or the bishop in the east.

Many bishops in the Catholic Church have disagreed over the influence of one bishop being greater than the others [the idea that all the bishops should have an equal voice at the church councils is called Collegiality].

This has caused splits within the Catholic Church thru the centuries [the last big one in the 19th century].

Eventually the early church split- and the Eastern Church separated from Rome.

The eastern empire [called Byzantium- the seat of the Eastern Orthodox Church] officially split in the year 1054.

Now- in church history we call this the Great Schism- even though the Protestant split which took place in the 16th century was greater in effect.

Okay- the Protestant reformers split over various issues- I have an entire study on the blog about this.

But the main issue became what we call justification by faith.

Over the centuries many good men- and average church goers- lost the main message of the New Testament- which was a message of being saved by the grace of God.

Many well meaning Christians were struggling to do penance in a way that sort of earned them their salvation thru works.

[parts]

 

. Let me cover some church history. I have had someone argue with me about the history of Islam. Not a Muslim, but a Christian who was saying ‘why do you say Islam started in the 7th century, it started around the 11th’. My answer was ‘Muhammad lived in the 7th century’. Not to hard to see this. So I thought I should cover some history. During the time of the rise of Islam, the Christian church was already dividing from east and west. After Constantine [4th century Roman emperor] consolidated the Roman Empire in the 4th century he set up the capital city of the eastern empire, Constantinople [named after him]. As time progressed the western church would take on the form of Roman Catholicism, the eastern [Constantinople area. Modern day Turkey-Istanbul] would be known as ‘Orthodox’. Though the official split of eastern and western [Catholic-Rome!] churches occurred in 1054 AD, yet the division started years before. The official split is called ‘the great schism’ of the 11th century; it would not be until 500 years later that the church would have her ‘reformation’. The official reason for this split was over a rather silly thing. For centuries the Catholic church had an expression that said ‘the Holy Spirit proceeds from the Father’ than they included ‘he proceeds from the father and the Son’. Well the eastern brothers didn’t like Rome telling them what to believe and used this as the official reason to ‘have the schism’. To be honest the divisions were coming for years. After the Roman Empire consolidated under Constantine, he tried to strengthen the eastern territories of his empire and for centuries you had the struggle for which region would be the most influential. At first you had 5 major areas that were divided under 5 main Bishops. As time went on the argument would be ‘which bishop has the most say so’ and it was really a power struggle. Finally Rome said ‘the bishop of Rome is the FIRST AMONG EQUALS [a term that many in the Protestant strain of the discipling movement would later embrace] he holds Peters seat’ and this is really where the divisions started. Eventually Muhammad would rise and Islam would take control of the eastern capital. This later became the reason for the crusades. The Catholic church wanted to regain the territories that she lost in the east. The eastern churches are very much Catholic in many ways. They also hold to a view of Christianity that sees man being ‘joined’ with God and becoming pleasing to God thru Christ’s grace uniting with us and making us like him. A perfectly scriptural view, but a different emphasis from the strong intellectual power that you read about from the western fathers of the church. The Catholic church is noted for her social action in ways that the eastern church is not. So both of these communions have good things to bring to the table. The Orthodox [eastern] churches would not be affected by the major social and political upheavals that took place in the west. The Renaissance, the Reformation and the Enlightenment had major impacts on western Christianity, while not affecting the eastern church in the same way. During the 13th- 15th centuries you would have ‘pre reformers’ rise up in the western church. John Wycliffe, the great Catholic Priest who was at the center of learning in France would become known for his translating the scriptures into the common language. Then you have John Huss and John Knox [3 Johns, scripture says 3 fold cords are not easily broken!] who would have their own influence in western Christianity. At this time you had whole movements of believers who would be seen as neither ‘western or eastern’ but restorationist [the restoring of the early practices and beliefs of the church] Peter Waldo would be the Father of the Waldensians and in the 12th century you would have the Albigenses in the south of France. These groups would be looked upon as ‘cults’ [though the term was not used yet] by the traditional church. So you can see how the church has been growing and reforming ever since the first century. Even though we see many divisions that exist till this day, there are strides being made for unity. The eastern and western church are very close to‘re uniting’ once again. While I do not personally hold to the doctrine of the Pope being the occupier of Peter’s seat, I also see him as a Christian man who is striving for unity in Christ’s church. Some believe the whole attempt for outward unity is futile. The more ardent Protestants see it as ‘the one world church of the anti christ’ I reject that language out of hand. Well I hope you got something out of this short overview of world history [real short!].

[parts]

 

Socrates was born around 469-470 BCE.

He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning.

 

This is referred to as the Socratic Method.

Socrates came on the scene during the famous Spartan wars.

 

The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta.

As you know- the Athenians suffered a great defeat at the hands of the Spartans.

The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’.

 

They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment.

 

They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat.

 

This was when Socrates entered the fray- when the people had many questions about life.

 

He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard.

 

They were called Gadfly’s- because they were like flies that would pester you- and elicit a response.

 

The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace.

 

He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s.

 

He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock.

 

His most famous student- Plato- spoke with him before his death.

 

Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it.

 

Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues.

Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues.

 

There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’.

During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists.

 

The word comes from Sophia- meaning wisdom.

 

Philosophy itself means The Love of Wisdom.

In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word.

 

The Sophists were the original Pragmatists.

 

Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’.

We will get to Pragmatism at the end of this whole series on Philosophy.

 

But for now- we see the division between what Socrates taught- and the Sophists.

 

Socrates did indeed teach a form of Ethics- which contrasted with the Sophists.

He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’.

 

His most famous saying is ‘The unexamined life is not worth living’.

 

He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas.

 

Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show.

Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument.

 

We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign.

 

So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now.

 

It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales.

 

Yet- Socrates seems to be the Father of philosophy in many ways.

He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle].

 

Why is this important to note?

As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’.

 

These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud].

 

So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble.

 

The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’.

 

Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter.

 

Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode.

He also believed that it was good to question things- not to simply believe a thing for the sake of believing.

 

Over time- thru debate and the discourse of other people- he believed you would get to the truth.

 

The bible says ‘in the multitude of counselors there is safety’.

 

Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question.

 

The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’.

 

Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear.

 

Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one.

 

No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time.

[parts]

 TREASURY OF MERIT

 

Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation.

 

In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine.

 

In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him.

 

The church needed to raise money for the project- and the German prince- Albert- would play a major role.

 

It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes.

 

If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region.

 

Well this very influential family also played a big role in who would get top positions in the church.

 

At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church.

 

Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too.

 

It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them.

 

So even the Pope and the officials held little respect for what the church actually taught at the time.

 

So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments.

 

Yes- the church was pretty corrupt at the time.

 

So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences.

 

What’s an Indulgence?

 

Okay- this is where it gets tricky.

 

The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years.

 

You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time.

 

The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one.

 

The actual sacrament that accesses the account is called Penance [confession].

 

When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance.

 

One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught.

 

In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope.

 

So now you see how the abuse worked its way into the pockets of the faithful.

 

Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of.

 

It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing.

 

But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account].

 

The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole.

 

It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them.

 

But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement.

 

As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine.

 

There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change.

 

Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process.

 

Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God.

 

The idea- applied to Christ- is good.

 

But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster.

 

[parts]

The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight].

Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies.

Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace.

This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin.

Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal.

This is a true teaching by the way- not making this up.

Catholic scholars are not in total agreement on all the Mortal/Venial sins.

Some teach that missing Mass on Sunday is a Mortal sin.

I just threw this in to show you the debates that take place.

The teachings from Trent are referred to as Tridentine.

The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints.

But early on all the major Reformers did indeed teach this.

Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin.

But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often.

Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject.

Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one].

Why is it important that we study this?

In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides.

It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’.

The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion.

And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on].

So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people.

The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church.

He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids.

I think we should strive to achieve the desire of Martin- and Jesus.

Amen.


VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]

2Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

2Corinthians 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

2Corinthians 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

2Corinthians 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

2Corinthians 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

2Corinthians 1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

2Corinthians 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

2Corinthians 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

2Corinthians 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

2Corinthians 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

2Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

2Corinthians 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

2Corinthians 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

2Corinthians 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

2Corinthians 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

2Corinthians 1:18 But as God is true, our word toward you was not yea and nay.

2Corinthians 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2Corinthians 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

2Corinthians 1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

2Corinthians 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

2Corinthians 1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

2Corinthians 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

Psalm 78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven.

 

1Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1Peter 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Philipians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

 

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

In Context | Full Chapter | Other Translations

Heb. 4:15

 


All things were made by him; and without him was not any thing made that was made.

In Context | Full Chapter | Other Translations

Jn. 1:3

 


Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

In Context | Full Chapter | Other Translations

Col. 1:24

 

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

1st Peter 4.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

In Context | Full Chapter | Other Translations

Rom. 8:18


Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

In Context | Full Chapter | Other Translations

James 1:12


Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

In Context | Full Chapter | Other Translations

00001. 

James 2:21

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

00002. 

In Context | Full Chapter | Other Translations

00003. 

00004. 

James 2:24

00005. 

Ye see then how that by works a man is justified, and not by faith only.

00006. 

In Context | Full Chapter | Other Translations

00007. 

00008. 

James 2:25

00009. 

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

00010. 

In Context | Full Chapter | Other Translations

John 16:12

I have yet many things to say unto you, but ye cannot bear them now.

In Context | Full Chapter | Other Translations

 

OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to all my sites below]

New Jersey  https://1drv.ms/v/s!Aocp2PkNEAGMhF1CwgihpL6-cIaa

Homeless friends  https://youtu.be/l9WEwx5eEq8 

Mercy  https://www.dropbox.com/s/opuf8eydhwar1xz/1-14-16%20Mercy.mp4?dl=0 

Romans 4-7  https://www.dropbox.com/s/iy3a9t1z9st7sbt/2-11-15%20Romans%204-7.mp4?dl=0 

Teaching  https://1drv.ms/v/s!Aocp2PkNEAGMjBIwyQLwrbThmg6e 

10-29-17 Sunday sermon  https://ok.ru/video/1621514652215 

Recovery  https://www.facebook.com/john.chiarello.5/videos/10203696890180981/ 

7-9-20 Homeless friend [Mike] teaching  https://youtu.be/2Z0QV-fZkgw 

https://www.facebook.com/john.chiarello.5/videos/10207419275878297/ 

7-8-20 Teaching- Sandia  https://youtu.be/dzQirUBd3fw

The prayer of the obedient  https://youtu.be/Ygw8S1ndLYE

2nd Samuel 3-4  https://1drv.ms/v/s!Aocp2PkNEAGMhFt8AcrC6MZCOsAR 

David’s Son- new Jersey  https://youtu.be/PklMAqrhNgI 

Kings 14  https://www.dropbox.com/s/97g1165f95g33cx/11-3-17%20Kings%2014.mp4?dl=0 

Teaching at NeWay  https://www.facebook.com/john.chiarello.5/videos/10203694017229159/ 

8-18-19 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMjAtKyGqvd_cwMjNn 

Romans 1-3  https://www.dropbox.com/s/nubk60eh5h1n1fi/2-3-15%20Romans%201-3.mp4?dl=0 

10-28-18 Sunday sermon  https://ok.ru/video/1618990598711 

Acts 16  https://youtu.be/I791QOdizbc

New York City  https://1drv.ms/v/s!Aocp2PkNEAGMhFx6m87jYWymbPJw 

Friends  https://youtu.be/szZPnHxERKQ 

Jonah  https://www.dropbox.com/s/rbbdr7wkqspace0/11-3-16%20Jonah%203-4.mp4?dl=0 

Hebrews 12  https://dai.ly/x7n9u50 

7-29-18 Sunday sermon  https://www.dropbox.com/s/tbm03l75peg7fmq/7-29-18%20Sunday%20sermon.mp4?dl=0 

2-5-17 Sunday sermon  https://flic.kr/p/2j687eE 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMi0ydtuCgusYBYGPY 

John 5  https://youtu.be/PHAfz0g-Ung

2nd Samuel 1-2  https://1drv.ms/v/s!Aocp2PkNEAGMhFe1VCkZQCp3v1b0 

Homeless friends  https://youtu.be/QqHcCj8GJMw 

Plato  https://1drv.ms/v/s!Aocp2PkNEAGMjBR4JjcnRP4eUk_P 

11-20-16 Sunday sermon  https://www.facebook.com/john.chiarello.5/videos/10203562886030961/ 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMiy920_l3B7V_AdHW 

8-12-18 Sunday sermon  https://www.dropbox.com/s/fn5osouuedocpco/8-12-18%20Sunday%20sermon.mp4?dl=0 

John- Jonah  https://ok.ru/video/1618990205495 

Just a box  https://youtu.be/-pCME0vwbE0 

Christmas eve  New York City  https://1drv.ms/v/s!Aocp2PkNEAGMhFIiSO44TDm2YtU6 

Homeless friends  https://youtu.be/4Tk7faf516E 

Kings 15  https://www.dropbox.com/s/v3rg894117cuzsf/11-30-17%20Kings%2015.mp4?dl=0 

Acts 23  https://dai.ly/x7n5kg0 

2-4-18 Sunday sermon  https://flic.kr/p/2j5x6sw 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMiyJUDy4hmDQC_HtF 

12-4-16 Sunday sermon https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 

 

 

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Sunday sermon [2nd Cor. 2]

 

Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God. 2nd Cor. 2:17 NIV

 

 

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https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html

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 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]

 

Acts 20:33 I have coveted no man's silver, or gold, or apparel.

Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

 

 

Sunday sermon videos-

https://1drv.ms/v/s!Aocp2PkNEAGMjkuCrOSzemslXeRA

https://www.facebook.com/john.chiarello.5/videos/10207459733649716/

https://youtu.be/eHWBq2OINJg 

 

ON VIDEO

.Main theme- forgiveness

.Lonnie from New York City- the rest of the story

.Who was the sinning brother Paul was speaking about?

.What does he say about him now?

.How were some corrupting the Word of God?

.Did Paul only reject financial support from the church at Corinth?

.Who were the other 2 churches he did this with? [As recorded in the New Testament]

.Why was he doing this?

.When he teaches on support for leaders- why does he use a seemingly obscure verse- and not the more clear passages on the Levitical priesthood and the tithe?

.Socrates and the Sophists- how does this fit with today’s teaching?

.History of the Peloponnesian wars- Athens and Sparta  Peloponnesian War - Wikipedia

.Many consider Athens the 1st democracy

.What were some of the names of their warships?

.Athens held about 4,000 legal proceedings a year

.Socrates felt that the Athenians who could be ‘judge for a day’ as well as the jury- needed to be more educated- lest they make wrong decisions and convict the innocent

.Not only would the innocent be wrongly convicted- but he felt the jurors would do more damage to their own ‘souls’ in the process

.What are some of lessons we could learn from the present Covid 19 crisis?

.We all have paradigms that effect us- the way we ‘see’ things

.Another homeless friends story

.Advice for my friends struggling with addiction

 

 

1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

In Context | Full Chapter | Other Translations

1 Cor. 9:18

 

 

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses below]

 

This is a Link to some of what I talked about on the video-

Athenian democracy - Wikipedia 

 

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/corinthians-links-4-2019/

https://ccoutreach87.com/christian-recovery-from-addiction-long-version/

Though I did not teach on Recovery on the video- I asked my friends to read my teaching on Christian Recovery- so I added the link above.

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/philosophy-links-5-2019/

https://ccoutreach87.com/overview-of-philosophy/

https://ccoutreach87.com/romans-links-1-2019/

https://ccoutreach87.com/galatians-links-2020/

https://ccoutreach87.com/further-talks-on-church-and-ministry/ 

 

 

 

 

 2nd CORINTHIANS 2- Paul instructs the church to forgive the brother who was excommunicated earlier on [1st Corinthians] he tells them just as they were zealous to carry out the previous judgment, so now they should be willing to forgive. He says it’s possible for people to be overcome with too much sorrow. The other day I wrote a post on Obama’s green jobs czar, I felt [and still feel!] that he needed to resign, he resigned 2 days after I wrote the post. I have also seen some conservatives say good things about the man [Van Jones] that in essence he has also done some good things. But they feared that he will be tagged as this nut case who signed the 911 ‘truthers’ petition [well, he really should not have signed the thing]. The point was it’s possible to over do an attack on an individual like this, to not stop until all the czars fall type of a thing. Paul reminds us that there are times of being hard with people, but the purpose for it is too bring them to their senses. Here Paul warns against being unforgiving. He also says that when he shared Gods word with them he did not do it like others; he said they were ‘peddling/corrupting’ Gods word. This carries with it the idea that certain people/ministers were preaching for profit. Paul is not saying ‘too much profit’ he is simply saying those who were sharing the word and taking money in return. We already know that Paul’s mode of operation was to support himself when with the churches [see Acts 20] and at times he even paid the way for his fellow workers. Paul carried out the greatest apostolic ministry known to man [apart from Christ] and he did it free of charge at his own expense. Paul tells them that when he wrote to them he did it thru much affliction and difficulty. He previously spoke about God opening up great opportunities for him, but along with the gift came a great price. Let me share a little personal stuff with you guys. My wife went to the E.R. the other day with some serious problems; she has been admitted into the hospital. We do not have health care insurance. When I retired I couldn’t afford to keep it. I managed to get my kids insurance, but me and my wife are on our own. Out of the 2 of us I have a few more serious health problems than she does. Some have been self inflicted [past mistakes] others just happened. The way I ‘self-treat’ is I go on line and do ‘home cures’- this my friends is not good. Some have helped, others I am not sure of. But this past year I had some things that needed to be checked [like bleeding from places where you shouldn’t be] and frankly, I haven’t done it. But I needed my wife to stay healthy, so this has been pretty awful for me. At the same time we had some serious problems with one of our daughters, and we were/are in a real bind over this. During this whole time I started this new bible study [2nd Corinthians] and whenever I start a study I just do a chapter a day and it doesn’t take long at all to finish. But I wonder how many I’ll be able to do over the course of my life. I would like to do the whole bible, but I realize that it’s thru ‘much affliction and suffering’ that I have written to many of you. Paul said he had the ‘sentence of death within himself’ so he would learn not to trust in himself, but in God who raises the dead. As we read thru these letters, see the real problems and difficulties they were facing; hear Paul when he says ‘I am not peddling Gods word’ he was not taking offerings or collecting money for his own well being. He collected only for the poor saints at Jerusalem. Watch the give and take, the beliefs of the early church. We need an overhaul in our thinking and acting, ‘ministry/preaching/church’ all need to be re looked at, we need to teach/train the upcoming ‘crop’ of pastors in a new way. Don’t see these things as jobs, or opportunities for self advancement, see these things as opportunities to lay your life down for others, to cling to the death experiences and not run from them. Paul said we are the sweet fragrance of Christ to the nations; in both them who are dieing and those who are being saved. God reveals his knowledge thru us to all people groups, we die daily so this fragrance can go forth.

)1ST CORINTHIANS 5:1-7 Okay, now we get into some tough stuff. Paul tells them that he has heard about a situation where one of the brothers is sleeping with his step-mom [fathers wife, though probably not his mother]. And the rebuke is they are not repenting over it, but instead are kind of proud of the whole thing! Paul says to ‘deliver him to satan for the destruction of the flesh so the spirit may be saved’. Now I already showed you the way I view this verse. I tried to follow the other times where Paul speaks this way in this letter and when using this type of language I see him speaking of physical death [chapter 11- sleep-death as judgment to a believer who sins]. I often ‘day dream’ how bout you? I’m not sure if it’s the lord at times trying to tell me stuff. One of my noble fantasies is I can picture myself as the sole Christian preacher who has survived some nuclear holocaust and I am responsible to train the survivors. In this scenario [I am kinda ad libbing here, I don’t day dream this much!] I have both Catholic and Protestant believers. Although I am tempted to raise this new generation of people as Protestants, I instead teach the Catholics true Catholic doctrine [though I don’t fully agree with it all] and I teach the Protestants their stuff. Now, I think this little day dream in some way speaks to what I need to do at times on this blog. I need to honestly tell both sides! In this verse ‘commit to satan for the destruction of the flesh’ some do see it a little differently. You can read ‘flesh’ as meaning ‘fleshly nature’. Paul does use the word this way at times. You can’t really make the distinction by going to the Greek. Instead you have to simply look at the context. So this view would be saying ‘deliver this believer to the enemy, don’t allow him to remain ‘in the camp’ and continue to receive the benefits of the believing community. As you ostracize him he will feel the effect of not being with you, he will come to his senses and leave his sin’ [which in this scenario is ‘his fleshly nature’] so the ‘destruction of the flesh’ in this interpretation would fit in well with Arminians. Now, do I believe it this way? No, but I sure feel noble, sort of like the Protestant preacher in my ‘day dream’. [p.s. if you tell anybody about this day dream, I will deny it!]

 

(953)Yesterday I managed to catch a few TV shows that were good. National geographic did a special called ‘the first Christians’. It was excellent. They covered more historic truth in one hour than you would get from years of sermons. They basically taught the New Testament word for ‘church’ [Ecclesia] and showed how because the early Christians did not believe the ‘church’ was a building, that therefore they spread rapidly without lots of money. They then covered the historic development of the ‘church building’ and the effect this had on them. They also got into the ‘end times’ scenarios that are played out over and over again by today’s prophecy teachers. They interviewed true theologians who put Johns Revelation in historical context. Just an excellent job overall. I also caught the show ‘Journey Home’ on E.W.T.N. [the Catholic channel]. I do like the show, it often gives good historical stuff. Last night they were a little ‘too Catholic’ [I know, what should I expect]. They had a good brother on who left ‘non-denominational Christianity’ and became Catholic. Now, most of these brothers are very intelligent believers who make this choice out of sincerity. They usually study the early church fathers and realize the ‘Catholic tone’ of these early believers. I simply felt the brother who spoke last night was a little too critical of his former church experience [Willow Creek]. I then caught Scott Hahn [an excellent Catholic scholar and apologist], he always has stuff that interests me. He brought up an argument I have heard before on how the early church saw the ‘real presence of Christ’ as being in the Eucharist. Others have made this argument before from the Catholic perspective of Jesus being with us, as opposed to the detractors arguments that he misled the early followers to think that he would soon return and set up a literal earthly kingdom. I have heard and do understand this reasoning. In essence it defends Jesus and his followers by saying ‘Jesus didn’t let down the early church by not returning and ‘being with them’ he was with them all along thru the Eucharist’ good intentions. I would prefer to argue the same point thru the fulfilling of the Fathers promise and the outpouring of the Spirit at Pentecost. Jesus says in John’s gospel ‘I will not leave you comfortless, I will come to you’ it is understood by most theologians [Catholic, Orthodox, and Protestant] that Jesus is speaking of the Holy Spirit. Jesus actually refers to the Spirit as ‘One just like unto myself’. The new testament very Cleary speaks of the Holy Spirit as Gods presence tabernacling among us in a real way. So in my thinking I would prefer to argue the real presence of Christ as being among the early believers as fulfilled thru the Comforter. Overall it was a good night of viewing some good teachers. I also couldn’t help but notice how I have been skipping over the ‘more popular’ preaching shows of the day. I did click on one of the prophecy guys, he was defending ‘the rapture’ and I couldn’t help but notice the difference between the good theological discussions from the earlier shows, and the ‘silliness’ of what this brother was teaching. I don’t want to demean you if you hold to the rapture theory, it was just such an obvious ‘step down’ from the level of theologian to the level of popular prophecy preaching. In our current study of Corinthians we just went thru the verse ‘though you have ten thousand instructors in Christ, yet you have only one father’ [Paul referring to himself]. I couldn’t help but get this sense of the modern seen. You could flip thru all the religious broadcasting of our day and get every possible conceivable viewpoint on some subject, ten thousand of them! But there is a consistent voice of truth and wisdom that comes to us from both scripture and church history/tradition. I think we would be better off sticking with ‘the father[s]’.

 

(954)NOW IT’S A PARALLEL/BUBBLE UNIVERSE! I watched the first TV special I ever saw on the multi-verse theory. I think it’s the first one of its kind by the history channel. It was very eye opening. It seems as if its defenders have been told ‘your initial argument is nonsensical’ and they have made some adjustments. As you read down thru the Evolution section you will see that one of the arguments against a multi-verse is that it is a ‘non physical’ argument. It is metaphysical. This meaning that you could never truly prove the existence of another universe thru the science of Physics. Why? Because the original definition of ‘the universe’ was every thing that exists in the time/space continuum. If by definition, all that can be seen or detected is ‘part of our universe’ then how in the world can you detect something outside of it? [they have some ideas on this, but its pure speculation as of right now] Once you detect it, it, by definition is in our universe! Well the brothers now realize that they fell into this obvious contradiction, so they seem to be moving the goal posts a little. In the special I just saw, they now seem to be saying that our universe is simply one ‘bubble of universes’ that’s floating around in space [before, space and the universe were synonymous!] so they seem to be simply shrinking down the definition of universe and making it mean ‘our closed existing time space continuum, which is simply one of many’ Ahh, you guys are cheating with his one! But hey, how many viewers realized this? That’s the problem with these theories, they come up with them for the purpose of having another explanation for existence, but they then get into more trouble trying to keep their theory alive. Remember, the reason this theory started in the first place was to come up with some type of explanation, apart from God, to explain the fine tuning of the Cosmos [read my sections on fine tuning under Evolution]. The unbelievable fine measurements that have been found to be exactly right to support life have no other real explanation apart from a creator. The multi-verse theory simply says ‘well, if you have millions and billions of unseen universes [pure speculation!] then the odds on one of them getting it right just went up’. So this theory was originally floated for this reason. Now, even if this theory were ever proved [according to the new definition of the universe!] it would simply mean that instead of trying to figure out how ‘our universe got here’ [the original question] now we have to figure out how they all got here! It really proves nothing. But I thought it interesting to see how these giants of Academia now realize that they were violating the basic laws of logic by espousing the theory in its original form! [In essence, all these so called floating, bubble like universes would have originally fallen under the heading of ‘the universe’. You wouldn’t have seen them as a bunch of separate universes. But they had to change the definition in order to keep their argument in the boundaries of logic and common sense]. They also borrowed from Einstein’s theory on worm holes. But Einstein surmised that worm holes might be these tunnels in space/time that one could travel thru and exit at another dimension, a different location of the universe. He did not use this idea as traveling from one ‘bubble universe’ into another, like the proponents of the multi-verse were doing. The show then got too silly to even give it a speck of serious thought. They then theorized that there are possible duplicates of us, and duplicates of other sports teams and presidents and all types of stuff. They thought it possible for the Giants to have won the super bowl in one universe, though losing it in ours [and you call this science!] they even said that this theory has moral implications. How did they come up with this? One of them explained that you could be ‘good’ in one universe, but if you realize that this holy altar image of yourself is doing good somewhere else, then this might effect your choice of being righteous in ‘this universe’ WOW! As we continue our study thru the book of Corinthians, keep in mind Paul’s teaching on the foolishness of men’s wisdom, I think we just saw a good example of it. There is this stature that we give in our modern day to any ‘Tom, Dick or Harry’ that comes down the pike with any nonsensical idea. We see them as a special class, the Academics can’t be wrong! After all it sounds intellectual. A few centuries before Christ you had the great philosopher ‘Philo- Betto’ [O wait, that was Clint Eastwood’s character in ‘every which way but lose!’] I mean Plato. Truly Plato and Aristotle and Socrates have had tremendous influence on Western thought. You would be hard pressed to find other later philosophers who have had the same influence [maybe Immanuel Kant]. Plato built this great school of learning in ancient Greece. He bought the land from a man by the name of ‘Academe’. Eventually we would call this pursuit of knowledge ‘the Academic world’ or Academia. Hey, don’t be intimidated by these guys.

 

(955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever.

 

(957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews.

[parts]

ACTS 20
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
https://youtu.be/vc4qntHZqXo Acts 20
https://ccoutreach87.files.wordpress.com/2017/08/8-15-17-acts-20.zip
https://ccoutreach87.com/8-15-17-acts-20/
http://www.kiiitv.com/news/local/17-shih-tzu-puppies-rescued-from-puppy-mill-in-ben-bolt-texas/465425096 http://www.kztv10.com/story/36170167/17-dogs-rescued-from-ben-bolt-home On the videos I have talked about my daughters starting their own pet rescue- on the local news they showed them doing a rescue- you can see my daughter Debbie on this news clip.
ON VIDEO-
.Troy [my puppy] almost electrocuted [Not on this video- but the story]
.Paul preaches long
.Boy fell asleep and fell out the window
.Paul goes downstairs and raises him from the dead [yes- all true]
.This is the only other recorded resurrection by one of the apostles in Act’s
.The other was Peter raising Tabitha Acts 9:40
.Why was there an interest in some of the Gnostic writings?
.Paul’s message to the elders
.Communion meal celebrated
.Paul also supported himself at Corinth and Thessalonica [1st Thes. 2:9- Acts 18:3]
.Paul’s trials-
.His purpose- finish the job
.Warns against false teachers
.The Cross and grace are a universal message
.Avoid personality cult
.Better to give than get- Jesus

PAST POSTS [verses below]
ACTS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
https://ccoutreach87.com/2017/06/14/acts-14/
https://ccoutreach87.com/2017/07/03/acts-15/
https://ccoutreach87.com/2017/07/07/acts-16/
https://ccoutreach87.com/2017/07/27/acts-17/
http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html
https://ccoutreach87.com/2017/08/09/acts-19/

My other past teachings that relate to today’s post- ACTS 20
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/romans-updated-2015/
(739)ACTS 20- Paul travels with some brothers on the journey. This mode of visiting different regions and bringing brothers with him is exciting! They are truly seeing the Kingdom of God becoming established in the earth. Scripture says ‘they broke bread on the first day of the week’ we read later in Paul’s letter to the Corinthians that when they met on the ‘first day of the week’ he asked them to take up a collection before he arrived [so he could take the money and meet the needs of the poor saints at Jerusalem]. Do we see here some type of Sunday Sabbath, that is the ‘church day to pay tithes’ so you don’t get cursed? Of course not. You are seeing the simple practical outworking of a people who are becoming the people of God. It’s fine to meet on a Sunday and to ‘break bread’. Hey, the group needs to know when to meet for the meal! But don’t develop liturgical/sacramental ideas out of this. You say ‘hooray for John [me], he is really giving it to those Catholics’ well, don’t say hooray yet. Now he calls for the Elders at Ephesus to come to Miletus so he can give them some instructions and a farewell. This address from Paul is one of the best in the New Testament. He covers the basics for leadership and church growth. Now, he tells them ‘all the time I was with you guys I was upright. I taught you publicly and from house to house. I showed you repentance toward God and faith towards Jesus Christ. I worked and did not covet your money. I did this to prove I was not there to gain financially from you. To give you an example as Elders yourselves, so you would not see the responsibility of oversight thru a covetous mindset. Beware! After I leave you there will be an attempt by the enemy to undo the work of the Cross. Some men, even from your own group will rise up and speak twisted doctrines. They will try to become preeminent in the group, drawing away disciples after themselves. Don’t become sidetracked and become followers of men! Guard the flock over which the Holy Spirit has made you overseers. Feed them Gods good word’. Paul lays down strong guidelines here. He actually teaches the elders that he worked when he was among them to leave this example of leaders not seeing ministry as a means to get gain. In one of his future letters [Timothy or Thessalonians?] he actually says this ‘working’ that he did was a tradition for them to keep. He said this in context of those who refused to work. Very strong indeed. Peter also will teach the Elders to take oversight of Gods flock ‘not for money, but out of a pure motive’. In the wars that rage over ‘simple church’ versus the modern 501c3 model, both sides have shot at each other wrongfully at times. There are very intelligent brothers who will take this chapter and teach that the modern Pastor has fallen into the trap of ‘making disciples after themselves’. They see the development of the role of Pastor as becoming the fulfillment of this. Now, I do see some merit to this, but I see most pastors [all the ones I know and have known personally over the years] as Elders who are striving to help Gods People. I see a real need for all leadership to see that ministry is not a fulltime clergy type office that has developed over the centuries! Paul is simply addressing the Elders [more mature ones- in the gospel, not necessarily old!] and showing them that their purpose is to help the people of God grow in grace and make it to a place of self sufficiency in Christ. Paul is pretty much laying down the gauntlet that leadership is not some ticket of ‘now that I am in ministry, my income comes from the God ordained tithe’. This is never taught as a means of support for New testament ministers. These ideas have developed out of the Old Testament idea of the tithe supporting the Levitical Priests. In the New Covenant all are Priests and we don’t practice this type of thing. But Paul does teach that it’s good to support materially [financially] those who are feeding you spiritual food. He does teach ‘don’t muzzle the ox that treadeth out the corn’ [he called us ox’s!] seriously, he lays down the biblical guideline of supporting those who minister the word. But it is important to see he was not establishing some type of clergy system, the fact that he was working while with these Ephesians and actually used this as an example for OTHER ELDERS as well as the believers shows you this. All in all the main point Paul is getting across is he wants the basic truth of the gospel to prevail and he does not want top heavy leadership to come in and draw away disciples after them. That is for strong gifted leaders to become the main focus of these Ephesian believers. So this chapter is important because we see Paul address these elders that he has been ‘ordaining’ in the churches [groups of believers]. We see the basic character and function of these men. We see the warning that cults will arise. In Paul’s day groups did come forth from the basic Christian communities [Gnostics and Docetists] that had a basic understanding of certain Christian things, but would deny the reality of Jesus. Paul bids them Farwell as they all embrace on the shoreline. The Elders were heartbroken over Paul’s words that he will probably see them no more. He wanted to keep the upcoming feast at Jerusalem and eventually preach at Rome. He was on this obsession to carry this gospel to the seat of the empire, even if it means his life.

[My past teaching on Gnosticism- which I mentioned on the post]
PLATO

Plato was born in 427 BC- he was the most famous student of Socrates.

He is best known for his theory of Ideas/Forms.

He believed that the material world was an imperfect copy of the Idea world.
That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm.

He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from?
As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them.

There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation].
They believed that the soul of man went thru various stages- and existed independently of the body.

In Greek thought the soul is immortal- it exists before the body.
In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam].

The Greeks saw the soul as preexisting before the natural life.

In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world.

He ascribed Ontological status to ideas themselves.

In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things].

A Priori knowledge is knowledge obtained independent of experience.
A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence.

In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world.

The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm.

Christian Tradition does not hold to this view.
The Church teaches that the created world is good- not evil.
Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil.

Why?

Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’.

There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy.

When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness.

So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil.

Plato saw the unseen world of Ideas as the perfect- pure world.

He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life.

He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus.

The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor.

This is why we use the phrase ‘The Groves of Academia’ today.

Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered.

So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is.
He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas.

Does the bible teach anything along these lines?

Not exactly.

Christians believe that God himself is infinite- without beginning or end.
That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life.

But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God.

A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it].

God told Moses ‘see that you build it after the Pattern shown to thee in the mount’.
In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities.

That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect.

But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth.
In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation.

I explained to them that in the Christian faith we do not hold to this view.

But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’.

Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God.

God’s purpose for us was already in the Mind of God before our birth.

The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught.

But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us.

And in this life we act out- we fulfil this eternal purpose.

Man [or woman] can never find true happiness- true meaning- until they tap into this purpose.
We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God.
[parts]
(1204) There was this man stuck on a deserted island, he was there for 30 years. Finally one day he saw a ship pass by and he started a fire to signal it. When they came to his rescue they saw that he had made 3 huts. They asked him what they were for; the first one was his house, the second was his church. What about the third one? Oh, that’s the church I used to go to [you have to be a Pastor/ex-Pastor to get his one]. I am about 1/3rd thru with the book ‘why we love the church’ [Deyoung, Kluck]. While it’s too soon to review it, let me make a few comments. First, I really like these guys a lot, I read their first book [why we’re not emergent] and will stick with their journey for now. They write from an informed historical perspective. Unashamedly Calvinist [like myself] but yet cool enough to challenge the other cool guys [emergent cool]. I don’t know if they did a chapter on ‘ecclesiology’ [their view of local church] but it would be helpful if they did/do one. They do a great job defending the historic gospel, they defend the ‘church’ and all of the great things the old traditional ‘churches’ have done over the years. They rightfully take the emergent crowd to the woodshed on their willingness to reject certain historic claims of Christianity. But I think they do not really see the legitimate challenge to the church as community versus the people who ‘go to the church on Sunday’. I think their voices are important to hear, and everyone who is reading the organic church stuff should read these guys, but I am not sure they fully see the biblical idea/concept of church as community in the New Testament. In their noble efforts to refute those who have gone too far in other areas, they might be missing the truth of the Ecclesia as defined in scripture. Okay, enough said. Jesus is eating the Passover with the disciples, he tells them he will not eat/drink with them again until the Kingdom of God comes. Was he speaking of a future restoration of nationalistic Israel and his eating the restored Passover/Communion meal at that time? I don’t think so. After Jesus rose from the dead it was important for the ‘witnesses’ [disciples] to have seen testimony that Jesus rose bodily from the grave. He tells Thomas ‘thrust your hand into my side’ he eats with them on a few occasions. He was showing them he was really alive. John’s gospel is the only one [I think] that mentions the blood and water coming from Jesus side after being pierced on the Cross. In John’s letters he speaks of the blood and water as a testimony. John also says that they were testifying of the Son, who they saw and whose hands have handled. John was combating the soon to rise Gnostic/Docetist heresies that would doubt the physical resurrection of Christ. They would say he was ‘a phantom’ [spirit]. So, why did Jesus emphasize his eating with them ‘when the Kingdom came’ [after his death and resurrection]? I think he was giving them a sign/truth that he was physically coming back. They still did not fully grasp what he was going to do, there would be some who would doubt that he really died and rose [see 1st Corinthians 15]. He was telling them that he was really going to die and really come back from the dead. The whole Christian faith stands or falls on this single reality, Paul said ‘if Christ be not risen then we are of all men most miserable’. Jesus said ‘don’t worry guys, when I come back we will eat again’.

[parts]
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
[parts]
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/1st-2nd-samuel/
https://ccoutreach87.com/nehemiah-isaiah/

VERSES-
Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root
[parts]

VERSES- [These are the verses I taught- or quoted from on today’s post- ACTS 20]
2 Timothy 3:16 [Full Chapter]
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

John 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Acts 18:1 After these things Paul departed from Athens, and came to Corinth;
Acts 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
Acts 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,
Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Acts 20:5 These going before tarried for us at Troas.
Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Acts 20:8 And there were many lights in the upper chamber, where they were gathered together.
Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Acts 20:12 And they brought the young man alive, and were not a little comforted.
Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene.
Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church.
Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Acts 20:27 For I have not shunned to declare unto you all the counsel of God.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Acts 20:33 I have coveted no man’s silver, or gold, or apparel.
Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him,
Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,
Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Acts 20:5 These going before tarried for us at Troas.
Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Acts 20:8 And there were many lights in the upper chamber, where they were gathered together.
Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Acts 20:12 And they brought the young man alive, and were not a little comforted.
Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene.
Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church.
Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Acts 20:27 For I have not shunned to declare unto you all the counsel of God.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Acts 20:33 I have coveted no man’s silver, or gold, or apparel.
Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him,
Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

[Parts]

 MODERNISM- okay- need to take a break from politics [current!] and news! Let’s do some history/philosophy. Modernism [modernity] refers to the time period between the mid 17th century to the mid 20th century [loosely]. During the scientific revolution, coming off the heels of the Reformation- there were many challenges to past ways of thinking about religion, knowledge, politics and existence in general. Many new thinkers felt the old forms of thought were outdated- and as man advances he needs to ground his existence in rationality as opposed to religion [Descartes’]. Not all thinkers rejected religion- John Locke and Immanuel Kant tried to show that religion could be rational- not all religion had to be ‘blind faith’. Others rejected that idea [David Hume] and said if you wanted society to be rational- you had to reject religion as a foundation for thought. Modern atheists- like Sam Harris- would say the same thing. In Harris’ 2004 book- The End of Faith- he teaches that all true religion is radical in nature- that those who believe you can be moderate in religion are wrong- that the religious texts themselves [Koran- Bible] call for radicalism and violence and therefore the only hope for peace in the world is to eliminate religion. Basically I think Harris should stick to atheism and not delve too deep into Christian philosophy. The Christian ‘religion/ethic’, while possessing scriptures [Old testament] that certainty do advocate violence- yet the central historical event in Christianity is the event of the Cross and the person of Christ- whose message said ‘Moses said- but I say’. Christianity contains within her texts the mandate to reject the old forms of violence and to embrace a new way of love- so Harris missed the boat on this one. But you have had thinkers [past and present] who have said ‘we need to eradicate the world of all traces of religion in order for man to reach his highest good’. The thinker Nietzsche would pronounce ‘God is dead’ in his 1882 book called The Gay Science [I’ll leave it alone]. Both Marx and Freud would join him in their rejection of God in the last half of the 19th century. So many felt the rise of modernism- along with the descent of religion was mans ultimate goal- as man advances he would mature from this ‘psychological’ weakness and accept a world without God. Than in the 20th century you had some major events that questioned whether or not modern man could survive without true religious morality. We had the world wars and the most violent century in our history as ‘moderns’. The election of Jimmy Carter- the first self professed ‘Born Again’ Christian to become president- and the Iranian revolution in 1979- the rise of an Islamic state based on radical interpretations of Islam. These events challenged the ‘hope ‘of those who felt like religion was waning and mans rationality was winning the day. So that’s why you had the rise of the new atheists who began a campaign to revive the ‘death of God’ movement and to advocate for what they felt was necessary for man to advance along the modern path. Today we are actually living in what’s called ‘the Postmodern Era’ but for the purpose of this short note we don’t want to go down that road at this time. Has man advanced- ‘modernized’ to the point where he does not need ‘God’ anymore? Can man simply build a Utopian society without God? All those who advocated for a society without God- ultimately failed in coming up with a rational basis for law and order- for who has the right to ‘make the rules’ in this new society- in essence those who tried the Freudian way could never come up with a system of govt. and law without having to borrow from the Christian world view- man cannot simply govern himself based on some atheistic principle of ‘reason’ apart from God [who decides whose reason is right?]. The atheist’s charge that all religion at its core is radical and dangerous- without reason- has been proven false. True religion can very much be reasonable- that is being rational and religious can go hand in hand- all religious adherents do not have to be ‘Fundamentalists’ as Harris claims- and the Modern experiment has not shown us that mans ultimate destiny is to rise above religious belief and attain some type of society without God and faith- that experiment has been tried- and found wanting.


[Parts]

 REALISTS-NOMINALISTS- Let me do a little more on the development of philosophy and how Christians played a major role in new ways of thinking and ‘knowing’ [epistemology]. I mentioned Rene Descartes the other day- Descartes challenged the Christina thinkers of his day to approach apologetics [arguments for God’s existence] from rational grounds; instead of saying ‘God exists because the bible/tradition teach it’ he showed we can argue from the ground of reason. Descartes was a ‘realist’ that is a thinker who believed in Universal principles- the ancient philosophers [Aristotle, Plato- etc.] taught that there were universal ideas that existed- the example was if you think of a Horse- or a Chair- that in the mind of people we all have this concept of what these things are- but the reality of the universal idea of horse/chair exist outside of us- they are not only thoughts in our minds. The Nominalists rejected this idea- they taught that we interact with our 5 senses with things in the world- and thru this interaction our minds passively receive this knowledge and we come up with ideas- not because these ideas are universal ideas that already exist- but because our minds have ‘discovered’ them thru the senses. These thinkers were also called Empiricists. Men like David Hume would take this approach. Then in the 18th century you had the German philosopher Immanuel Kant challenge the skepticism of the Empiricists and he would become one of the most influential thinkers for our time. You would be hard pressed to find another philosopher who has had more influence on western thought than Kant. Kant too believed that man could not prove God absolutely thru natural means- but he did teach that it was rational/reasonable for man to believe in the existence of God- though he said you can’t totally prove him thru natural means. This was a different approach from the pure Empiricists- they taught that God/religion were irrational. Kant put a twist on Empiricism- he said that man does interact with the world thru his 5 senses, but instead of ideas/knowledge being a product of the mind of man passively receiving this knowledge- mans mind categorizes these interactions and it is thru this function of mans mind that we have knowledge. He carried the idea a little further than Hume. In the end of the day Immanuel Kant believed that not only is it rational to believe in God- but it is necessary. For society to ever function properly man needed to believe that his soul was immortal, that an eternal being existed that would someday judge man [or reward him] for his actions in this life. Though Kant did not accept the Realists view that we could prove God by rational means- yet he did believe in the necessity of man to believe in God. It has been said that Kant kicked God out the front door- but snuck him in thru the back. Okay- know some of this gets dry at times, but I think it is important for Christians to have some idea of the development of thought and philosophy thru the ages- many atheistic philosophers have argued against the existence of God- but many Christian thinkers have made just as strong [if not stronger] arguments on the other side- we need to know both sides.



[Parts]

MY RADIO LINKS-

http://wp.me/a4V5qQ-7R  Kant, Hume, Sartre

http://wp.me/a4V5qQ-6E Apologetics- Kant, Hume

http://wp.me/a4V5qQ-62  Apologetics

http://wp.me/a4V5qQ-6F  DaVinci code

http://wp.me/a4V5qQ-7Q  Something from nothing- Quantum Leap

http://wp.me/a4V5qQ-7O  Multiverse

MY VIDEOS

https://ccoutreach87.files.wordpress.com/2015/10/10-18-15-nietzsches-twilight-of-the-idols.zip

https://ccoutreach87.files.wordpress.com/2015/10/10-28-15-jean-paul-sartre.zip

[Parts]

 Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism.
I say ‘also’ because when we covered Kierkegaard- I said the same of him.
How can this be?
Well- Kierkegaard was a Christian- Sartre an atheist.
So you can divide existentialism between ‘Christian existentialists- and atheistic’.
Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.].
Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about.
They have difficulty giving any real purpose or meaning to man.
Why?
Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose?
This would apply to all the great thinkers- who rejected God.
In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’.
Sartre’s most famous work ‘being and nothingness’ says it all in the title.
Some of his most famous ideas are ‘no essence before existence’.
Now- Christians usually criticize him for this [which I just did in a way].
But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’.
When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination.
Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’.
You can do a whole debate on this subject- in studying theology alone.
Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism.
Actually- it does not.
But that’s why you see these ideas pop up – that we can act without our past having power over us.
So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will.
But without belief in God- there really is no grounding authority to values- ethics.
Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything].
From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence.
God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man.
The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people.
Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011
Sartre [like Kierkegaard] wrote plays- poetry- etc.
One of Sartre’s dramas was called ‘NO EXIT’
He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell].
But why would he see it this way?
Sartre had a unique insight [though an atheist- he was indeed smart].
One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them].
So in Sartre’s mind- belief in God objectifies people.
How?
If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free.
All the thinkers who rejected God- did not do so for the same reasons.
Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem.
So in Freud’s mind- we should deny God- and man should live out all of his most base desires.
It was a failed idea for sure- but that was the Hedonists view.
Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic.
So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children.
Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free.
So to Sartre- man and reality are simply things- and we develop life from this materialistic view.
He rejected universals- there is not a universal category of ‘mankind’ but simply individual people.
Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’].
Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account.
In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature.
But some said he ‘let God in the back door’.
Because for Kant- if you reject God outright- then society cannot function.
For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated.
For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God].
And not only will it come out- but those who wronged the man will give an account.
So Kant saw the need for there not only to be an ‘all seeing God/judge’.
But that Judge had to also have all power- so he could carry out justice in the end.
But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing].
How can we really define ethics if there is no real meaning to our existence?
If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter.
And you come to the same conclusion as Camus.
The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below]
Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it.
That’s why I think the Camus’ and Sartres of the world don’t help- in the end.

To be, or not to be, that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die—to sleep,
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to: ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep, perchance to dream—ay, there’s the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause—there’s the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th’oppressor’s wrong, the proud man’s contumely,
The pangs of dispriz’d love, the law’s delay,
The insolence of office, and the spurns
That patient merit of th’unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
Hamlet

[Parts]

 SAVE THY PEOPLE AND BLESS THINE INHERITANCE. FEED THEM ALSO AND LIFT THEM UP FOREVER- Psalms 28:9 I guess I will hit a few scattered Psalms, these last few weeks I have been reading the Psalms and trying to add a verse to memory every day or so. Sort of praying/meditating on them like the famous ‘Jesus prayer’. The Jesus prayer is an ancient simple prayer that says ‘Lord Jesus Christ, have mercy on me a sinner’ but you actually say it all day long until it becomes part of your psyche. So these single Psalms can be used in this way. Okay, God wants to feed his people and bless them, Jesus told Peter ‘if you love me, feed my sheep’. In the 20th century you had the famous existentialist/atheist philosophers like John Paul Sartre and Albert Camou, these guys sought for purpose and meaning thru philosophy but wound up as nihilists [no hope] because of their rejection of God. Sartre would say ‘man is a useless passion’, Camou would say the only question left for philosophy to answer was the viability of suicide. The famous atheist Antony [Anthony] Flew, who has now become a believer in God [Theist], used to use a parable about a garden to challenge belief in God. He said man and his religious quest is like men who are journeying thru a forest and all of a sudden they come upon a garden; it is manicured and detailed in every way, it ‘appears’ to be a product of a designer. But then flew said as the men look around for the gardener they can’t see him, they then espouse all types of ideas about the master gardener. They come to various conclusions; he must be all knowing, very talented, transcendent- they develop views about this gardener/God that in Flews mind were just as silly as saying you might as well have no gardener at all! Flew thought if believers came to all these ideas about God, what’s the difference whether you believe in a God or not? The obvious answer is ‘then where in the world did the garden come from’. The challenges to Christianity, Theism, Deism try and convince people that there really is no purpose to your existence, you are a ‘useless passion’ you came from nowhere and are heading nowhere. Initially, this philosophy sounded liberating to those who embraced it. Sort of like telling the kids that schools out and you have no more teachers to listen to. But when you embrace this form of meaninglessness, you can not then try and instill purpose and meaning into people. Sartre and Camou rejected the foundational basis for man to have meaning in life, they tried to tell man ‘look, here is the purposeful garden, but it came from nowhere’. After many years of Anthony Flews insistence that there was no gardener, the evidence that caused him to change his mind was the evidence of design. He kept telling himself ‘there is no gardener’ and realized he was trying to convince himself of a lie, he knew he was logically wrong. He has since joined the ranks of those who now seek to know more about the master gardener.

 

 

 

 

 

[Parts]

I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change.

 

When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers.

 

As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great.

 

This goes to show you how great an influence Greek philosophy had on the ancient world.

 

A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’.

 

Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement.

The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle].

 

The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’.

And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’.

 

All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church.

 

In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus.

 

Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement.

And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead.

Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years.

 


 

 

 SOCRATES

Socrates was born around 469-470 BCE.

He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning.

 

This is referred to as the Socratic Method.

Socrates came on the scene during the famous Spartan wars.

 

The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta.

As you know- the Athenians suffered a great defeat at the hands of the Spartans.

The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’.

 

They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment.

 

They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat.

 

This was when Socrates entered the fray- when the people had many questions about life.

 

He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard.

 

They were called Gadfly’s- because they were like flies that would pester you- and elicit a response.

 

The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace.

 

He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s.

 

He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock.

 

His most famous student- Plato- spoke with him before his death.

 

Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it.

 

Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues.

Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues.

 

There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’.

During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists.

 

The word comes from Sophia- meaning wisdom.

 

Philosophy itself means The Love of Wisdom.

In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word.

 

The Sophists were the original Pragmatists.

 

Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’.

We will get to Pragmatism at the end of this whole series on Philosophy.

 

But for now- we see the division between what Socrates taught- and the Sophists.

 

Socrates did indeed teach a form of Ethics- which contrasted with the Sophists.

He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’.

 

His most famous saying is ‘The unexamined life is not worth living’.

 

He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas.

 

Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show.

Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument.

 

We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign.

 

So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now.

 

It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales.

 

Yet- Socrates seems to be the Father of philosophy in many ways.

He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle].

 

Why is this important to note?

As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’.

 

These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud].

 

So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble.

 

The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’.

 

Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter.

 

Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode.

He also believed that it was good to question things- not to simply believe a thing for the sake of believing.

 

Over time- thru debate and the discourse of other people- he believed you would get to the truth.

 

The bible says ‘in the multitude of counselors there is safety’.

 

Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question.

 

The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’.

 

Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear.

 

Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one.

 

No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time.

[Parts]

https://youtu.be/AkXKKU13uBs

https://www.facebook.com/john.chiarello.5/videos/10204956220023440/ 

https://drive.google.com/file/d/1InDyfixhiLyx8uoWBmzZdtGws9nJCqPP/view?usp=sharing 

 

 

ON VIDEO-

.Good shepherd

.Liturgy

.Sheep door

.Media?

.Top news?

.Dallas shooting

.Soren Kierkegaard

.R.C. Sproul

.Alexander the Great

.The 2 ‘Gadflies’

.Socrates and Kierkegaard

.Philosophy

.Apologetics

.Greek city state of Athens

.Sparta

.Pantheon

.Objective truth

.Relativism

.My encounter with the Berkeley professor

 

[Parts]

(966)1ST CORINTHIANS 9:1-14 Paul defends his apostleship and gives a strong defense for the New Testament doctrine of financially supporting Christian leaders. Now, I never want to be one of those types of teachers who skews or bypasses scriptures that seem to contradict previous teachings. It’s common for good men to do this, all leaders need to avoid doing it. Recently I added my comments to a debate that raged in the blogasphere. You had Frank Viola put out the book ‘Pagan Christianity’ [good book, I read and do recommend it] and another good theologian, Ben Witherington, gave a good critique [I also recommend Bens site, you can find both Frank and Ben’s sites on my blog roll]. Part of the debate hinged on the financial support of elders/ministers. I must admit I fell on Ben’s side in this argument, though I probably would agree with Frank around 90 % of the time on all the other stuff. Ben argued for the biblical mandate to support elders, frank seems to teach the support of apostles [itinerant workers] is okay, but does not leave room for the support of elders who live in the community. Now, you really need to read all I have written under the ‘what in the world is the church’ section of this blog to get my full view on all of this stuff, but this section of Corinthians makes this stuff pretty clear. Paul says ‘I have the right not to work and only live off of the offerings of the people’. So Paul defends this practice, but he also says ‘I choose not to use it’. He also uses two interesting examples from ‘the law’ [Old Testament] to defend the financial support of leaders. ‘The Ox who is treading out the corn shouldn’t be muzzled’ and ‘the priests who serve at the altar get to eat the meat from the sacrifices’. What is the most obvious example that he does not use? The tithe! I would say this is one of the best proofs for the tithe not being a normative practice of the early church. But Paul does use the other examples to say its right to financially support those who labor among you. But Paul has also given examples to elders [read my Acts 20 commentary] to show them that they are not in this for the money! Paul will actually defend the practice of working and not taking money from the believers. So we see a wide range of freedom in this area. I feel the biblical example is it is fine to financially support Christian leadership who are dedicating their lives to teaching and ministering the word. It is also fine to not use these ‘rights’ as a Christian leader. But nowhere are we taught a type of Levitical tithe system for the support of Christian leaders. Why? Paul’s main message was one of grace and coming out from the requirements of the law. To have used the tithe as an example to give financially would have been counterproductive to his whole message. Eventually believers would come to view ‘the church’ and ‘the priest/pastor’ as the single head of ‘the church building’ who would be supported like a Levite who served as a priest under the old covenant [bring all the tithes into the storehouse type concept]. This legalistic view of ‘the church’ is prevalent today in much of Christendom, both Catholics and Protestants seem to cling to this limited view of the church. The modern house church movement is giving the old view quite a run for its money! But let’s not throw out the baby with the bath water. Paul said its okay to financially support Christian leadership among you, just don’t see it as a tithe that is supporting some type of Christian New Testament Levitical priest!

 

(969)1ST CORINTHIANS 9:15-27 I have a letter sitting here from some northern radio station. I guess these guys hear us some how? It’s a great offer to be on 140 stations for next to nothing [$140.00 a month]. I have had radio stations write us before. I choose to stay small so I can be consistent in not taking offerings. I am sure if I took offerings I could easily expand like this, but I think I need to set the example for others. This fits in with the following.

Now Paul will say ‘I would rather die than take money from you’ [and you guys think  I’m an over reactor!] and also ‘I don’t take money from you because I want to make the gospel free of charge’. Remember, this is in the same chapter where he says it’s okay to support leaders financially. But yet he also makes these strong statements. Does Paul contradict himself? Some have tried to harmonize these statements by either saying Paul wasn’t really teaching the financial support of elders, or by saying Paul only restricted taking money from the Corinthians. Both of these are not true [Read my Acts 20 study]. Paul was hard on whatever group he was addressing. If he is speaking directly to the local saints, he says ‘you should make sacrifice and support those who labor among you’ but to the elders/leaders he says ‘I worked with my own hands while among you [elders!] to give you an example not to expect the people to support you’ [Acts 20]. He appeals to both sides to lay down their rights and give themselves away freely! He also says he adapts to every type of situation, he ‘becomes all things to all men, that he might save them’. He also brings his body under discipline so that after preaching to others, he himself will not be ‘cast away’. In my Proverbs reading I just came across ‘he that has no rule over his own spirit is like a city that is broken down and without walls’. God wants you to succeed and accomplish things, the enemy wants to sidetrack you. Allow God to have the upper hand, let the fruit of ‘self control’ [one of the fruits of the Spirit] abide in you. Now remember, Paul says ‘they do it to obtain a corruptible crown’ [material, temporary stuff. Money included] but we do it [discipline ourselves] for an ‘incorruptible crown’. The scripture is filled with examples that contrast money [material rewards] with true spiritual riches. In these examples the scripture teaches us to expend our time and efforts in building a spiritual heritage as opposed to a financial one. Yet some will even use this scripture ‘running the race’ and apply it to stuff! Ahh, when we do stuff like this we are ‘reading/quoting scripture’ without truly knowing it. Jesus told the religious leaders ‘you search the scriptures because by doing this you think you have eternal life, but you will not come to me that you might have life’. It’s possible to spend your whole life searching scripture [for what you want] and still miss the chief cornerstone! [the main point]

 

(970) CORINTHIANS ‘woe is unto me if I preach not the gospel’ ‘they which preach the gospel should live by the gospel’. Let me do a quick review before we jump into chapter 10. Over the years of re-learning the style and function of the New Testament church, it took time to read these scriptures without superimposing my preconceived ideas upon the text. For instance, you could easily read these verses and simply fit them into the ‘church building’ [as the church!] mindset. I know of, and have partaken of, the excitement that preachers experience when they ‘preach the gospel’. It’s a fulfilling thing. But the problem is much of the present day church follows a program where one main person becomes the attraction of the community. We live and hear and vicariously learn thru the growth experiences of a single individual. Now, we don’t realize that this is not the main intent of meeting together as a community. God originally intended for his people to share as a community of grace. There are specific warnings in the New Testament to avoid the Christian community’s penchant to identify around an individuals giftings [we actually just covered some of these in this study]. But when we simply read ‘they which preach the gospel should live of it’ we think this is justifying the present day context. It really simply meant that those in the community with the ability to read and teach should be taken care of while they are giving themselves for the benefit of others. The first century believer’s could not all read, the majority probably were illiterate. This created a need for those who were literate to actually read Paul’s letters out loud in the assembly. These sincere men were not modern day full time Pastors! This is why it’s important to read the scripture with historical context in mind. When I meet with the brothers, or travel to another town. I usually simply ask the guys ‘what’s the Lord been saying, do you have a word to share’? And sure enough, by the time our fellowship is over most everyone feels edified because they gave of themselves for others. One of my homeless friends is an excellent teacher. Believe me, he knows more scripture than many Pastors. He excels in this environment. There is really no need for one person [like myself!] to dominate the conversation, or to think that my calling entails me being the primary voice of the community. Sometimes when I find myself at some Christian function, I can tell that when people find out that you speak on the radio, that they kinda want you to preach. I always [yes always!] avoid it. Not because it would be wrong to teach, but the modern church has made such a profession out of it, that the average saint never really expresses himself on a regular basis. God never intended the church to be a place where people learn and grow and experience most of their Christian lives thru the experiences and gifts of one person. I just wanted to challenge you today with these few verses. When you just read them did you see them thru the old mindset? Don’t feel bad about it, just allow the Lord to ‘re-wire’ your brain as we continue to teach thru the New Testament. We find stuff like this all the way thru.

 [Parts]

 ARE WE SUPPOSED TO BE DUMMIES? Still in Luke 18, the disciples forbid the young children from coming to Jesus; Jesus rebukes the disciples and tells them that the Kingdom of God is made up of little children. There is a theme in the New Testament that goes like this ‘become childlike in your faith and trust in me, but be mature in your thinking and understanding’. Often times these two things are confused. Why? In the letter to the Corinthians Paul will rebuke the wisdom of the world, he states that when he was among them he did not use men’s wisdom to convince them of the message of the Cross. Paul also encourages believers to be ‘child like’ as well. Many confuse Paul’s teaching with an idea that says Christians should not be engaged in the development of the mind. Paul was not rebuking all wisdom and forms of knowledge, but a specific kind of wisdom. In Acts 17 we read of Paul at Athens, the Greek intellectual city of his day [Alexandria was the philosophical center in Egypt]. As Paul disputes with the philosophers of his day he actually quotes their own poets/philosophers in his sermon, he does not quote from the Old Testament, but uses the sources that they are familiar with. Right after Athens Paul goes to Corinth, the cites are very close geographically. There was a form of philosophy at Corinth that was  very popular, you had the Sophists and the professional speakers [Rhetoric] operating out of Corinth. The Sophists were the philosophers that came right before Socrates in the Greek cultural world, around 6 centuries or so before Christ. Their form of philosophy was what you would describe as the first Relativists [or post modern thinkers who appeal to subjective knowledge as opposed to objective] they taught that philosophy and arguing were simply things you do ‘just for the heck of it’. Sort of like a hobby of simply disputing things while never being able to arrive at truth, something Paul will rebuke in the New Testament by saying some people were ‘always learning and never being able to come to the knowledge of the truth’ Paul himself tells the Corinthians ‘where is the disputer of this world’. So the Sophists were famous for this type of thing. Now the great philosopher Socrates disagreed with the Sophists, Socrates taught that thru the practice of thorough debate and the art of constantly asking questions, that you could arrive at truth [seek and ye shall find type of a system]. He believed real knowledge could be found thru seeking after it. Socrates stirred the waters too much, he was put to death by being made to drink the famous hemlock, the city where this happened was Athens. So Paul more than likely is disputing the system of thought that said you could not arrive at objective truth. It’s no secret that his letter to the Corinthians has one of the strongest statements of factual [objective] belief found in the New Testament. The great chapter 15 reads like an early creed to the church ‘Christ died for our sins according to the scriptures…’ It’s very probable that this chapter was used as a sort of creed in the early Pauline churches. So, what exactly was Paul saying [and Jesus] when they taught us to be like children, to reject the wisdom of the world for the wisdom of Christ? Simply that our approach to God and the things of God should be done in a humble manner, being childlike and open to God all throughout our lives. Paul was not teaching us that the following ages of great Christian thinkers was wrong; men like Anselm, Aquinas, C.S. Lewis and G.K. Chesterton. It is perfectly acceptable for the believer to become well versed in the field of philosophy, to argue the Christian worldview from a biblical perspective. While it is true that no church was founded by Paul after his Athens visit, and some feel he abandoned his use of ‘worldly wisdom’ at Corinth because of this failure, but I think Paul continued to appeal to the intellectual world thru his great wisdom [God given] thru out his life [read Galatians and Romans!]. Ultimately it is the wisdom of the Cross that saves people, a wisdom that Paul said he communicated not in the words of mans intellect, but in the direct ability of the Spirit to speak. Sometimes that ability came thru a sermon that quoted the philosophers of old [Athens] sometimes thru the simple sharing of the message of Christ. Jesus grew in wisdom and stature with God and man, he knew the ideas of his day, so did Paul. Do you?

 

 

[Parts]

 

VERSES [These are the verses I either quoted or taught from on today’s post- Other videos below]

2Corinthians 2:1 But I determined this with myself, that I would not come again to you in heaviness.

2Corinthians 2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

2Corinthians 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

2Corinthians 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

2Corinthians 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

2Corinthians 2:6 Sufficient to such a man is this punishment, which was inflicted of many.

2Corinthians 2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

2Corinthians 2:8 Wherefore I beseech you that ye would confirm your love toward him.

2Corinthians 2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

2Corinthians 2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

2Corinthians 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

2Corinthians 2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

2Corinthians 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

2Corinthians 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

2Corinthians 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

2Corinthians 2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

2Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

1Corinthians 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

1Corinthians 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

1Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

1Corinthians 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

1Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

1Corinthians 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

1Corinthians 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

1Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators:

1Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

1Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1Corinthians 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Acts 20:33 I have coveted no man's silver, or gold, or apparel.

Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God. 2nd Cor. 2:17- NIV

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

In Context | Full Chapter | Other Translations 1 Cor. 9:18

 

Thou shalt not muzzle the ox when he treadeth out the corn. Deut. 29:4

For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 1Cor. 9:9


Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2 Cor. 2:11

OTHER VIDESO [These are the videos I post nightly to my sites- Links to all my sites below]

Teaching  https://youtu.be/7pIl22CU0bg

Kings 18  https://1drv.ms/v/s!Aocp2PkNEAGMg2Dw-6pNcxetlYJR 

Homeless friends  https://youtu.be/J0El3z9hjbM 

12-30-18 Sunday sermon- 2  https://1drv.ms/v/s!Aocp2PkNEAGMil1muwvXJPNC3BNn 

Galatians 6  https://www.dropbox.com/s/8p7q3cc47gtv6gb/1-31-17%20Galatians%206%20%5BConc.%5D.mp4?dl=0 

On whom the tower fell  https://www.dropbox.com/s/w8u4f96vvdy8z9n/12-13-15%20On%20whom%20the%20tower%20fell.mp4?dl=0 

Acts 24  https://ok.ru/video/1624171743799 

Samuel 27-28  https://www.facebook.com/john.chiarello.5/videos/10203566307436494/ 

Kings 9  https://youtu.be/giHrjSJEfBs

Acts 3 [Alamodome]  https://1drv.ms/v/s!Aocp2PkNEAGMgQYRpvtXNu0C9B0z 

Homeless friends  https://youtu.be/2i1ZjzM8UEw 

City of refuge  https://www.dropbox.com/s/51ssopmv0cy6hwr/12-1-15%20City%20of%20Refuge.mp4?dl=0 

Mark 2  https://flic.kr/p/2jc7uAt 

12-30-18 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMikDBK_ojwYY4GOqs 

Galatians 5  https://www.dropbox.com/s/43vihaof8iq287c/1-17-17%20Galatians%205.mp4?dl=0 

John 16  https://dai.ly/x7nmx1e 

Trust God  https://youtu.be/2nUu0lu-nCA

Eat the bread  https://1drv.ms/v/s!Aocp2PkNEAGMhG0mIyt1SRcoNI4i 

Homeless friends  https://youtu.be/rAEwn0VCxGQ 

12-10-17 Sunday sermon  https://www.dropbox.com/s/tf1saous3236lox/12-10-17%20Sunday%20sermon.mp4?dl=0 

Thor goes down  https://www.facebook.com/john.chiarello.5/videos/10203711674670584/ 

12-30-18 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMikDBK_ojwYY4GOqs 

Candle stick  https://www.dropbox.com/s/bpy6qu1fj1tjmfq/12-11-17%20Candle%20Stick.mp4?dl=0 

Homeless friends  https://ok.ru/video/1624171285047 

The word is right there  https://youtu.be/d36qnvg5Vjc

God of the living  https://1drv.ms/v/s!Aocp2PkNEAGMg1zxrDtyzR2xzUQh 

Homeless friends  https://youtu.be/wDbwvNMhzFc 

Acts 2  https://www.dropbox.com/s/zm5q6jqo3msp6ff/1-19-17%20Acts%202.mp4?dl=0 

Rams horn  https://flic.kr/p/2jb9tUK 

10-20-19 Sunday sermon  https://1drv.ms/v/s!Aocp2PkNEAGMjEtV3idhCmH2DS7C 

Galatians 4  https://www.dropbox.com/s/mg7o8084eja3f6n/1-10-17%20Galatians%204.mp4?dl=0 

The flood  https://dai.ly/x7nks2i 

Samuel 7-8  https://youtu.be/IY2fcI8-Ovo

Isaiah 11  https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 

Homeless friend  https://youtu.be/NMEg-K6_Cg0 

Nightingale  https://1drv.ms/v/s!Aocp2PkNEAGMg1RfJZV3JKGmLI_5 

11-25-18 Sunday sermon  https://www.facebook.com/john.chiarello.5/videos/10205049315390766/ 

Homeless vet.  https://1drv.ms/v/s!Aocp2PkNEAGMjAqgq6At5szWSide 

Galatians 3  https://www.dropbox.com/s/evk7t0ex9oc3rpw/1-3-17%20Galatians%203.mp4?dl=0 

Acts 27  https://ok.ru/video/1624170957367 

King David  https://youtu.be/IEgTBk4KFEk 

Samuel 29-30  https://1drv.ms/v/s!Aocp2PkNEAGMhGX3_b5WXScuQPaq 

Homeless friend  https://youtu.be/wLtiypnj3oo 

Ephesians 4  https://www.dropbox.com/s/lph733qd6gpbz0w/1-18-18%20Ephesians%204.mp4?dl=0 

3-11-18 Sunday sermon  https://flic.kr/p/2jazpLk 

Homeless friends  https://1drv.ms/v/s!Aocp2PkNEAGMjAfvntVtPFZuQ5mh 

Galatians 2  https://www.dropbox.com/s/51oq3yxf26meyi3/12-27-16%20Galatians%202.mp4?dl=0 

Hebrews 13  https://dai.ly/x7nks2j 

 

Acts 4   https://ccoutreach87.com/2020/07/21/acts-4-text/ 

 

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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

 

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

 

 

2nd Corinthians 4

2Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

2Corinthians 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

 

 

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https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html

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https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html

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 [Links to all my sites at the bottom of this post]

 

 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]

Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!

 

2nd Corinthians 4 videos-

https://www.facebook.com/john.chiarello.5/videos/10207528671653123/

https://youtu.be/swqs9t_w-Sc

https://1drv.ms/v/s!Aocp2PkNEAGMjmenVAuAAqvN6s40 

 

 

ON VIDEO

.The story of the 2 crucifixes that my homeless friends gave me

.Jars of clay

.Resurrection now and later- how the life of Christ effects our mortal bodies even in this life

.The bodily resurrection of Jesus both a biblical and historical reality

.We have the more glorious ministry

.My book review of the Frank Viola book

.How is satan the ‘god of this world’? [Age]

.Our God is the God of heaven and earth- satan rules in the wicked world system of men- he is not the god of this earth

.The sovereignty of God in the new birth

.Paul compares it to the 1st creation

 

 Genesis 1:3 And God said, Let there be light: and there was light.

2Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

 

.My Geneva study bible

.The simplicity in Christ

.How does this effect the way we see ‘church’ and authority?

.In short- the Spirit of God dwelling in us [The church] is where the authority comes from

.Not in some particular form or type of church government

The authority is in you by the fact that God’s Spirit resides in you now [Simple]

.An example from George Carlin?

.How was Moses ‘desire’ fulfilled in the church?

Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!

.What did Jesus say when they questioned his authority?

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? Matt. 21

 

.What do we learn from this?

.Korea

 

 

TEACHING [More teaching below]

 

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses at the bottom of this post]

http://corpuschristioutreachministries.blogspot.com/2019/01/romans-8-10.html

https://corpuschristioutreachministries.blogspot.com/2020/05/ephesians-1.html

https://corpuschristioutreachministries.blogspot.com/2020/05/ephesians-2-text.html

https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ 

https://ccoutreach87.com/further-talks-on-church-and-ministry/

https://ccoutreach87.com/protestant-reformation-luther/

https://ccoutreach87.wordpress.com/2016/06/14/amos-5/

https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/

https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/

https://ccoutreach87.wordpress.com/2016/06/21/the-flood/

 

2nd Corinthians 1-3 Links

 

Chapter 1

https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0

https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/

https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87

https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463

https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23

https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon

https://gab.com/Ccoutreach87/posts/104500654638626975

https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------

https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142

https://ccoutreach87.site123.me/blog/sunday-sermon-121

http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/

http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html

 

Chapter 2

https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0

https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/

https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87

https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276

https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25

https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon

https://snacpia.com/link/feed/?idx=217830

https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx

https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1

https://gab.com/Ccoutreach87/posts/104619707250871955

https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------

https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15

https://ccoutreach87.site123.me/blog/sunday-sermon-123

http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/

http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html 

 

 

Chapter 3

https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0

https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591

http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20

https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon

https://vk.com/wall533663718_4108

https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87

https://gab.com/Ccoutreach87/posts/104381777807592789

https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------

https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371

https://ccoutreach87.site123.me/blog/sunday-sermon-118

http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ 

 

 

 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.

)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later  proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.

 

(1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.

 

(1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1st century cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].

 

(1014) CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.

ACTS 2-
Acts 2:16 But this is that which was spoken by the prophet Joel;
Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Note- on an upcoming video- I have a question for CCPD and chief Markle ‘Why did you draw your guns at the park the other day- after I posted the video about CCPD?’
ON VIDEO-
https://youtu.be/BMQZmqmiYM8 Acts 2
https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip
https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip
.The cats and dogs all have one name?
.The freedom of information requests have gone out- the affidavits taken- the hour has come!
.Corpus Christi
.Rushing Wind
.Tongues of fire
.Passover then-
.Pentecost
.God rules in the affairs of men
.What about tongues?
.Marx
.Thomas Moore
.Utopia
.Do they really fall down? [slain in the Spirit]
.Shared some experiences
PAST TEACHING- {links and past teaching I did that relates to today’s post]
https://ccoutreach87.com/acts/
https://ccoutreach87.com/1st-2nd-corinthians/ [focus on1st Cor. 12-14]
https://ccoutreach87.com/2017/01/18/acts-1/

(739) ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives.
[parts]
1916 WHO IS JOHN GALT?

Over the weekend- my habit is now to watch a couple of documentaries from Netflix.

I always got into them- but with the Rocu thing- I can start a few at a time- and then pick up right where I left off.

I’m watching the Cosmos- Carl Sagan [excellent by the way].

Just started Greek Civilization- narrated by one of my favorite actors- Liam Nessen.

And I caught a short one on Ayn Rand- the now famous author of Atlas Shrugged.

I have never read any of Rand’s stuff- she is a novelist- and I don’t read them.

But- she is also a philosopher- the founder of the system called Objectivism.

And her works and thought are more known right now because a movie was made about the book- Atlas Shrugged.

Rand taught a system that said mans main purpose in life is the pursuit of his/her own happiness.

Now- she was not a strict Hedonist- she also taught that man should be productive- should be a contributing member of society- and should be free to excel- to ‘make it’ without the state making the rich guy feel bad about it.

Yes- back to the 99 versus the 1.

As you can see- that’s why her work has made it back into the collective consciousness at this point in time.

The other day we went to see my friend John at the hospital- I took Henry [John Henry], John from Arlington- Andy- and of course myself.

The day before we went to the bookstore- and I met father John- a nice Catholic Priest.

The guys were calling John [from Arlington] Joe.

I told Henry ‘no- his name is John’.

Henry quipped ‘too many John’s’

In Rand’s work- she tells the fictional story of John Galt [who is John Galt? This sign pops up every so often]

Galt is the leader of the ‘productive’ class in society- the thinkers- producers- etc.

These noble ones rebel against what they see as an all encroaching Entitlement society- a ‘world’ that keeps blaming them for the ills of man.

Eventually these productive people have had enough- and they withdraw from the world and start their own world- based on the principles of Objectivism.

‘Every man for himself’ type of thing.

There is one line in the book- where you have this image of Atlas [the man who has the world on his shoulders].

He is bowing and bending and struggling under this Entitlement world.

The ‘have nots’ keep seeing the ‘haves’ as the cause for their problems.

The more pressure put on Atlas- does not seem to appease the Entitlement class.

So- he shrugs- and walks away.

A couple of years ago when we did a short history of Philosophy- I never covered Rand.

Why?

She never came up in any of the stuff I was reading at the time.

Rand was a Russian American who came to the states in the early 20th century.

She saw the rise of Communism in her homeland- and she believed that the U.S. was in danger of going down the same road.

She lived to see the presidency of FDR- and his creating of what we call the Entitlement society.

But Rand- like other thinkers of her day- also rejected Faith and Religion [Marx].

She believed that Reason was enough to establish morality- and build an adequate Ethical society.

To be honest- Ayn was wrong about this.

But- because she angered the Left with her capitalist thought- and the Right with her anti God ideas- well she would alienate not just the 47% [Romney’s gaff] but both ‘47’s’.

Thus- Rand never came up on the radar when I was studying philosophy.

I have not read the book- but from what I picked up on line- I can see how Christians would indeed have a hard time with Objectivism.

In scripture- we don’t see ‘statism’ per se- but we do see a sort of collective ideal.

In the books of Acts we see the early believers selling their goods and giving to those in need.

We read many-many portions of the bible that speak about helping the less fortunate.

Yet- the argument is ‘should the state force man to do this’.

The state- govt. – according to scripture- has the right to tax.

Rand’s argument [and others] is ‘fine- but don’t demean me because I am one of the producers- don’t demonize those in society who are holding the system up’.

Rand did not teach that you should never help another- but she rejected the govt. forcing you to do it.

In Ayn’s Utopia- the John Galt’s of the world withdraw- they take their toys and go home.

From a biblical perspective- we are indeed our brother’s keeper.

That does not mean we encourage people to be non productive- to live off the wealth of others.

But we see the goal of our lives as more than seeking happiness- more than pursuing the Dream.

No- we often give things up- material things- in order to pursue a more just society.

In our World- Atlas doesn’t shrug.
[parts]
[parts]
[1587] OVERVIEW- Lets over view a little today- in the last post I mentioned how we will be getting into Marx, Freud and Nietzsche in the coming months- yet I have so many things going on at this time that just in case I never get to them I want to lay out some stuff. First, most challenges to the Christian faith/God- have come from the point of view that said ‘yes- we believe that there is some being out there- God- but we challenge the purveyors of religion and how man has used religion to control- manipulate the masses’. It was not until the rise of these men that the popular approach of ‘no God’ would take a foothold in the minds of many unsuspecting ‘masses’. Before we delve into the ideas and contradictions of these men- let me explain why most thinkers of the Enlightenment did not take the atheistic approach- and instead opted for some form of Deism/Theism. The original debate of ‘where did everything come from’ did not start during the Enlightenment- it dates back as far as 4-5 centuries before Christ- the question is obviously older- but you can read the debate taking place in the great minds of the Greek philosophers; Socrates, Plato and Aristotle. Though the idea of God in the minds of these Greek thinkers was not the same definition that Christianity would hold to- yet they did believe in some type of being who for the most part was what we would think of as God- they referred to him as The Prime Mover- a term that the great Catholic thinker Thomas Aquinas would use in the 13th century as he too argued for the existence of God. Okay- the Greeks taught that the universe/cosmos always existed- and there was an initiator who started the ball rolling [motion]. Their ideas about how the solar system worked were primitive- the famous idea espoused by Ptolemy had a sort of crystalline sphere
[parts]
https://youtu.be/NiQdGyM6mjk History of everything- 2

https://ccoutreach87.files.wordpress.com/2016/06/6-17-16-2-history-of-everything.zip
MY LINKS-
https://ccoutreach87.wordpress.com/russia-u-s-world-events/
https://ccoutreach87.wordpress.com/atheism-apologetics/
https://ccoutreach87.wordpress.com/overview-of-philosophy/

ON VIDEO-
.I hit the jackpot!
.A.A.
.Renaissance
.Erasmus
.Copernicus
.Spontaneous Generation?
.Darwin
.Aquinas
Locke
.Kant
.Latin Vulgate- Jerome
Luther
.Church fathers
.Henry the 8th
.Marx
.Freud
.Einstein
.Law of cause and effect
.Fossil record?
.Scientific method ‘invented’ by the Catholic church- true [Jesuits]
.The $200 dollar sign to AA
.Recovery
.You all have your own TV channel- for free
.Social media- use it for good

NEW- [past posts- versus below]
On today’s video I fill in some blanks-
As time progressed- and man advanced in knowledge- he also thought we would arrive at a time where advanced civilization would ‘through off’ the harmful effects of the church.
Yet- they struggled with the idea of how a society could regulate itself [moral aw] without ‘God’s law’.
So- some thinkers like Kant- Locke talked about ‘natural law’ which actually is one of the ‘proofs’ of God.
Because where did man- on his own- have this innate understanding of morality?
It’s not simply what they came up with- but it’s imbedded in his conscience [which is another proof of God- why do humans have this conscience? – or self-awareness- where did that come from? Why can’t we really create a computer with this characteristic? A.I.]
This is the period of the Enlightenment- and the Philosophers on the rise.
Men Like Freud [later] would do a grand experiment- saying ‘actually the cause for man’s problems- is this very thing- him trying to deal with the guilt of sin’ [which he denied] and said man should act out on his desires- which we refer to as the philosophy of Hedonism.
He taught the idea of sexual revolution- and died as a victim of his own thinking.
Eventually man came to the end of his new journey- without God in his thoughts- and wound up back at the beginning.
God indeed was the creator- and his laws are the only possible way for society to regulate itself.
Jesus Christ came to redeem man- from the very thing he could not do for himself.
Through the death and resurrection of ‘the Logos’ we are now brought back into right relationship with God- and all the pieces of the puzzle come together.
Not that hard- is it?
RUSSIA-
2 days ago- Russia bombed- killed many of the troops we raised up in Syria. Our planes were flying overhead- to guarantee their protection.
Russia has not been bluffing- they flew 2 planes- right next to ours- and bombed them.
Defense secretary Carter was livid- because Russia [like I said recently] is ready to have a real- HOT WAR- with the U.S.
Both on their border with the NTAO states- as well as over Syria.
I’ll add the news link on this or the next post.
It didn’t get a lot of play in the media- because it is what Russia said all along- they are not ONLY going to kill ISIS fighters- but all the rebel/terrorists on the ground.
A great majority of those groups are backed by the U.S.
Carter- in an interview makes it sound like ‘what are they up to- they are deceiving the world because they said they would only bomb ISIS’.
THAT’S A LIE- Lavrov [the defense guy from Russia] said from day one- we will bomb them all- even the terrorists the U.S. is backing [news link at bottom
[parts]
Okay- I am skipping a bunch of stuff to jump into the thinkers who represent the most popular forms of atheism- Marx, Nietzsche and Freud. But first we need to take a look at Ludwig Feuerbach. L.F. [Ludwig Feuerbach] laid the groundwork for these other more famous rejecters of God and Christianity. During the enlightenment period it was rare for the critics of religion to hold an outright atheistic view- men like Hume and Voltaire- though true critics of the church- did not come out openly and deny the existence of God. It was also difficult [impossible?] to hold professorships in the universities if you were a doubter of God. Both Hume and Voltaire did not hold positions. F.S. was Hegelian in a way [he followed Hegel’s idea that ‘God’ comes to self consciousness thru the development of humanity] but F.S. was a Materialist- Hegel was an Idealist. Remember- idealism is the philosophical system that sees reality existing in forms/ideas first- then later comes the material thing. The great ancient philosophers- Socrates, Plato and Aristotle were all Idealists. F.S. espoused the idea that reality starts with the material existence of man first- and thru religion man ‘projects’ the idea of God/spirit into society- and as man and
[parts]
NEW STUFF- Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism.
I say ‘also’ because when we covered Kierkegaard- I said the same of him.
How can this be?
Well- Kierkegaard was a Christian- Sartre an atheist.
So you can divide existentialism between ‘Christian existentialists- and atheistic’.
Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.].
Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about.
They have difficulty giving any real purpose or meaning to man.
Why?
Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose?
This would apply to all the great thinkers- who rejected God.
In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’.
Sartre’s most famous work ‘being and nothingness’ says it all in the title.
Some of his most famous ideas are ‘no essence before existence’.
Now- Christians usually criticize him for this [which I just did in a way].
But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’.
When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination.
Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’.
You can do a whole debate on this subject- in studying theology alone.
Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism.
Actually- it does not.
But that’s why you see these ideas pop up – that we can act without our past having power over us.
So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will.
But without belief in God- there really is no grounding authority to values- ethics.
Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything].
From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence.
God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man.
The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people.
Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011
Sartre [like Kierkegaard] wrote plays- poetry- etc.
One of Sartre’s dramas was called ‘NO EXIT’
He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell].
But why would he see it this way?
Sartre had a unique insight [though an atheist- he was indeed smart].
One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them].
So in Sartre’s mind- belief in God objectifies people.
How?
If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free.
All the thinkers who rejected God- did not do so for the same reasons.
Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem.
So in Freud’s mind- we should deny God- and man should live out all of his most base desires.
It was a failed idea for sure- but that was the Hedonists view.
Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic.
So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children.
Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free.
So to Sartre- man and reality are simply things- and we develop life from this materialistic view.
He rejected universals- there is not a universal category of ‘mankind’ but simply individual people.
Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’].
Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account.
In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature.
But some said he ‘let God in the back door’.
Because for Kant- if you reject God outright- then society cannot function.
For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated.
For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God].
And not only will it come out- but those who wronged the man will give an account.
So Kant saw the need for there not only to be an ‘all seeing God/judge’.
But that Judge had to also have all power- so he could carry out justice in the end.
But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing].
How can we really define ethics if there is no real meaning to our existence?
If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter.
And you come to the same conclusion as Camus.
The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below]
Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it.
That’s why I think the Camus’ and Sartres of the world don’t help- in the end.

To be, or not to be, that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die—to sleep,
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to: ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep, perchance to dream—ay, there’s the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause—there’s the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th’oppressor’s wrong, the proud man’s contumely,
The pangs of dispriz’d love, the law’s delay,
The insolence of office, and the spurns
That patient merit of th’unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
Hamlet
PAST POSTS I WROTE THAT RELATE-
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TELOS [What’s your purpose?]
https://ccoutreach87.files.wordpress.com/2015/07/7-3-15-telos-or-jack-nichols-n-the-3-dollar-tip.zip
A telos (from the Greek τέλος for “end”, “purpose”, or “goal”) is an end or purpose, in a fairly constrained sense used by philosophers such as Aristotle. It is the root of the term “teleology,” roughly the study of purposiveness, or the study of objects with a view to their aims, purposes, or intentions. Teleology figures centrally in Aristotle’s biology and in his theory of causes. It is central to nearly all philosophical theories of history, such as those of Hegel and Marx. One running debate in contemporary philosophy of biology is to what extent teleological language (as in the “purposes” of various organs or life-processes) is unavoidable, or is simply a shorthand for ideas that can ultimately be spelled out nonteleologically. Philosophy of action also makes essential use of teleological vocabulary: on Davidson’s account, an action is just something an agent does with an intention–that is, looking forward to some end to be achieved by the action.
In contrast to telos, techne is the rational method involved in producing an object or accomplishing a goal or objective; however, the two methods are not mutually exclusive in principle.
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God,[1] and to enjoy him forever.[2]
1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,
1Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may
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VERSES-
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Acts 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Acts 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Acts 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Acts 2:8 And how hear we every man in our own tongue, wherein we were born?
Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Acts 2:13 Others mocking said, These men are full of new wine.
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Acts 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Acts 2:16 But this is that which was spoken by the prophet Joel;
Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Acts 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Acts 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
Acts 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Acts 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Acts 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.
Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.
Acts 2:44 And all that believed were together, and had all things common;
Acts 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.
Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Joel 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
Joel 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
Joel 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Joel 2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Joel 2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Joel 2:6 Before their face the people shall be much pained: all faces shall gather blackness.
Joel 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
Joel 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
Joel 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
Joel 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Joel 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Joel 2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Joel 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Joel 2:18 Then will the LORD be jealous for his land, and pity his people.
Joel 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
Joel 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Joel 2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
Joel 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
Joel 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Joel 2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
Joel 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
Joel 2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Joel 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
Joel 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
Joel 2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
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1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
1Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1Corinthians 12:5 And there are differences of administrations, but the same Lord.
1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Corinthians 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Corinthians 12:14 For the body is not one member, but many.
1Corinthians 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1Corinthians 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1Corinthians 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1Corinthians 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
1Corinthians 12:19 And if they were all one member, where were the body?
1Corinthians 12:20 But now are they many members, yet but one body.
1Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Corinthians 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
1Corinthians 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1Corinthians 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
1Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
1Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
1Corinthians 12:27 Now ye are the body of Christ, and members in particular.
1Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1Corinthians 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
1Corinthians 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret?
1Corinthians 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Corinthians 13:9 For we know in part, and we prophesy in part.
1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
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1Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
1Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
1Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
1Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
1Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
1Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1Corinthians 14:17 For thou verily givest thanks well, but the other is not edified.
1Corinthians 14:18 I thank my God, I speak with tongues more than ye all:
1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
1Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
1Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
1Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
1Corinthians 14:32 And the spirits of the prophets are subject to the prophets.
1Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
1Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
1Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1Corinthians 14:36 What? came the word of God out from you? or came it unto you only?
1Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1Corinthians 14:38 But if any man be ignorant, let him be ignorant.
1Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
1Corinthians 14:40 Let all things be done decently and in order.

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)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.
 
[Parts]

 NOTE; I also spoke on the second coming and Preterism. Preterism is a way of interpreting the Second coming as having happened in A.D. 70. This belief arose out of a well intentioned answer to the critics of Christianity. Some critics have brought out the idea that the early church were all expecting an imminent return of Jesus, that they took the obvious scriptures that speak of Jesus coming quickly and stuff like that and were let down when Jesus did not come for the first few centuries. So some scholars developed the idea that Jesus did come in ‘judgment’ and fulfilled all the verses of the second coming in A.D. 70. Others have taught how the early church had to later adjust it’s theology around the ‘obvious’ mistaken teachings of Jesus. Some of these guys are believers, but they fall into the liberal camp. My belief is Jesus will literally come again. A Protestant scholar actually made an argument for the ‘literalness’ of Jesus return thru the Catholic teaching on Transubstantiation. He defended our Catholic brother’s ideas on the Real Presence in the Eucharist. He said the church has been faithful to the literal return of Jesus and his immediate presence by the reality of Jesus being present in Communion. Good effort, but a little too much spiritualizing for me. I believe the best argument that can be made, if you were going to go down this road, would be this chapter. Jesus says he will come again and also says the comforter will be the fulfillment of this coming. Now, I also believe in the future literal return of Jesus, because later on in the New testament you see Paul teaching a future return after the initial outpouring of the Spirit at Pentecost. I was watching an end time teacher using the verse where Jesus spoke on the destruction of the Temple and he was applying it to a future Temple. He was wrong. I also believe the Preterists are wrong. I believe the rapture as a separate event from the second coming is ‘extra biblical’. But in all of our seeking for truth, I don’t throw out the historic belief of Christ’s return. I believe the best way to explain the supposed delay of his return is to look at the character of God. The New Testament says the longsuffering of God is because he wants to bring as many people into the church as possible. That which seems to be a delay is really mercy. No need to try and find ways to explain this to the critics, Jesus is delaying his return for their benefit!

(614) JOHN 15 [Radio # 598] Jesus tells the disciples they are the branches, he is the vine. If they truncate themselves from him they will perish. In the world of ‘once saved always saved’ and ‘if you walk away you are lost’ a lot of these verses become arguing points. I believe the main context here is sort of like when I taught Hebrews [read chapter 6 of the commentary on this blog]. I see Jesus telling the disciples as a microcosm of the Nation of Israel ‘If you don’t continue in the Old Testament revelation of me as Messiah, then you will be cut off [AD 70] and be destroyed’. Basically Jesus telling Israel ‘you must remain in me [after all you have all come from me! John 1:1] if you want to be fruitful’. Jesus says ‘I want you to have full joy’ in the same context of bearing fruit. God designed all of us to be active participants in the spreading of his kingdom. In many modern scenarios you have the Pastors and staff finding fulfillment, but the average church attendee is simply a funder of the organization. They see everything thru this paradigm. ‘Give sacrificially, we can reach the world!’ It’s good to give sacrificially, but God wants all of us to ‘reach the world’ to be active participants in this thing. You can’t have ‘full joy’ unless you do the stuff! Jesus says ‘If I had not come and spoken unto them [religious leaders] they wouldn’t have known they were wrong’ also ‘if I had not done the works among them that no one else was doing’. Jesus reproved by word and deed. I find it funny how after preaching that you don’t need lots of money to reach the world for Christ, that preachers get really mad at this. Then when we do impact a large region [basically Texas, New York area and all the African preachers who have been reading/listening to us on the internet] with me paying for everything, that this really gets the ‘religious leaders’ mad. Don’t be mad, instill this same concept into your people and you will have a full reward. Tell them like Jesus told his disciples ‘go into the world, don’t think you need a lot of equipment for this, you are the equipment. No special appeals for funds, keep it simple’ [Message Bible] Jesus taught and lived contrary to the professional clergies agenda. They got mad! NOTE; Jesus says ‘ye are clean thru the word that I have spoken unto you’. As I was reading this chapter for a few days, getting ready to write on it. I usually get up early and pray ‘aggressively’ for a while before I write. Sometimes I just wait on the Lord and just listen [for about an hour] and hear what he is saying. All of these entries come from this ‘hearing’ time, not from much ‘head knowledge’. As I was waiting the other day, the Lord spoke to me about this verse ‘ye are clean [set apart for my purpose] thru the word I speak to you, not thru what you speak [pray] to me’. I felt like the Lord was saying there are times in our lives where we simply receive and become the ‘incarnate’ purpose of God. That God desires to reveal himself to people thru us. The purpose of receiving his word is not for didactic teaching only, but for becoming what he says. Sort of like the imagery I taught in John 1 [go back and read it!] we in essence become what he is communicating. We don’t just ‘hear’ it, we experience it. Like the Prophets in the Old Testament, God would communicate thru them, but they also would go thru some strange stuff! Jesus also says ‘if you abide in me and my words abide in you, ye shall ask what you will and it will be done’. I want to credit the Word of Faith guys for bringing out truth in this area. They popularized the idea of knowing Gods will and purpose by knowing his word. His will is his word, if you will. The problem became an unbalanced teaching thru only seeing the ‘good stuff’ and avoiding the suffering verses. It would become next to impossible to correct these brothers as they went headlong down the path of materialism. Any attempt to reprove them would be seen as ‘don’t listen to the negative naysayer’ and they would develop a mindset that would not receive correction. In the reality of Gods will being his word, we must understand it is his whole word. Even the verses that give warnings about end time teachers who would stray from the faith by becoming money focused! [1st Timothy 6]. So lets give credit where it is due, but also stay on course.

[Parts]

 ROMANS 11-13

https://www.youtube.com/watch?v=gZVN_AIvVpg

https://1drv.ms/v/s!Aocp2PkNEAGMhSdOBHOVib2Za3Vx

https://drive.google.com/file/d/1AtfMT4nSffEMcscGjripNTcBPc1wqcuk/view?usp=sharing 

https://ccoutreach87.files.wordpress.com/2015/03/3-12-15-romans-11-13.zip

[note- there’s much more on the video than the post]

.ROMANS 11

.ROMANS 12

.ROMANS 13

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NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

 

 END NOTES-

.What effect did the Renaissance have on the Reformation?

.How did Erasmus differ from Luther?

.Do Catholics exalt Tradition over Scripture?

.Renaissance artists.

.Do Catholics believe in Justification by Faith?

.Catholic teaching on Civil Authorities [Romans 13].

.What does ‘AdFontes’ mean- and how does it relate to the Renaissance/Reformation?

 

Romans 11

.Was Paul a full time preacher- paid?

.Is he teaching universalism here?

.Elijah was not alone.

(861)Romans 11:13- ‘For I speak to you Gentiles, in as much as I am the apostle of the Gentiles, I magnify my office’. Let me just make a few comments today. How is Paul ‘exercising’ his apostolic authority over the Gentiles in Rome? We know he hasn’t been there yet [since becoming a follower of Jesus]. He did not have some type of relationship with them where they contributed to him. He was holding no ‘church services’. He exercised it by speaking into their lives and caring for their welfare. He did this by WRITING THIS LETTER! Recently there has been some discussion on ‘Gods government’ and the apostles ‘bringing things into alignment’ [dealing with the mistakes at Lakeland]. Lots of talk that I am familiar with. What is Gods government? In the world we have 2 competing ‘world views’- systems or modes of operation. You have God’s kingdom, and then the worlds system. When the apostle John said ‘love not the world, neither the things that are in the world’ he was referring to this system of lies and pride and sin. In Gods kingdom you operate under his laws ‘love the Lord thy God with all thy heart… and your neighbor as yourself’. In this family [children of God] you have different types of ‘gifts’. Some are apostles, others prophets, etc. All these gifted ones are given for the singular purpose of building you up so you can have a mature faith grounded in Christ and be the ‘glorious temple’ of God in the earth. Paul was playing his part by communicating Jesus to these Roman Gentiles. He did not have some type of a corporate relationship with them where he said ‘commit to my authority over you. Either I will be your ‘covering’ or someone else!’ These are mans ideas. Now, we often say ‘Paul didn’t receive money from the Corinthians, but he did from the other churches’. I have said this myself. Paul did receive support from the Philippians, but that was support for his traveling ministry. To get him to the next place. If you read carefully you will see Paul telling the Thessalonians ‘when I was with you I did not eat, or take stuff for free. My hands ministered to both me and those that were with me’ I think he even said he worked night and day. When he spoke to the Ephesians elders in the book of Acts, he also said ‘I labored when I was with you, I did not take support from you when I was there. I did this to leave you ELDERS an example’. Now, the point I want to make is it seems as if Paul did not take money when he was actually living among the saints. It seems he took it only for traveling expenses [and of course for his ministry to the poor saints at Jerusalem]. Now, I believe and teach that it is scriptural to meet the needs, financially, of laboring elders. The reason I mention this is to show you that being an ‘apostle’ or any other gifted minister in the church simply means you bear extra responsibility to bring Gods people to maturity. It was not some type of office where you were a ‘professional minister’. When I hear all the talk of ‘Gods apostles are bringing Gods government back into alignment’ for the most part these are men’s ideas being applied to an American corporate 501c3 ministry. Gods ‘government’ operates along different lines. So in this example Paul said ‘I magnify my office’ he was simply imparting some truth to them for the purpose of their own edification. Paul did not see them coming under ‘his covering’.

 

(862)ROMANS 11- let me make a note on the previous entry. Over the last few years, as well as many years of experience with ‘ministry/church’, I have seen how easy it is to fall into the well meaning mindset of ‘I am going into the ministry, this is my career choice. My responsibility is to do ‘Christian stuff’ and the people’s role is to support me’[ I am not taking a shot at well meaning Pastors, I am basically speaking of the many friends I have met over the years who seemed to think ministry was a way to get financial support]. In the previous entry I mentioned how Paul seemed to have a mode of operation that said ‘when I am residing with a community of believers, I refuse to allow them to support me. I will work with my own hands to give them an example, not only to the general saints, but also to the elders. I am showing you that leadership is not a means to get gain’. It does seem ‘strange’ for us to see this. Of course we know Paul also taught the churches that it was proper and right to support those who ‘labor among you’. I have taught all this in the past and I don’t want to ‘re-teach’ it all again. The point I want to make is we ‘in ministry’ really need to rethink what we do. How many web-sites have I gone to that actually have icons that say ‘pay me here’. The average person going to these sites must think ‘pay you for what’? Paul did not teach the mindset of ‘pay me here, now’. Also in this letter to the Romans we are reading Paul’s correspondence to the believers at Rome. He often used this mode of ‘authority’ [writing letters] to exercise his apostolic office. Of course he also traveled to these areas [Acts] and spent time with them. And as I just showed you he supported himself on purpose when he was with the saints. Basically Paul is carrying out the single most effective apostolic ministry of all time [except for Jesus] and he is doing it without all the modern techniques of getting paid. He actually is doing all this writing and laboring at his own expense. He told the Corinthians ‘the fathers [apostles] spend for the children, not the children for the fathers’. So in todays talk on ‘apostles’ being restored. God ‘bringing back into alignment apostolic government’ we need to tone down all the quoting of verses [even the things Paul said!] that seem to say to the average saint ‘how do you expect us to reach the world if you do not ‘bring all the tithes into the storehouse’! When we put this guilt trip on the people of God we are violating very fundamental principles of scripture. Now, let’s try and finish up chapter 11. Paul is basically telling Israel and the Gentiles that God’s dealings are beyond our understanding [last few verses]. God is using the ‘unbelief’ of Israel as an open door to the Gentiles. He is also using the mercy that he is showing to the Gentiles as an ‘open door’ to Israel! He will ‘provoke them to jealousy’. There are a few difficult verses that would be unfair for me to skip over. ‘All Israel shall be saved’. Paul uses this to show that God’s dealings with natural Israel as a nation are not finished. Who are ‘all Israel’? Some say ‘the Israel of God’ [the church]. I don’t think this fits the text. Some say ‘all Israel that will be alive at the second coming’ I think this is closer. To be honest I think this can simply mean ‘all Israel’ all those who are alive and also raised at the return of the Lord. Now, this would be a form of universalism [all people eventually being saved]. I am not a Universalist, but I don’t want any ‘preconceived’ mindset [even my own!] to taint the text. I think God has the ability to reveal himself to the whole nation of Israel in such a way that ‘they all will be saved’. If I were a Jewish person I wouldn’t wait for this to happen! Just like the Calvinists argument of ‘why witness’? Because God commands it. So even though you can make an argument here for a type of universal redemption at Christ’s revealing of himself to Israel at the second coming [which is in keeping with this chapter, as well as other areas in scripture; ‘they will look upon him whom they have pierced’ ‘God will pour out the spirit of mourning and supplication on Israel at his appearing’. Which by the way would fit in with ‘whoever calls on the Lord will be saved’ which I taught in chapter 10. This is a futurist text implying a time of future judgment and wrath’]. So God’s dealings with Israel are not finished. Paul also warns the Gentiles ‘don’t boast, if God cut out the true branches [Israel] to graft you in. He can just as quickly cut you out too’! It would be dishonest for me [a Calvinist] to simply not comment on this. You certainly can take this verse in an Arminian way. Or you can see Paul speaking in a ‘nationalistic sense’. Sort of like saying ‘if Germany walks away from the faith, they will be ‘cut out’. [France would have been a better example! Speaking of the so called ‘enlightenment’ and the French Revolution]. In essence ‘you Gentiles, don’t think “wow, look at us. God left Israel and we are now special!”’ Paul is saying ‘you Gentiles [as a whole group] stand by faith. God could just as quickly ‘cut you out’ and replace you with another group’. I also think the Arminians could use this type of argument for the previous predestination chapter [9]. But to be honest I needed to give you my view. One more thing, Paul quotes Elijah ‘lord, I am the only one left’. He uses this in context of God having a remnant from Israel who remained faithful to the true God. God told Elijah ‘there are 7 thousand that have not bowed the knee to baal’. Paul uses this to show that even in his day there were a remnant Of Jews [himself included] who received the Messiah. An interesting side note. The prophetic ministry [Elijah] seems to function at a ‘popular level’. Now, I don’t mean ‘fame’, but Elijah was giving voice to a large undercurrent that was running thru the nation. If you read the story of Elijah you would have never known that there were ‘7 thousand’ who never bowed the knee! Often times God will use prophetic people to ‘give voice’ or popularize a general truth that is presently existing in the ‘underground church’ at large. Sort of like if Elijah had a web site, the 7 thousand would have been secretly reading it and saying ‘right on brother, that’s exactly what we believe too’!

 

ROMANS 12

.ARE SOME GIFTS BETTER THAN OTHERS?

.HOW SHOULD THEY FUNCTION IN THE ‘BODY’?

. HOW SHOUD WE GIVE OFFERINGS- DID PAUL TEAHC TITHING?

.HOT COALS ON THEIR HEADS- HUH?

 

(864)ROMANS 12:1-8    ‘I beseech you by the mercies of God to present your bodies as living sacrifices, holy and acceptable unto God, which is your reasonable service [spiritual worship]’. Most times we see ‘by the mercies of God’ as a recap of all that Paul has taught from chapters 1 thru 12. This is true to a degree. I think Paul is honing in on the previous chapters that dealt with the purpose of God specifically seen in the resurrection of the body. As we read earlier ‘for we are saved by hope’ [the hope of the resurrection]. Basically I see Paul saying ‘because of what I showed you concerning Gods redemptive purpose for your body, therefore present your body now, in anticipation of it’s future glorious purpose, as a living sacrifice ‘holy and acceptable unto God’. Why? Because you are going to have that thing [body] forever! [in a new glorified state]  Paul exhorts us to be changed by the renewing of our mind, the way we think. I have mentioned in the past that this renewing is not some type of legalistic function of ‘memorizing, muttering the do’s and don’ts all day long’. But a reorganizing of our thoughts according to this new covenant of grace. Seeing things thru this ‘new world’ perspective. A kingdom view based upon grace and the resurrection of Jesus. This resurrection that is assured to us because we have the deposit of the Spirit which is our guarantee that God will complete the work that he has begun in us. And Paul will jump into one of his ‘Body of Christ’ analogies which he uses often to describe the people of God. Because we are all one body, we should think soberly about our different gifts and purposes. God gave some ‘better’ [or more noticeable] gifts for the overall edifying of the body. So don’t boast about it. All have varying gifts, freely given. Administrate them with much grace. Do it with humility and cheerfulness. We are simply children thru whom Gods Spirit manifests himself in different ways. Don’t boast that ‘Wow, daddy gave me a bike’. Or look, I got a more expensive Christmas present than you. Daddy distributes the gifts freely as he wills. They are for everyone’s benefit. Don’t use this grace gift as a means of self importance or prestige. It would be like ‘prostituting’ a gift for self-aggrandizement. People have done it, but it displeases the giver of the gift.

 

(865)ROMANS 12: 13  Paul continues to give some basic guidelines on practical Christian living. Notice his teaching on financial giving ‘distribute to the necessity of the saints’. This basic Christian doctrine from Jesus teachings has become the premier act of giving for the New Testament saint. The reason I have stressed this teaching as opposed to the more popular view of tithing, is because the scriptures place such a high priority on Christian charity. As I have mentioned before, Jesus even uses this basic description to describe those who ‘are righteous’ or ‘unrighteous’. He teaches the final judgment will be based on this outward identifier of ‘what we did to the least of these’. If you read carefully the New Testament epistles you will see a picture of ‘local church’ as a caring community of people who show their love for one another thru these acts of kindness and compassion. None of the New Testament letters teach a  type of financial giving that focuses on ‘support the ministry/institution’ as being ‘the new testament church’ that replaced the ‘old testament temple’. For example a tithe system that supports the ‘pastor/priest’ in the same way the Levitical priests were supported under the law. It’s so vital for us to see and understand this. Because the average believer is taught thru out his life that his primary expression of giving is to ‘bring the tithe into the storehouse’ in such a way that it violates the actual primacy of giving as taught in the New Testament. Which is to regularly give to meet the needs of those around you. The fact that there were instances in the book of Acts or the letter to the Corinthians where believers gave an offering in a corporate way [the collection for the poor saints- 1st Cor. 15, or the laying of the money at the apostles feet in Acts] does not excuse the believer from the teaching that we should all regularly give to meet the needs of those around us. This is flatly taught as a regular part of the Christian experience. The other fact that Paul never once teaches the tithe as a function of giving for the Gentile churches should cause us all to take another look at the way we teach giving in the church today.

 

(866)ROMANS 12:14-21 Notice how Paul puts such a high priority on the principles of Jesus. He exhorts the saints to live by the precepts of the great ‘sermon on the mount’. Often times believers try and make a division between Paul’s revelation of justification by faith and the ‘liberal moral teachings of Jesus’. I see no division here. Paul actually quotes Jesus ‘if you’re treated badly, respond in love. By not getting even you heap “coals of fire on your enemies head”’. Actually, I remember how a few years back, when everybody was coming up with their ‘new revelation knowledge’ ideas on scripture. Things like ‘the camel going thru the eye of the needle’. Some taught Jesus was not really rebuking wealth, he was simply talking about a ‘low gate’ thru the wall of the city that was called the ‘eye of the needle’ and the camels had to crouch a little to get thru, true silliness! This verse ‘coals on the head’ was taught as saying Jesus was simply saying you were helping your enemy on cold nights by ‘keeping his head warm’! Sad. Jesus said don’t avenge yourselves, God will avenge you. Doesn’t sound like the lord is talking about ‘head warmers’! Look at these verses carefully. Paul incorporates the teachings of Christ as having a very high priority for the believer. We are often inundated with modern concepts of ministry. How to raise funds [or amass wealth]. Paul ‘locates’ the important thing as being centered on Christ. He knew if the churches [believing communities] of the first few centuries would follow this idea, that they would truly turn their world upside down for the cause.

 

ROMANS 13

.SHOULD WE OBEY WICKED RULERS?

.IS IT EVER RIGHT TO ‘NOT OBEY’ [Civil Disobedience].

.TAXES AND THE TITHE.

 

(867)ROMANS 13:1-6 Paul teaches that believers should ‘be subject’ unto human government. He shows us that ‘the powers that be are ordained of God’. All human leaders are given their position of authority, ultimately, from God. What about Hitler? Or evil Pharaoh? Did God ‘put them there’? If God is sovereign [which he is!] then he permits all things to transpire, that actually transpire! He does not ‘ordain evil’ in the sense that he initiates unrighteous things. But because he has the power to prevent anything from happening, if ‘it happens’ that a wicked ruler is in authority, then he in that sense ‘ordained it’. Understand Paul is writing this at a time in Roman history where the leaders were quite wicked. They worshipped false gods, and even claimed to themselves the title of ‘a god’. For Paul to use this language in this chapter, he even says ‘they are the ministers [servants] of God to thee for good’ is strong. Paul is also not teaching that there is never a cause for civil disobedience, in the sense of ‘whatever the government says, we will do’. In the New Testament we have Peter resisting the order to ‘not teach or preach in Jesus name’ [Acts]. He even says ‘should we obey God or man’ in his defense. Of course today we have legalized abortion, and in the case of later term abortions, the practice is equal to infanticide. We should do all that is in our legal power to stop the murder of unborn children. This law violates Gods law, from whom all human government is derived.

 

(868)ROMANS 13:7-14 ‘For this cause pay your taxes also, for they are Gods ministers’ I noted earlier how Paul taught ‘give to those around you that are in need’ [chapter 12] and here he teaches the importance of ‘paying taxes’. Where is the exhortation to ‘pay tithes’? In the ecclesiology of Paul, the ‘corporate community of people’ are the ‘new testament temple of God’. Therefore you see the need to ‘pay tribute’ to only two ‘institutions’. One being the ‘local church’ [as seen in simple giving to the needs of the community around you] and the other being ‘the government’. Paul sees no 3rd ‘institution’ that is called ‘the local church’ to which the tribute of the tithe belongs. To correctly apply the verse in Malachi [if you were going to use it at all. It is obvious that the prophet is directing the rebuke towards natural Israel] you would simply see the ‘bring all the tithes into the storehouse’ as ‘give to meet the needs of the community [Gods new testament storehouse] around you’. Now Paul teaches the primacy of the law of love for the believer. If we walk in Jesus command to love, we fulfill the law. And again Paul uses the language of ‘fluent soteriology’ [salvation]. He says ‘now is our salvation nearer than when we believed’. Paul comfortably jumps in and out of ‘being saved’ and ‘will be saved’. It is this free use of the term that we need to become familiar with. The New Testament clearly teaches a future salvation. And it is not as simple as ‘My spirit is saved, my mind [soul- which is really a very weak translation for soul. The soul is much more than the mind, emotions and intellect!] is ‘being saved’ and my body will be saved’. It is not this cut and dry. Your spirit is saved, your spirit will be saved and is being saved [he ever lives to make intercession to God for us- this ongoing intercession deals with all aspects of the humans salvation. Not just the body!]. All 3 modes of salvation [past, present and future] can apply to ‘all of you’ [spirit, soul and body]. Don’t think future salvation only deals with the ‘salvation of the body’.

 

 

END NOTES- I’m adding portions of the Catechism at the bottom to show my Catholic [and Protestant] friends the official teaching of the church.

Some of my Catholic readers who are following along in this study- I want you to know that these doctrines are indeed in line with your faith.

 

RENAISSANCE STUFF –

 The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.

The catch phrase for it was ‘Ad Fontes’  meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.

This began a revival of studying the Greek New testament again from its original language.

The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]

Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.

But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.

And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.

Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.

The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.

Some Protestants do not know this- they think the church holds Tradition higher than the bible.

No- the church does believe that God speaks both thru tradition- and scripture.

They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.

And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.

NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.

In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.

He did this on purpose- for his target was the influential leaders of the Church.

He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.

He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].

He taught that the church/priests/popes should be the servants of the people-

He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.

Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-

Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-

He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.

 

RENAISSANCE ARTISTS-

The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.

DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.

It took him 4 years to complete.

The renaissance period- from about the 13/14th century to the 17th– [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.

Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.

But it meant something different back then.

It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.

There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.

But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.

Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.

He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.

1989    The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”39 (1427)

1990    Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals. (14461733)

1991    Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us. (1812)

1992    Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40 (6171266294)

But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41

1993    Justification establishes cooperation between God’s grace and man’s freedom. On man’s part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent: (20082068)

When God touches man’s heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God’s grace, he cannot by his own free will move himself toward justice in God’s sight.42

1994    Justification is the most excellent work of God’s love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that “the justification of the wicked is a greater work than the creation of heaven and earth,” because “heaven and earth will pass away but the salvation and justification of the elect… will not pass away.”43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy. (312412)

1995    The Holy Spirit is the master of the interior life. By giving birth to the “inner man,”44 justification entails the sanctification of his whole being: (741)

Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification…. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.45

1. Grace

1996    Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46 (153)

1997    Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church. (375260)

1998    This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.47 (1719)

I added these below for commentary on Romans 13- Civil authorities. In our world today- there are many governmental authorities- and some are changing ‘overnight’- with much instability in the world. So you have cases where one group- government- is in charge- to be ‘obeyed’- but yet- that group is ousted some times in a day. Then do you view the new government- and all the new courts- judges- etc. – as illegitimate? Because they did not submit to the former group?

I find lots of confusion among Christians about our right relationship to civil government- many do not seem to understand that when we in the U.S. rebelled against British/English rule- we too were not ‘obeying’ the authority. We formed a new government- with courts- judges- etc.

So- this portion below shows us that there are indeed times when government loses the authority to govern- given to them by God.

1902    Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a “moral force based on freedom and a sense of responsibility”:21

A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.22

1903    Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, “authority breaks down completely and results in shameful abuse.”23

 

 

ROMANS  14-16

https://ccoutreach87.files.wordpress.com/2015/03/3-28-15-rom14-16.zip

 

CHAPTER 14

.CAN WE WEAR SHORT, SHORTS?

.THE ATHEIST KNEW

NEW NOTES BELOW-

. ON EATING MEAT [I wrote this commentary years ago- so I added some recent notes below].

.DAVID KORESH- KING CYRUS?

[END NOTES-

.RETHINKING HOMELESS MINISTRY.

.TIMOTHY CHAPTER 6]

 

(869)ROMANS 14:1-9 Paul discusses Christian convictions. Things that are personal habits of discipline where the scripture is silent on. Some believers abstain from certain types of food. Others see certain days as ‘more special’ than the others. It’s important to see that in this discussion Paul is not concerned with ‘who is right’. Though he will describe the legalistic believers as ‘weak in the faith’. And he himself will say he is convinced that ‘nothing is unclean in and of itself’. He is speaking about the convictions mentioned above. When I first became a believer I attended a good church. It was a Fundamental Baptist church that was a little legalistic in these areas. I remember a funny story, some of the brothers went on a canoe trip. We had a blast. One of the guys was wearing these old cut off shorts that looked like ‘blue jean hot pants’ [who wears short shorts, we wear short shorts!] the pants were old and the ‘fly’ kept unzipping. We told the brother ‘hey James, your gonna get us arrested or something if you can’t keep your shorts on!’. He got mad and called us a bunch of legalists! As you can see there are times where this accusation can simply be an excuse. But seriously the church was old fashioned [though well meaning]. I had another friend of mine that I led to the Lord and he asked ‘what’s wrong with the Christian rock, I like it’? He had heard some songs from the group Petra and he thought they were great. He also questioned why it was wrong for his boys to play mixed sports in public school. He was taught that the boys and girls wearing shorts in mixed company was wrong. So things like this are personal convictions that believers should not use to judge others. I want to stress that Paul does not condemn the more legalistic brothers, but he does make it clear that this is a sign of ‘weaker faith’. A faith that looks at the insignificant things and makes them significant. Many ‘Emergent’ church folk [of which I am one to a degree] seem to have had this type of background. Or at least are familiar with the classic evangelical message and preaching. Some have found a revolution in their thinking by re-organizing their lives around the actual lifestyle and teachings of Christ [which is a very good thing!]. But some seem to despise the older type churches and expressions of Christianity that they experienced while growing up. Some even cast away the good with the bad! Though many of the more legalistic churches practiced this type of Christianity, yet I commend them on spreading the gospel of Gods grace. Taking seriously their faith in the Lord. And being historic defenders of the faith at a time when the more liberal universities were throwing out the baby with the bathwater [the 20th century fundamentalist movement].

 

(870)ROMANS 14: 10-23 ‘As I live…every knee shall bow and every tongue confess’. Paul teaches that we will all give an account of ourselves to God. He shows that one of the proofs that ‘he lives’ rides on this fact. How? The context of every one giving an account of his life is speaking of a future judgment day. But we also see the reality of Gods existence in the fact that most people [even atheists!] have at one time or another ‘spoken to God’. I was listening [or reading?] a testimony of a woman who was an atheist. Her child became critically ill and as the days went by in the hospital she had a conversation that went like this ‘I cant pray to God now. I would be a hypocrite. I have denied him my whole life’. The point is she actually knew that in time of need you should pray to God. This universal reality that most people on the planet have at one time or another ‘confessed to God’ is proof of his existence. Paul says because of this fact that we all will give an account to God, therefore don’t judge other people [motives] before the time. If you have the freedom to ‘eat meat’ [less legalistic] then by all means do so. But if this freedom causes another to stumble, then your first priority as a Christian is to live your life in an unselfish way for the benefit of others. So do not let your freedom become an offence to those who have ‘weaker faith’. Do all things with the benefit of others in mind. When Paul says ‘don’t judge your brother’ he is not saying there is never a time for correction and reproof. Paul used very harsh language when dealing with the Judaizers. These Jewish legalists did believe in Christ, they just mixed the law in with the gospel. Paul rebuked them harshly [just like Jesus and the religious leaders of his day]. But when dealing with new believers, those who are ‘weaker in the faith’ you don’t want to overload them with too much stuff. You want them to grow and mature in the proper time. If you used to be legalistic [not going to movies, not eating pork, all types of stuff] and now are more mature in your thinking [though some movies are bad and pork isn’t real good for you!] you should not despise those who still see the practice of their faith thru this lens. Paul said ‘he that eats, eats unto the Lord. He that abstains does it also to the lord’. In these less important restrictions that some believers abide by, most of the times their motives are pure. We shouldn’t demean them. We should try to live peaceably with all men as much as possible, we will all give an account some day.

NEW NOTES-

IS EATING MEAT OK?

The question of food and Holy Days are a subject that the Apostle Paul deals with more than one time in his letters to the churches.

For us today- it might not seem like a big issue- but for various reasons it was an issue for the 1st century church.

When he wrote the church at Corinth- their issue was whether or not it was ok to eat meat sacrificed to idols.

Corinth had a tradition [non-Christian that is] where the town folk would sacrifice animals to various ‘gods’.

Now- the priests who dealt in this trade- would take the leftover meat from the animal- and either eat it- or sell it to the local ‘butcher’.

These sacrifices were to false gods [also understood to be demon entities by the 1st century Jewish/Christian communities].

So- the question was- is it ok to eat the meat?

The apostle Paul tells them that we know there are no other gods but the true God- and meat in general is ok for us living under the New Covenant [he also says in the End Times some will command to not eat meat- and that God gave us all animals to be received with thanksgiving].

So- in general- the meat was fine.

But- if doing it offends a weaker brother- then don’t eat it.

Meat also played a big role in another sense- the Jewish converts to Christianity were indeed taught kosher rules for food/meat.

Were these converts not to obey their old religious rules about food?

We read of this type of debate all thru the New testament- not just about meat- but about the whole transition of the Jewish believers- and their relationship to the Old Law.

In Acts chapter 13- and 15 you can get a good feel of this debate.

There are Christians today who still struggle with the Old Law- and how we today should relate to it.

Paul says he is persuaded that there is nothing unclean in and of itself [here talking about food- not things like adultery- which some of my friends think is ok- I can’t stress enough that when the bible says ‘nothing is unclean in and of itself’- it is NEVER TALKING ABOUT BREAKING THE 10 COMMANDMENTS].

So- in the end- if in areas of what we call Christian convictions- it’s simply a matter of choice-

If the bible is silent on an issue- then lean towards grace-

But- if your freedom hurts your brother- because he thinks it’s a bad thing- then be willing to abstain from it- like eating the meat that was sacrificed to the idol- at least while their around.

Some see a contradiction in Paul’s teaching- at one point he says ‘meats ok- even if part of it was used as a sacrifice to idols’- yet he also says ‘don’t eat at THE TABLE with devils [demons]’.

Ok- one of the practices at the city of Corinth was you ate in a sort of ‘demonic’ Eucharist- those who worshiped false gods had a sort of meal like Christians celebrated- which we call Holy Communion.

These idol worshippers did sort of the same thing- they ate together at their own TABLE_ in a sort of celebration of their gods-

So- Paul did forbid this practice- he told the church at Corinth you cannot eat at the table of the Lord and the table of devils-

If you were actually participating at the Table- eating the meat there- in celebration of the false god- then it’s wrong.

But- if you simply bought some of the left over meat- at the local butcher- that was fine.

See?

No contradiction at all.

 

KING CYRUS- DAVIVD KORESH?

Paul uses a quote from Isaiah 45 ‘every knee shall bow- tongue confess’ – talking about God using a pagan king- King Cyrus- to restore Israel to their land.

We read about him in the book of Ezra and Daniel-

He gave the famous decree for God’s people to return to their land [2nd Chronicles 36, Ezra 1].

Josephus the historian indicates that Cyrus was shown the prophecy about him [written by Isaiah about 150 years before].

It’s possible that Daniel himself showed this to Cyrus- being he held a high position in the Persian empire- at this time.

David Koresh- the infamous leader of the branch Davidians [a breakaway sect from the 7TH day Adventist church] took his name from Cyrus-

Koresh is the Persian name for Cyrus the Great.

 

CHAPTER 15

.IS THIS ABOUT US GETTING STUFF?

.WHO ‘RAN’ THE CHURCH?

.WHAT WAS PAUL’S SERVICE TO THE CHURCH?

 

 

 

(871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.

 

(872)ROMANS 15: 8-14 Paul freely quotes from Psalms and Isaiah [the 2 most quoted Old Testament books in the New Testament] and shows how God always had a future plan to include the Gentiles. In the first century mindset, ‘salvation’ was seen more in a nationalistic sense than an individual ‘me and Jesus’ type thing. The messianic promises were for the ‘commonwealth’ of Israel. As the gospel would expand into the Gentile nations, Peter would call us ‘a holy nation’. Still couching the purposes of God and his kingdom in a nationalistic way [not human ‘nations’ but Gods people]. So for Paul it is significant to show how King David [the greatest king Israel ever had] actually prophesied [Psalms] of the future inclusion of the Gentiles into the corporate ‘nation of God’. Also Paul says ‘you are able to admonish one another’. A theme in Paul’s writings is the ability of the ‘local believers/church’ to have within them a corporate ability for self edification. He teaches an idea that says ‘you are all able members of Christ’s Body, therefore build each other up’. Notice how Paul is not speaking into the modern day concept of ‘the Pastor’ who is usually seen as the main ‘builder’. In all of Paul’s letters he addresses the entire body to carry out the function of the church. He tells the Corinthians ‘when you are all gathered together, commit the unrepentant believer over to satan for the destruction of the flesh’. He gave this very heavy charge to the church. He did not see it as something that was to be carried out by a singular office [Bishop or Pastor]. So here we see Paul admonish the local believers to build each other up.

 

(873)ROMANS 15: 15-20 Paul appeals to his apostolic authority as ‘the apostle to the Gentiles’ in defense of his strong letter. He also says ‘I dare not use any thing that Christ has not wrought by me to make the Gentiles obedient’. Was Paul saying he would not speak about his past testimony and struggles with sin? I don’t think so. He already spoke of these struggles in this letter [chapter 7]. If you keep reading he says ‘thru mighty signs and wonders, by the power of Gods Spirit’. If you read Galatians, Paul says ‘how did you receive the Spirit, by the works of the law or the hearing of faith’ [P.S. for those still stuck on chapter 10 of Romans, see here how Paul saw the passive hearing as the only outward sign of receiving the Spirit- not calling!] here Paul appeals to the Galatians and says they received the Spirit and God wrought miracles among them [mighty signs and wonders] thru faith. In Acts we saw how the primary purpose of the charismatic signs and wonders was for the proclaiming of the gospel. The signs testify of Jesus being the Messiah. So here in Romans I think Paul is simply saying ‘I will not resort to the preaching of the law’, the main tool used by the Judaizers to try and gain ‘obedience’ among the Gentiles in order to make the Gentiles obedient [these are the things that Christ has not wrought by him. They represented Paul’s past experience in Judaism]. But instead he will declare the gospel of God’s grace. He will lean on the Cross of Christ as the functional tool to ‘bring obedience to the Gentiles’.

 

(874)ROMANS 15: 20-33 ‘Now I go to Jerusalem to minister to the saints’ ‘my service to them’. Paul tells the Romans that he is going to ‘minister’ and have ‘service’ towards the Jerusalem saints. How would you take it if I said ‘I am going to New York to minister, hold a ‘service’ in the church’. You would see me as saying I was going to preach in a building, do my best to encourage the people. And before I left I was going to receive an offering. Paul is saying nothing of the sort! His ‘ministry and service’ are speaking of his charitable work among the poor. He received gifts from the churches for the sole purpose of meeting the needs of the poor. He even says ‘if you Gentiles have been made partakers of their blessings, you should help them out financially’. We are familiar with this terminology when Paul uses it to speak of meeting the needs of Elders, but we very rarely apply it to the meeting of the needs of the poor. Paul had a ‘service’ for the saints, and he was not speaking in terms of going to some town and preaching a message and taking an offering. Service in the first century context was giving of your time and resources for the benefit of others. Doing things at your own expense, not always receiving a recompense yourself. I wonder where they got such an ‘unbiblical idea’. It reminds me of the time when Jesus put on a towel and washed the disciples feet. Another one of those strange passages that seem to teach that leadership is here to serve, not be served. These kingdom precepts do not fit in with the modern idea of ‘ministry/service’.

 

CHAPTER 16

.HOW DO WE UNDERSTAND THE BIBLE?

.DID THE EARLY CHURCH BELIEVE THE RAPTURE?

.SHOULD WE ‘PREACH’ AT ALL?

 

(875)ROMANS 16- Some debate the ‘canonicity’ of this chapter. They feel that all the personal greetings from Paul are too personal. Let’s talk a little about the Canon [inspiration of the scriptures]. First, I am a ‘bible believing Christian’ who holds to the historic doctrine of scripture. But you do have varying views on what the historic doctrine is. I hold to the idea that God never intended for the letters that were written in the first century, which have become our New Testament, to be writings that were pulled out of time. That is the writers had to have been writing with a contextual purpose in mind. The recipients of the letters had to have had some type of practical instructions that they could wrap their minds around. So for John to say something to the seven churches in Asia Minor [Revelation] it was just common sense that the actual recipients of the letters would expect something practical for their day. This of course does not mean there are no further applications or instructions for us today, but we need to have a more personal understanding of the give and take between the Apostles and the people they were writing to. So this is how I think we should view the personal stuff in the Canon. This also needs to be understood when interpreting scripture. I have made the argument before for the 1st century belief in Christ’s literal second coming. I have also taught how the early church had no concept of a Rapture that was separated from the return of Christ. The event spoken of by Paul in Thessalonians chapter 4 is a real thing that takes place at Christ’s return. We get ‘caught up to meet him in the air’. Now how confusing would it be for the first century readers of Paul’s letters, to have one letter that speaks of a second coming, and another that spoke of a rapture? It would be next to impossible to have any coherent view of scripture if they did stuff like this. You could then make an argument for any doctrine. There would be no coherent thinking if you were living in Thessalonica and read a letter from Paul that used the same terminology about the return of Christ as he used in a letter to the Corinthians. And if you relocated to Corinth and said ‘Oh, yes. Paul wrote to us about the resurrection and return of Jesus. But when he wrote to us he was speaking of the rapture, but when he wrote to you he was talking about a different event called the second coming’. This type of thinking would have been disastrous for the early church. They were all receiving letters from Paul that contained basic truth. The fact that these letters were not included in an entire collection [as we have today] leads us to believe that the basic message had to stay the same in all of these letters, or else you would have had havoc in the early church.

 

(876)ROMANS 16- CONCLUSION  Okay, lets try and finish up Romans. We do see some good stuff in this last chapter. We see Paul addressing women as  functional ministers in the church. Phoebe is a deaconess, Junia an apostle! I still believe that Elders were only men, but women did function in the first century Ecclesia’s. Paul also says ‘mark those which cause divisions contrary to the doctrine you have learned and avoid them’. Now, I have heard the strict Baptists use this against the Pentecostals, and it did put the fear of God in you! But then I heard the Pentecostals use it against the strict Baptists, and it also put the fear of God in you! [maybe another fear?] The point being you could use this to defend any doctrine you ‘have been taught’ by well meaning men. Here Paul is warning against those who were early on departing from the faith [the basic elements of the gospel and Gods grace]. The apostle John addresses those who ‘went out from us, but were not of us’ ‘whoever rejects Christ as come in the flesh is anti christ’ [1st John]. You did have those who rejected the basic elements of the gospel and the incarnation of Jesus. Paul warned the Corinthians not to depart from the reality of Christ’s resurrection [1st Corinthians 15]. And of course Paul openly rebuked the Judiazers for trying to put the gentile believers under the restrictions of the Mosaic law. So even though these types of verses seem to fit in to our present day controversies and differences among various denominational groups, yet in context they refer to those who were rejecting the basic tenets of the faith. Paul also encourages ‘God will crush satan under our feet shortly’ ‘God is able to establish us thru the gospel and the preaching of Jesus Christ’. Let me defend the concept of ‘old fashioned preaching’ a little. While I and many others have publicly taught a type of new testament ecclesiology that is absent the ‘weekly pulpit Pastoral office’. Yet there is biblical precedent for the preaching of the Word. Paul taught in chapter 10 ‘how can they hear without a preacher, and how can they preach unless they are sent’? God strengthens believers thru the preaching of Gods Word. While it is wrong for the average believer to depend solely on this preaching to become educated in the things of God, yet there is a strengthening that God gives to the believer when he comes under the pure preaching of Christ. As we end Romans, I want to re emphasize the major doctrine of justification by faith. The reformation of the 16th century did not happen in a vacuum. God restored a very vital truth back to the people of God. All Christians should be grounded and well versed in the reality of God freely accepting us based on simple faith in Jesus Christ. Now, I realize that many are returning to a more ‘sermon on the mount’ orientation of the Christian lifestyle. As I have taught before I think this is a good thing. A ‘re-focusing’ on the teachings and instruction of Jesus. But I think we also need to emphasize the many statements from Jesus himself on those who believe having everlasting life [John’s gospel]. Romans is a masterpiece letter from Paul, one of his main points was justification by faith. God wants believers to be grounded in this truth.

 

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https://drive.google.com/drive/folders/1QJ3MSF6ZqJpYS9Vzeg9ni5dP-yMcj3A7?usp=sharing

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy 

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A  

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 

https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m 

https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui  [Upload- unzipped- all teaching videos to 12-18 here]

 

I no longer upload videos to this site- but there are many links to download here as well-

https://ccoutreach87.com/ 

Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/ 

 

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

[Parts]

NOTE- On the video for this post- 2nd Cor. 4- I mentioned a book review I was asked to do a while back. On the video I did not remember the name of the book- but I did find some old posts where I talked about it. Those posts are below.

 

 JESUS MANIFESTO, Frank Viola and Leonard Sweet. The other day I received an interesting email, Thomas Nelson book publishers offered me a free advanced copy of the above book, they are giving away 200 advanced copies and they offered one to me. They simply said they would appreciate it if I mentioned the book on my blog. So here I am; I’ve read a few chapters and ‘Frank-Len’ make a good case for restoring the church back to a strong Christology [I think I would have said ‘Christ centric model’ instead]. The point they argue is that the people of God and Christianity itself has lost the matchless vision of a magnificent Lord and has replaced it with all types of other stuff. They give a list of some of the stuff; it includes end time things, prosperity, leadership…theology, evolution versus creation- well you get the hint. While it’s difficult to argue against the authors main point [who can argue against returning the church to Christ?] the danger is in thinking that ‘theology’ or any other attempt at clarifying the orthodox Jesus is a substitute for Jesus himself, that is we as believers do need to be aware of the many rabbit trails we often get sidetracked on but at the same time we need to understand the need for good Christian doctrine [theology]. I noticed that the authors did not include ‘organic church’ on the list. I do like the many quotes from historic church figures; Tertullian, Aquinas, Barth, etc. and I like the ‘folksy-popular’ style the book is written in, sounds like reading Eugene Peterson’s Message version. All in all the first few chapters are well worth reading, they do center you back on Jesus Christ, and the devotional style restores the soul. To be fair the authors do answer the charge that the bible itself teaches lots of subjects, so why be against all the other things on their list? They explain well that although we as believers will learn and teach various subjects, yet according to the apostolic pattern, these things are like ‘spokes on a wheel’ they are needed at times, but Jesus is the center of the wheel. All in all it’s hard to disagree with the main point of the book. I have found the argument ‘we focus on Jesus only’ to be at times an excuse for ‘unlearned preaching’ sometimes preachers have used this as an excuse to not delve into good Christian ‘theology’ but I don’t sense this with this book. Over the next few days I will finish the book [it’s not big, I’m just busy!] and hopefully will comment a few more times. I’m not sure how I got on the list to receive an advanced copy, but I’m grateful for the copy- as a book collector its cool to have a copy that says ‘advanced copy- uncorrected proof- not for resale’. I guess Frank must have recommended me for the book; I have blogged on a mutual site in the past. I have heard of Leonard Sweet before, but am not familiar with him at all. I should note that I have taught many of the same themes found in this book, and I think it would benefit all of us to re focus on the early church’s emphasis on knowing the Lord, not just doctrinally, but in a real way- this is the main point of the book.

[Parts]

)‘A GIFT DESTROYETH THE HEART’ Ecclesiastes 7:7b Over the last few years I have read testimonies from Pastors who said they felt like they were unconsciously being manipulated to look good or perform for the community. Though they were well meaning, and the people they were ‘pastoring’ were also good people, yet the system of being a paid clergyman caused there to be a degree of inauthenticity. A famous quote of a quote [Frank Viola quotes another person in the book ‘Pagan Christianity’] says it’s hard to convince someone about something when their salary depends on them not being convinced! [paraphrase] So the actual position of being dependent on the offerings/tithes of people can put pressure on leaders to not deal with certain subjects. I have had fellow ministers over the years reject what I was saying simply because they felt it would affect their income. Their priority was on surviving. These men are not bad people, they mean well and don’t purposely want their message to be shaped by their dependence on a job/position. But in many cases the temptation is too great. Solomon said a ‘gift’ can corrupt the motives of people. While it is fine for ministers to receive financial help out of respect for their labor, yet we need to examine whether or not the salaried position of the fulltime minister is in keeping with New Testament ecclesiology. Are you tailoring your message by the support you bring in? Do you view success from the standpoint of material assets? Do you see ‘your ministry’ as a career choice? Lets all examine our hearts and motives, we might not be taking bribes in the classic ‘Mafia’ sense, but if we are allowing our financial support to effect the way we live and teach, then we are allowing our hearts to become ‘corrupted’.

] ‘THE WORDS THAT I SPEAK ARE NOT MY OWN, BUT THE FATHER THAT DWELLS IN ME- HE DOES THE WORK’ Jesus Christ. In John 14 Jesus tells his men that he and the Father will manifest themselves unto them; they ask ‘how will you manifest yourself unto us and not unto the world’? Jesus responds that those who love him will keep his commandments, and to these he will come and dwell with them by the Spirit. The world [unbelievers] have no thirst for this. Of course the question would be ‘which commandments’? Most of us are familiar with the big 10; others see certain Christian practices as the most important- going to church on Sunday, tithing, etc. The writer of this gospel [John] also wrote the 3 smaller letters [1st, 2nd, 3rd John]. John seems to see the law of love as the supreme commandment, of course he gets this from Jesus own words. Jesus at one time was asked what the greatest commandment was, and he replied ‘to love the Lord your God with all your heart and soul and mind and might’ and to love our neighbors as ourselves. Did Jesus just pick this out of the air? No, he was actually quoting the person that the Jews looked to as the great law giver- Moses. Moses, the man famous for receiving the 10 commandments at the hand of God, yes he was the one who had such a grasp of the character of God that he was able to sum up the 10 commandments as these 2 universal laws. When we love God and our neighbor we will be put in a ‘place’ where God will speak to us- when we live in true community we will see and experience God thru one another. A while back I had a friend who began hanging out with me and some of the homeless guys- he too was homeless. He didn’t look the part, always clean shaven, worked regularly, but yet he was homeless. My friend had some background with the Lord, he knew the bible and it was easy to see that he had been a believer for many years. At the time I had just finished reading Frank Viola’s Pagan Christianity- the book stirred up a controversy and I was careful to whom I would recommend it. But I knew Robert had expressed some of these beliefs in the past and I thought he would like it. He read it and did like it, but one day he emailed me and asked ‘do you know where I could find an ‘organic’ church to join’? He made the mistake of thinking he could find true community in some meeting, that is if he found ‘the church’ with the right answers [concerning organic church] that he would then attend these church meetings [as opposed to the institutional church] and then he would have arrived. What my friend was missing was the fact that much of the daily community things we were doing at the time- getting together as a group of friends, sharing the word at certain times, and yes, having meetings every so often- that the actual daily helping of one another and identifying as believers was in itself a true expression of community. Jesus told his men that when they loved God, and each other, that it was in that environment that God would reveal himself to them. John himself would later write ‘how can you say you love God, who you cannot see, if you don’t love your brother who you can see’? I fear we live in a day where other things have taken precedence over the value of ‘our brother’. We have our political ideas, our theological slants, our ‘better’ beliefs than the church down the bock- and these things become the main thing to us, often at the expense of truly loving our brother. Jesus was giving us the words of God, not men. He quoted the great lawgiver of the Old Testament; the main ‘philosopher’ of the Jew of his day- if Moses said it, then surely it must be so.

 

 

 

 

 

VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]

2Corinthians 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

2Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:

2Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

2Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

2Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

2Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

2Corinthians 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

2Corinthians 4:9 Persecuted, but not forsaken; cast down, but not destroyed;

2Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

2Corinthians 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Corinthians 4:12 So then death worketh in us, but life in you.

2Corinthians 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

2Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

2Corinthians 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

2Corinthians 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

2Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

2Corinthians 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Romans 8:8 So then they that are in the flesh cannot please God.

Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Matt. 21

 

1 Cor. 3:16

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

In Context | Full Chapter | Other Translations

1 Corinthians 3:17

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

In Context | Full Chapter | Other Translations

1 Corinthians 6:19

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

In Context | Full Chapter | Other Translations

1 Corinthians 8:10

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

In Context | Full Chapter | Other Translations

1 Corinthians 9:13

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

In Context | Full Chapter | Other Translations


And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

In Context | Full Chapter | Other Translations

 2 Cor. 6:16

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11 And for this cause God shall send them strong delusion, that they should believe a lie:

12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2nd Thes. 2


The heavens declare the glory of God; and the firmament sheweth his handywork.

In Context | Full Chapter | Other Translations

Ps. 19:1


For all that is in the worldthe lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

In Context | Full Chapter | Other Translations

1st Jn. 2:16


Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

In Context | Full Chapter | Other Translations

1st Peter 1:23


Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

In Context | Full Chapter | Other Translations

James 1:18


Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

In Context | Full Chapter | Other Translations

2nd Tim. 1:9

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Jn. 11:15

In Context | Full Chapter | Other Translations

John 18:14

00001. 

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

00002. 

In Context | Full Chapter | Other Translations

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Matt. 21

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Jn. 1

 

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

In Context | Full Chapter | Other Translations

Jn. 1:29

 


He must increase, but I must decrease.

In Context | Full Chapter | Other Translations

Jn. 3:30

 

 

 

 

MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

 

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

 

Bit- Peer [Open] Tube review-

As most of you know I have been rating the various Block-chain/Decentralized video sites.

Bit chute- Have about 250 videos- 50,000 views [Very good indeed]

 

Mega [Cloud] functions well- good search function- Give it a B rating

Dtube- Just got back on again after the upgrade- not sure yet

 

Bit Tube- Peer Tube [Open tube now]

I had both of these sites in the past and they have been re-done [8-2020].

Bitube and Open tube have very good functions- not hard to log in [or join] like some of the others.

As of now they claim to give you unlimited uploads on Open tube- and 50 GB on Bit.

 

Problem?

I re-joined both of them in the last month- they in reality only allow you to post a couple of videos on each site

After uploading these few- you still have access to your site- but they DO NOT ALLOW you to upload any more.

 

Rating- D minus.

 

I am doing this rating August of 2020- I will add the links to Bit/Peer tube in this post.

If you see more than a few videos on my links in the future- they you will know that the problem is fixed.

 

Best site overall?

Ok gets many views

Flickr too [About 400 videos- over 50,000 views]

Bitchute- about 200 videos- also more than 50,000 views.

 

That’s all for now- hopefully this will help-  John

 

Below are the links to all my sites- you can check them out for yourself-

 

[Title here]

 

 

 [Post below]

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Connect on Snac [Korea]  https://snacpia.com/link/profile/51155 

Connect on Publish-ox  https://www.publish0x.com/@ccoutreach87 

 

Watch our videos here-

[Most viewed] https://www.flickr.com/photos/ccoutreach87/

[Most viewed] https://www.bitchute.com/channel/jsS961GkXUSn/ 

https://www.dailymotion.com/ccoutreach87/videos

https://vk.com/videos533663718 [Russia]

https://www.instagram.com/john.chiarello/channel/ 

[Most viewed- OK] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album [Ukraine]

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

My Facebook videos-

Profile videos-

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 

Page videos- https://www.facebook.com/ccoutreach1

https://bittube.video/accounts/ccoutreach87

https://open.tube/video-channels/corpus_outreach/videos 

 

 

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

Archive- Text posts only- https://corpuschristioutreachministries.blogspot.com/p/archiv.html 

 

Some of my studies-

https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html

https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html

https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html

https://corpuschristioutreachministries.blogspot.com/p/colossians-links-2019.html

https://corpuschristioutreachministries.blogspot.com/p/corinthians-links-4-2019.html 

https://corpuschristioutreachministries.blogspot.com/p/ephesians-links.html 

https://corpuschristioutreachministries.blogspot.com/p/acts-links.html

https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html

 

 [Links to all my sites at the bottom of this post]

 

 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]

 

ON VIDEO

.

 

 

TEACHING [More teaching below]

 

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]

 

VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]

 

OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to all my sites below]

 

 

MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

Web sites-

www.corpuschristioutreachministries.blogspot.com  [Main site]

https://ccoutreach87.com/ 

https://medium.com/@johnchiarello 

https://johnchiarello.webs.com/  

http://ccoutreach.over-blog.com/ [France]

https://ccoutreach87.jimdo.com/ 

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 

http://ccoutreach87-1.mozello.com/ 

https://ccoutreach87.site123.me/ 

http://ccoutreach87.wixsite.com/mysite 

https://corpusoutreach.weebly.com/ 

http://ccoutreach87.strikingly.com/ 

https://ccoutreach87.webs.com/ 

 

Social Media sites-

https://www.facebook.com/john.chiarello.5?ref=bookmarks  

https://www.facebook.com/ccoutreach1

https://vk.com/id533663718  [Russia- Our largest group outside the U.S.]

https://www.linkedin.com/in/john-chiarello-b27340ab/ 

 [Our largest group]

https://twitter.com/ccoutreach87 

https://www.plurk.com/ccoutreach87/public [Japan]

https://www.instagram.com/john.chiarello/channel/ 

https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe]

http://johnchiarello.tumblr.com/ 

https://mewe.com/i/johnchiarello 

https://steemit.com/@ccoutreach

https://mastodon.social/@ccoutreach87

https://www.minds.com/ccoutreach87 

https://gab.com/Ccoutreach87

https://ello.co/ccoutreach87 

https://parler.com/profile/Ccoutreach87 

https://snacpia.com/link/profile/51155   [Korea]

https://www.publish0x.com/@ccoutreach87 

 

 

Link sharing sites-

https://www.pinterest.com/ccoutreach87/

Mix- [Link at the top of this post or from my main blog] 

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://www.reddit.com/user/ccoutreach 

https://buffer.com/app/profile/5b1be0280852690407c54007/analytics/posts 

https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy 

https://voat.co/u/ccoutreach87/submissions 

 

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

 

Video sites- [Can view and download my videos free of charge]

Streaming sites-

Youtube  https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/ 

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

https://www.flickr.com/photos/ccoutreach87/ [Most viewed]

https://www.dailymotion.com/ccoutreach87/videos [India]

https://www.bitchute.com/channel/jsS961GkXUSn/ [Most viewed]

https://vk.com/videos533663718 [Russia]

[My Facebook videos]

https://www.facebook.com/ccoutreach1

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 

https://www.instagram.com/john.chiarello/channel/ [IGTV]

[Ukraine-Most viewed]

https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album

https://www.brighteon.com/channel/ccoutreach87 

https://vimeo.com/user85764413 

https://bittube.video/accounts/ccoutreach87

https://open.tube/video-channels/corpus_outreach/videos 

 https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020]

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Cloud sites- 

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy 

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A  

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 

https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m 

https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui  

https://icedrive.net/dashboard/#/cloud 

Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/ 

 

Inactive- work in progress-

http://johnchiarello.doodlekit.com/ 

http://corpus-christijohnchiarello.simplesite.com/ 

https://spark.adobe.com/page/6INKwX1tFT7WA/

https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber 

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Beta

https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87

https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt

 

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on-  Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

 

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

 

 

 

 

 

 

 

 

 

2nd Corinthians 5

2Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

2Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

 

  [Post below]

Blog- [Post nightly] https://corpuschristioutreachministries.blogspot.com/ 

Site- [Post nightly] https://ccoutreach87.com/

Site-  http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 

Site-  https://corpusoutreach.weebly.com/ 

Site-  http://ccoutreach87.wixsite.com/mysite 

Site-  https://www.minds.com/ccoutreach87

Site-  https://ello.co/ccoutreach87

 

 

LINKS TO ALL MY SITES AT THE BOTTOM OF EACH POST

 

Links to my sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/ 

 

 [Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks]

 

Follow us on Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks 

Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Follow us on Instagram https://www.instagram.com/john.chiarello/channel/ 

Friend us on VK [Russia- Our largest group outside the U.S.] https://vk.com/id533663718  

Friend us on OK [Ukraine- Our 2nd largest in Europe] https://ok.ru/profile/589985645111 

Follow us on Tumblr http://johnchiarello.tumblr.com/ 

Follow us on Twitter https://twitter.com/ccoutreach87 

Connect on Linkedin [Our largest group] https://www.linkedin.com/in/john-chiarello-b27340ab/ 

Follow us on Medium https://medium.com/@johnchiarello 

Friend us on Plurk [Japan] https://www.plurk.com/ccoutreach87/public 

Contact/Friend us on MeWe https://mewe.com/i/johnchiarello 

Follow us on Pinterest https://www.pinterest.com/ccoutreach87/

Follow us on Reddit https://www.reddit.com/user/ccoutreach 

Follow us on Mix https://mix.com/jchiarello 

Follow us on Flipboard https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy 

Follow us on Steemit https://steemit.com/@ccoutreach

Follow us on https://mastodon.social/@ccoutreach87

View on Trello https://trello.com/b/swhF9Vr8/ccoutreach87com

View on Voat https://voat.co/u/ccoutreach87/submissions 

Connect on Minds https://www.minds.com/ccoutreach87 

Connect on Gab  https://gab.com/Ccoutreach87

View on Ello  https://ello.co/ccoutreach87 

Connect on Parler  https://parler.com/profile/Ccoutreach87 

Connect on Snac [Korea]  https://snacpia.com/link/profile/51155 

Connect on Publish-ox  https://www.publish0x.com/@ccoutreach87 

 

Watch our videos here-

[Most viewed] https://www.flickr.com/photos/ccoutreach87/

[Most viewed] https://www.bitchute.com/channel/jsS961GkXUSn/ 

https://www.dailymotion.com/ccoutreach87/videos

https://vk.com/videos533663718 [Russia]

https://www.instagram.com/john.chiarello/channel/ 

[Most viewed- OK] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album [Ukraine]

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912  [My Facebook videos]

https://bittube.video/accounts/ccoutreach87

https://open.tube/video-channels/corpus_outreach/videos 

 

 

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

Archive- Text posts only- https://corpuschristioutreachministries.blogspot.com/p/archiv.html 

 

Some of my studies-

https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html

https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html

https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html

https://corpuschristioutreachministries.blogspot.com/p/colossians-links-2019.html

https://corpuschristioutreachministries.blogspot.com/p/corinthians-links-4-2019.html 

https://corpuschristioutreachministries.blogspot.com/p/ephesians-links.html 

https://corpuschristioutreachministries.blogspot.com/p/acts-links.html

https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html

 

 [Links to all my sites at the bottom of this post]

 

 NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here.  Thank You- John.

 

[TODAY’S POST BEGINS HERE]

 

2Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

 

2nd Corinthians 5 videos-

https://www.facebook.com/john.chiarello.5/videos/10207581384650915/

https://1drv.ms/v/s!Aocp2PkNEAGMjmq1C2aJ2HDxG3CR

https://youtu.be/kva_-YWytMc 

 

 

ON VIDEO

.Scripture and history [Balance]

.2nd Coming and Resurrection

.End times stuff in context

.Darby and Scofield

Dispensationalism - Wikipedia

Rapture Doctrine invented by John Darby in 1830 AD 

John Nelson Darby | Christian History | Christianity Today 

.The influence they had on American Christianity

.The 2nd Coming was seen as 1 event for 1800 years

.In the 19th century things changed

.Why?

.Origen and universalism

.What was he famous for? [Or infamous]

.Organize your life around the Kingdom of God

.Don’t ‘miss’ the plain meaning of scripture

1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

1Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

2Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. [All the verses I quote on the videos are at the bottom of each post]

 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]

 

2nd Corinthians

Chapter 1

https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0

https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/

https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87

https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463

https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23

https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon

https://gab.com/Ccoutreach87/posts/104500654638626975

https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------

https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142

https://ccoutreach87.site123.me/blog/sunday-sermon-121

http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/

http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html

 

Chapter 2

https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0

https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/

https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87

https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276

https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25

https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon

https://snacpia.com/link/feed/?idx=217830

https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx

https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1

https://gab.com/Ccoutreach87/posts/104619707250871955

https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------

https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15

https://ccoutreach87.site123.me/blog/sunday-sermon-123

http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/

http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html 

 

 

Chapter 3

https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0

https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/

https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591

http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121

https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20

https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon

https://vk.com/wall533663718_4108

https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87

https://gab.com/Ccoutreach87/posts/104381777807592789

https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------

https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon

http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371

https://ccoutreach87.site123.me/blog/sunday-sermon-118

http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon

https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ 

 

Chapter 4

https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0

https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/

https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87

https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw

https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4

https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4

https://snacpia.com/link/feed/?idx=219069

https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek

https://share.par.pw/post/db448124ed01498d871fd59ed8482898

https://gab.com/Ccoutreach87/posts/104670411716420924

https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------

https://steemit.com/bible/@ccoutreach/2nd-cor-4

http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4

https://ccoutreach87.site123.me/blog/2nd-cor-4

http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4

https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/

http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html

 

I quoted a verse from Gal. 3- Here’s my complete study

https://ccoutreach87.com/galatians-links-2020/ 

I quoted from John- same here-

https://ccoutreach87.com/john-complete-links-added/

A quote from Cor. 15

https://ccoutreach87.com/1st-2nd-corinthians/

Same with Romans 6-

https://ccoutreach87.com/romans-updated-2015/

I talked on the misuse of the parable of the sower- I wrote a chapter in my 1st book about it-

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

 

 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.

Chapter 2-3 of my book-

CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’

 

 

 

While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various ‘streams’ of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ‘ THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR………HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY’. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says ‘THE DECIETFULLNESS OF RICHES CHOKE THE WORD’, I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant.

 

The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the ‘cares of this world and the deceitfulness of riches’. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4].

 

Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that ‘the deceitfulness of riches’ can deceive you, because it denies the very warning of Christ and makes him say something that he never said!

 CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING’

 I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history.

 

In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T.

 

The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is ‘the abrahamic blessing’. Paul traces Gods promise to Abraham, made before the law was given, where God says ‘in thee shall all nations be blessed’ [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us ‘the promise of the Spirit by faith’ [GALATIANS 3:8-14], this argument is also used in Romans 4.

 

Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the ‘things’ that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter.

 

Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church.

· ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

 

· ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

 

(834)Romans 6:12-23    ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Romans 6:7 For he that is dead is freed from sin.

Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:

Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Romans 6:18 Being then made free from sin, ye became the servants of righteousness.

Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.

Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 [Parts]

My past stuff on Origen-

 NOTE; in the current discussion with ‘Emergent Church’ stuff, some are bringing up the possibility of hell being symbolic in nature. Does ‘fire’ mean ‘fire’ and stuff like that. I believe it does, but want you to understand that true thinkers and movers have differences of opinion on this. Origen, one of the early intellectual church fathers, taught universalism. That all people will ultimately be saved. Of more recent fame, Carlton Pearson left his charismatic roots and embraced ‘no hell’. To be honest, he has gone a lot further than simply being ‘no hell’. He denies the authority of scripture, thinks John wrote Revelation as an expression of being delusional. I feel Pearson, in his journey towards universalism, went way too far. Clark Pinnock, a modern theologian has taught ‘annihilationism’ that all the wicked will be burned up and non existent. There are a few verses where you can get this from! The point is some very good people [and bad] have differences of opinion on this. My point is this statement from Jesus ‘it would have been better if Judas were never born’ sure seems to indicate that every one will not wind up in heaven! It seems as a harsh thing to say if Jesus knew his buddy would one day be in heaven. Judas could rightfully ask ‘why did you say it would have been better if I were never born, after all, all people who were ever born wind up in heaven.’

 GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that.

ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.

 

My past stuff on Darby- Scofield-

 I was watching a preacher the other day teaching on end time things. He is very dogmatic in his view. The Rapture and all. I thought it funny, because as he got to the part where he was teaching on the ‘4 horseman of Revelation’ he flatly says ‘the rider on the white horse is the anti-christ’. I know this view fairly well. I was taught it as a new Christian. The last few times I have read Revelation I lean more towards this rider being Christ who is conquering against the forces of evil. Some say ‘well, we know this isn’t Christ, because after him come the other 3 horses which represent death and destruction and bad stuff’. The point I will make is in Revelation your are seeing ‘the wrath of God’ it is Gods judgment on the unbelieving world. It would seem fitting for Christ to appear at the beginning of these judgments, after all ‘all judgment has been committed to the Son’. I really have no idea why I am even getting into this, I haven’t read Revelation in a while. I just thought it funny, how someone can be so sure of his end time scenario, where he might actually be calling a reference to Christ ‘the anti-christ’.[a bit prophetic, don’t you think? Revelation is about the story of the Son of God triumphing over the forces of evil, but those who hold to the strong antichrist view, it just seems fitting for them to mistake ‘Christ’ for ‘antichrist’, if this is all you see when you read the book, then that’s what you will SEE!] NOTE; Let me overview a little bit more. The above interpretation of the rider on the white horse being ‘antichrist’ grows out of an entire ‘scheme’ of end time events that was developed in the 19th and 20th centuries. These were good men [John Nelson Darby] who came to embrace certain views of end time things [Rapture]. To these brothers they see the Church [believers] ‘taken away’ in the first few chapters of Revelation. They say ‘Jesus is speaking to the churches by his Spirit, then you have no more ‘churches’ being spoken to’. God tells John to ‘come up here’ [heaven] and they see this as the ‘secret Rapture’ where the church is taken away. The reason they see it like this is in Revelation you see Gods wrath on those that ‘dwell on the earth’ and therefore believers can’t be here! Even though you will find actual references of the Devil fighting the Saints. Making war against those who ‘keep the Word of God’ and all sorts of references of the enemy fighting believers thru out the book. The ‘Rapture’ brothers will say ‘these groups are those who got saved after the church left’ well, if they are saved, they are ‘in the church’ technically speaking. So it is possible [very likely too me!] that ‘Christians’ are on the planet when these hard times take place. They also will say ‘these references to those who keep the Word of God’ are to certain Jews who are converted [again all new testament language to ‘the Israel of God’ and things like this are speaking of those who have come to know God by faith, even Jews] so the fact that thru out the rest of the book you find language like this, tells me the ‘church’ didn’t get secretly taken away. And then most importantly, you find CLEAR verses actually speaking of Jesus coming, in PLAIN LANGUAGE, and these verses are looked at as ‘the final stage of the second coming’ or other verses referencing Christ [like the rider on the white horse] being called ‘anit christ’. To me all these brothers ‘suffer from’ a mistake that they warn others about making. That is ‘interpret the plain meaning of scripture first, before going to lengths to develop doctrines from that which isn’t plainly in the text’. If God has ANY PEOPLE ON THE EARTH WHO ARE CALLED ‘SAINTS’ THOSE WHO KEEP THE WORD OF GOD and any other references like this, then plainly these references show that Christians are on the planet during this time. The Rapture guys will so much as accept this, but then they come up with all sorts of different categories for these ‘converts’ who are ‘saved’ during the tribulation. My argument would simply be ‘so if you admit there are actual converts in this tribulation time, then it very much is possible, even thru your own interpretation, to have believers on the earth during this time’. So how then does God ‘spare them from his wrath’ while they are going thru all these difficulties? He does it by divine power. You see the believers thru out history going thru many times of ‘great tribulation’. You also see the lost world going thru many periods of ‘Gods wrath’. To the casual observer, these might look like the same thing. But to those going thru it, they know the difference. The simple fact that God has the ability to ‘keep those’ in Christ from his wrath is the answer. You don’t have to come up with all types of belief systems that say ‘Jesus secretly appeared between chapters 3 and 4 and the reason we know this is ….’ Why do stuff like this? There are very real and plain references to Jesus coming again in the book of Revelation. Don’t go and find some doctrine that comes from ‘silence’. That is ‘since the Spirit is no longer speaking directly to the churches after chapter 3, therefore Jesus came and took them all away’. Jesus is no longer speaking ‘to the churches’ because the main issue after chapter 3 is the outpoured wrath of God on an unbelieving world. We know he didn’t come and take all the believers away, because there are many verses dealing with his people being here, as well as very plain and open verses that say when he comes. So lets stick with the plain meaning first, and then you can try and ‘figure out who the 144,000 are’. Another note; I am really ‘delving’ into it for those who were taught his. At the end of the book of Revelation you do see ‘Jesus coming back with his saints’ and in the book of Thessalonians it says ‘don’t worry about those who have died, when Christ comes back, he will bring them also’. There was a very real 1st century fear that the loved ones who have died were gone. Paul deals with this in Thessalonians as well as Corinthians chapter 15. I know to us it seems silly for believers to have held to this fear, but the fact is it was something the Apostle Paul dealt with. So you see the New Testament speaking of ‘Christ coming back with the Saints’ as a hope of the resurrection. That is Jesus brings back [at the 2nd coming] the ‘spirits’ if you will, of all who have been with him for thousands of years. These will ‘reunite’ with their bodies at the Resurrection. Those who are living at this point will be instantly glorified [1st Thessalonians 4] so to read a verse that says ‘Jesus comes back with his saints’ shouldn’t cause you to think ‘well, how did all the saints get there? He must have secretly come back and taken them, there you have it’ well they got there BY DIEING! Jesus brings them back with him as was taught thru out the whole New Testament. Don’t go and develop some doctrine that believers didn’t ‘know about’ for 1800 years to explain this stuff. It’s simple if you just read and believe scripture as it is written. Also there is a real event at the second coming that ‘raptures’ believers into the air to meet with Christ. This event does happen. It happens at the second coming. So we too who are alive will be ‘caught up together with the Lord’. The return of Jesus back to earth takes place with all of the saints at the ‘touch down’ of Jesus feet on the planet. Truly he ‘comes back with all his saints’. Don’t go and develop a secret ‘second coming’ [rapture] that took every one away at another time. The ‘rapture’ takes place at the ‘second coming’ it is the event of us going up to meet him in the air at the moment of resurrection! NOTE; this also brings us back to the verses in Isaiah ‘not speaking your own words’. Many of the brothers who teach these things are well meaning gospel preachers. Good churches who lead people to Christ. Most of them are taught this stuff at bible school, or from well meaning ‘fathers of the faith’ that they looked up to. During these formative years they are told ‘this is what the Rapture is’ along with all sorts of other learning. They don’t have time to spend years ‘un learning’ this stuff. They mean well. Often times they only question it as they leave the learning environment of college and become long term students of the bible and history. A lot of times when we put ‘preachers out into the work’ they come with these pre conceived ideas that they learned along the way. The problem is if people are teaching things that ‘are the words of men’ [to put it nicely!] then they are ‘speaking their own words’. While every teacher is susceptible to this, we do it at an alarming rate in today’s media world. It’s so easy to catch a preacher teaching this on TV, or to read a Tim Lahaye book on the end times. I see some of this as a result of the Protestant churches ‘coming out from all historical truth, the fathers of the ancient church’ and going with the ‘bible only’. Now going with the ‘bible only’ is a good thing. I have used the bible to show you in this whole entry why the Rapture as taught today holds no ground. But the strong independent protestants truncate themselves from the heritage of all the saints [All the great church fathers, down thru the present time] and leave themselves open to having too much influence from a small part of the Christian church. In my experience I found it ‘amusing’ how the Fundamental Baptists were so much like the Assembly of God in all of these doctrines, and yet the fundamental Baptists viewed them as heretics over the gift of tongues. They couldn’t see that they had so much in common, even the wrong stuff on the Rapture! So it would do us all good to sit back, read the writings of church history, study the bible, pray, DO EVANGELISM [the great commission was to go and make disciples, not even get into all this stuff!] and over time allow the Spirit of God to lead you. You will find that you as a believer can disagree on these end time issues and still work together for the cause Of Christ in your community.

 

RAPTURE- 2ND COMING- 2 EVENTS?

https://ccoutreach87.files.wordpress.com/2015/06/6-10-15-second-coming-rapture.zip