SUNDAY SERMON 3-4-18
Psalm 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
Sunday Sermon
ON VIDEO
.Sally the cat
.The discipline of routine
.The mystery of Hudson County Park [North Bergen]
.Who is the real Cinderella man?
.Catholic lectionary- year A or B?
.Bishop Mulvey
.The 2 divisions of the 10 commandments
.How we relate to God- and our fellow man
.The purpose of the law
.The Sabbath- a history
.Its not about ‘Church day’
.Church history
.God’s rest
.Philosophy
.The money changers and zeal of the Lord
.Jesus ‘rested’ [was dead] in the grave on the Sabbath- and rose on Sunday
.Thus removing the accusation that he did miracles- on the Sabbath- see?
.Holy week
.The mystery of Hudson county park- the real name is James J Braddock park- the one and only Cinderella man from North Bergen New Jersey
OTHER VIDEOS
3-9-18 Live update [Facebook note] https://youtu.be/KUkc3eqPVms
3-9-18 Update- Reality Winner- Trump investigation- Caller Times- https://youtu.be/HEB804rDegA
3-5-18 update https://vimeo.com/258706325
Bocce ball challenge [By NYC- North Bergen] https://youtu.be/mhhg5c3D6LY
Hebrews 13 https://vimeo.com/258712596
Car https://vimeo.com/258817892
Update- Danny- art https://vimeo.com/258885806
John 16 https://vimeo.com/258896087
Prayer https://drive.google.com/file/d/1KhIcAzh2PRIiwwHAG1LTahZp1qZ6GzUE/view?usp=sharing
Bobby n Jimmy https://1drv.ms/v/s!Aocp2PkNEAGMgQKBNAF-tml8AIix
3-8-18 Questions 1 https://vimeo.com/259243255
3-8-18 Questions 2 https://vimeo.com/259243451
3-8-18 Questions done https://vimeo.com/259243593
Friends https://vimeo.com/259258922
Pops Italian dinner- 2 https://drive.google.com/file/d/19_RNKeGdSPjxshSy9IK_CmMmAMvm7Uzh/view?usp=sharing
Alamodome Acts 3 https://1drv.ms/v/s!Aocp2PkNEAGMgQYRpvtXNu0C9B0z
One more- Live update 3-8-18 https://vimeo.com/259264719
Alien life [North Bergen] https://youtu.be/6qKXybyL__4
Samuel 19 https://vimeo.com/259424367
NEW
Today I covered a lot on the video- and will simply try and give a brief overview.
The verses from the Mass were on the 10 commandments- and the account from John 2 where Jesus turned over the tables of the money changers-
John 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; [See the rest here- https://ccoutreach87.com/2018/03/10/sunday-sermon-3-4-18/ ]
John 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
From Exodus 20 [the 10 commandments] I taught on the Sabbath day command and covered the history of how different churches have disagreed on how we ‘keep’ this command today-
Exodus 20:8 Remember the sabbath day, to keep it holy.
In short- it really is not a ‘command’ about what day Christians should ‘attend church’- but the Sabbath was a ‘place of rest’-
Both in the Psalms and the letter to the Hebrews we are taught the ‘Rest’ spoken about was fulfilled in the New Covenant of Grace- a place of rest in Christ.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
In Context | Full Chapter | Other Translations
The passage from John 2 also spoke about the Jews asking Jesus for a sign-
John 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
The sign that Jesus would give to them was his resurrection from the dead- that would be the ‘sign’ that all men must believe on in order to be justified in the sight of God-
John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
John 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
John 2:21 But he spake of the temple of his body.
John 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Jesus fulfilled all the law- he even stayed in the grave on the Sabbath day- and rose on Sunday as proof that he fulfilled all the law- paid the price for sin [death] and rose again.
The offer of rest in Christ is still available today- to all who will believe-
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Heb. 4
It is not about what day ‘church’ is- but it is about us entering into the rest spoken about after God created all things in 6 days- and rested on the 7th-
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb. 4
This rest- the grace of God- is still a ‘place’ where people enter in- they cease from their own works [the efforts of trying to be saved by the law] and believe on Christ- and freely receive the gift of grace.
I also spoke on the verses pastor Bil preached on and will add my past commentaries below.
The passage from Corinthians [Mass] sums it up-
1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
It’s not about human wisdom [how smart we are] or about signs- but the answer is in Christ crucified- to the natural mind it seems foolish- to the unbelieving intellectual it simply does not make sense.
But to all who believe- it is in him where we find the wisdom of God- he gave the Jews the sign they asked for-
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
And in so doing- we now have access to the true wisdom of God-
Which is found in the one who died- and rose again-
Christ the power of God, and the wisdom of God.
1 Cor. 1:24 b
PAST POSTS [My past teachings that relate to today’s post- Sunday sermon 3-4-18]
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/acts-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/overview-of-philosophy/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/ephesians-links/
Hebrews-
CHAPTER 3:
END NOTES-
PSLAMS 95.
TRUE SABBATH REST.
‘Wherefore HOLY BRETHREN, partakers of the heavenly calling’ I want to submit to you that these terms found thru out Hebrews are really speaking of the privileged position of the 1st century Jew before his final rejection of Messiah as a nation. Most times we read these verses and debate whether it is speaking of someone who is ‘saved’ or not. Later we will see this in chapter 6 ‘those who were once enlightened and partakers of the Holy Ghost’ all these terms can apply to Israel as Gods peculiar people and chosen nation. I feel Paul is still addressing them this way because they are still in a transition stage in the 1st century. There is still hope that they will receive Messiah as a nation. All these terms are referring to Israel as being Gods special people who came for a special purpose. Ultimately they will not live up to this calling [yet!] because they will reject Jesus as a nation, though there will be a remnant of Jews who will believe. So as we read thru out Hebrews we will look at all these privileged expressions as speaking of Israel as Gods special nation.
This will clear up the arguments that many believers have over portions of this letter. ‘Consider the Apostle and High Priest of our profession, Christ Jesus…and Moses was faithful in all his house as a servant, for a testimony of those things that would come later…but Christ as a Son over his own house WHO’S HOUSE ARE WE if we hold fast the confidence and rejoicing of hope firm unto the end’ a main theme from Paul is to compare Moses and Jesus. Paul will take lots of Old testament verses and quote them in this letter. I believe more than any other New Testament letter. He quotes them freely, not even giving the chapter and verse, he says ‘somewhere it is said’ and then goes right into it. Sort of like what I do on my blog! The point is Paul is seeing so many shadows of the Old Testament fulfilled thru Christ that his mind is exploding in revelation. It is almost like he can’t stop proving this point. Jesus is seen all thru out the Old Testament and Paul is obsessed with showing this to the first century Jew, his own cultural family. He says in Romans that he would be cursed himself if he knew it would open the eyes of his nation. Paul also reveals that Israel can become this house, if she ‘holds on to the end’. We will read stuff like this a lot in Hebrews. This causes some to read the letter as in if Paul were writing Christians.
Jesus taught in John 15 that the branches would be cut off that would not bring fruit. Paul also said that Israel, the natural branches, were cut off so we [gentiles] would be grafted in. These terms of ‘holding on, staying steadfast’ can be applied to Israel in the sense that Paul is pleading ‘you have a few thousand year history with God. God has sent you prophets and anointed your kings with his Spirit [by the way this is why in chapter 6 it will say those who were once enlightened by the Spirit and were made partakers of the Holy Ghost- no other nation on earth had the Spirit of God actively administrating their government like Israel- the argument isn’t whether it’s talking about people who were ‘truly saved’ or not!] you, Israel, have been walking with him for a long time, DON’T FALL AWAY NOW!’ So in context the ‘holding on’ can describe the transition stage. Don’t fall away after all these years of waiting for Messiah as a national hope and promise. You will see Paul use this argument in Acts when he says ‘you guys are accusing me of heresy, and I am just preaching the fulfillment of the promise that our fathers have been waiting for, for over thousands of years’.
‘Wherefore, as the Holy Ghost says, today if you will hear his voice, harden not your hearts, as in the provocation, the day of temptation in the wilderness, when your fathers tempted me and saw my works FORTY YEARS… so I sware in my wrath they shall not enter into my rest’ Now, a common theme is to teach that Christians cant get the promised land because they don’t have faith. It is taught that Israel in the wilderness are a type of believers and to get the promise you must believe. While all this can be true, this is not the context in Hebrews. Paul is trying to get Israel to BELIEVE in Christ for righteousness, as opposed to her trying to work for it [Romans 9-10].
Paul sees the story of Israel not entering into the Promised Land as an example of the danger of not entering into the new covenant by failing to believe in Jesus and be justified by faith. He will later do this in chapter 11, the great faith chapter. He will show Israel how all of her Patriarchs received A GOOD REPORT [justified] by faith. I will explain it when I get there. So keep in mind that Israel in the wilderness is a type of Israel in the first century, and Paul is trying to tell them ‘just like our fore fathers couldn’t get into the promised land because of UNBELIEF, so too you are in danger of stumbling over the righteousness of God which is by faith, not of works!’ I also find it interesting that Paul includes the 40 year period of judgment. It was around 40 years after the crucifixion of Jesus until the destruction of the temple in AD 70.
It was a prophetic sign, a sort of probationary period for Israel as a nation. It was like God said ‘40 years are now up, the temple is going to be destroyed just like my Son said, those who haven’t moved on and made the transition into the ‘new temple’ are now being judged’. Israel hasn’t had true temple worship since! ‘Wherefore the Holy Ghost saith, today if you will hear his voice harden not your hearts [as opposed to the voice of Moses which is the law] as in the provocation, the day of temptation in the wilderness: when your fathers tempted me, proved me and saw my works FORTY years…so I sware in my wrath they shall not enter into my rest, take heed brethren [fellow Jews] lest there be in any of you AN EVIL HEART OF UNBELIEF IN DEPARTING FROM THE LIVING GOD’ We are going to enter a theme that speaks of Israel not entering Gods true rest because of unbelief, not because of a lack of works [law].
The apostle will begin to use the story of Joshua entering into the Promised Land as a story of Jesus [which the Old Testament translation of Joshua means Jesus] and his offering true rest [grace] to 1st century Israel. The fact is the only ones who entered in were the ones who believed. The unbelievers [all the adults except for Joshua and Caleb] all died out over a 40 year period in the wilderness. Just like many of the first century Jews would reject Messiah for 40 years until the destruction of their temple. Jesus said we must become like little children to inherit Gods Kingdom. The children of the older generation entered into the Promised Land, the parents died. Why did they die Paul? Was it because they didn’t have the law or do ‘works’? NO! They died because of unbelief. Paul is stressing that the 1st century Jew is also in danger of ‘not entering into rest [grace] because of unbelief’. We often read these verses applying them to Christians, which is OK. But when you read them in context, then you see the real meaning. This will help later when we read others passages. We wont argue over Arminian or Calvinistic interpretations of stuff, we will see that neither one is right as it pertains to certain portions of this letter. ‘And to whom sware he that they should not enter into rest, but to them THAT BELIEVED NOT, SO WE SEE THAT THEY COULD NOT ENETR IN BECAUSE OF UNBELIEF’ Do you see the significance of this argument? Brilliant Paul is using all of these well known Old Testament stories to convince Israel that they must believe [justification by faith] in order to ‘inherit the land’ [the promise of eternal life]. This is the whole context of Hebrews. That’s why when modern preachers use all these verses to say you must believe to get material things, that they are way off the mark. It is true that faith does obtain things. And when we believe God for healing and finances and answers to prayer that it is vital to believe. But so many modern teachers have taught these promises as getting stuff, while in context you begin to see the true meaning.
PSLAMS 95-
Once again we the writer freely quoting- and ‘interpreting’ this passage from Psalms- and showing that the sin that prevented Israel form obtaining rest- was UNBELIEF.
Why is this so important?
If you remember the Romans teaching I did last- Paul stresses that the righteousness of God comes by faith- not of works ‘lest any man should boast’.
So- this letter to the Hebrews [Jewish people] is intended to show them the superiority of the New Covenant over the Old.
And the way you obtain the benefits of the New Covenant [redemption] is thru faith.
The passage from Psalms recounts the history of the Jewish people- and those who did not ‘get in’ [Promised Land] were those who did not have faith.
We also read how Paul teaches that the Promised Land spoken of was still a future event/place-
Paul uses Psalms again and says ‘If Joshua gave them the rest [Canaan- book of Joshua] then God would not have spoken of another day’.
Here Paul says the true day ‘of rest’ also referred to as the true Sabbath day [age of grace- not an actual day] is fulfilled in the coming of the Messiah- and just like God ‘rested the 7th day from all his works’- so we too can rest from our works [the law] and also enter into rest- thru the ‘new Joshua’ [Jesus].
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
HEBREWS 4-6 [Just made the video- so today you get ‘real time’- P.S.- to my kids- the carnival looks good- maybe we will go today? Text me- dad.]
CHAPTER 4:
NEW NOTES BELOW-
.SABBATH REST
‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.
For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’.
He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.
And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.
He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.
They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God's real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.
NEW NOTES-
.SABBATH REST
Remember context- in this chapter the writer is appealing to his Jewish brothers.
And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’-
So beware- if you now reject this new offer of REST- it will be because of UNBELIEF.
The writer is making an argument for Justification by Faith here.
He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day.
He says ‘ok- God RESTED himself on the 7th Day of Creation’.
This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law].
Was not the Rest promised to Israel when they entered the Promised Land.
Why?
Because King David says many years later- in Psalms 95- that a Rest is still in the future.
What Rest?
The 1st century offer of Grace- thru Faith- not works.
See how important context is?
So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen.
No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest.
These verses only make sense in this context.
Preachers often teach the verse ‘strive to enter into rest- people of God’.
And apply that to Christians- who are already ‘in rest’.
No- that’s the wrong setting for these verses.
But- to the 1st century Jew- under the law- then it makes sense.
They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith.
So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace].
And have Rest.
See?
NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David.
Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled.
In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’
Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:5 And in this place again, If they shall enter into my rest.
Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
.SAMUEL 17
1Samuel 17:29 And David said, What have I now done? Is there not a cause?
https://youtu.be/RL5eNCxrq5Y Samuel 17
https://ccoutreach87.files.wordpress.com/2016/08/8-25-16-samuel-17.zip
ON VIDEO-
.Did we land on the moon? [yes- I talk about it]
.Corruption in government
.The valley of Elah
.Sibling rivalry
.Why so mad David?
.Next video- is the earth flat? [I hope you realize this is a joke]
NEW- [past posts- verses below]
Most of us are familiar with this chapter- David fights Goliath.
The Philistines are in battle formation on one side of the valley-
And Israel on the other.
A great warrior from the Philistine’s side comes out and makes a challenge.
‘Instead of both our armies killing each other- just send out one of your guys to fight me- if he wins- we will become your slaves’.
But if I kill him- ‘you serve us’.
Simple- the idea was not new- it was practiced by the Greeks.
The bible tells us that the army of Israel feared greatly when they heard the challenge.
Not just because Goliath was huge- but because they were men of their word.
The challenge was serious- if they lost- the whole ‘promised land’ thing was over.
So- the giant makes the challenge for 40 days- and no one takes him up on it.
David- still a young shepherd boy- brings some food to the front lines and hears the threat.
He says ‘who does this guy think he is- he’s challenging God’!
His oldest brother hears David saying this- and challenges his motive-
‘Who do you think you are- you just came up to see the fight’.
Remember- his oldest brother was already passed up to be the next king- and David was anointed by Samuel.
So- there is already some friction here.
David turns away- and keeps asking.
The words of David can be misunderstood- sort of like ‘sure- he talks big- but he has nothing to back it up’.
The Corinthians said the same thing about Paul.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2nd Cor.
But David meant it- he had a real anger about what the giant was getting away with.
The bible says the zeal for God’s house has ‘eaten me up’.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. Ps. 69:9
And his disciples remembered that it was written, The zeal of thine house hath eaten me up. Jn. 2:17
Referring to the righteous anger that Jesus also had.
And this type of anointing can be misunderstood- most people do not believe others can have such a determination for a cause- that they would be willing to risk their lives.
Saul hears that there is some guy in the camp who is willing to take up the challenge- and he calls for him.
David shows up-
Saul says ‘you can’t fight him- you’re a kid- and he a man of war since he was a kid’.
David says when he was taking care of the sheep- he killed both a bear- and a lion when they threatened the fold.
And he says God will do the same with this ‘uncircumcised Philistine’.
David is not just making a derogatory statement here- he is saying ‘this guy is not even part of the covenant promise that we have’.
Circumcision was the sign of the Old Covenant- and it did carry weight with it.
So- Saul gives the permission- and David is off to meet the challenge.
He put on Saul’s armor- but it was too much for him.
So he stuck with the weapons he was familiar with-
He takes 5 stones from the brook- and goes with a staff and sling.
Often times we make the mistake- and try and imitate others to get the job done.
No- keep it simple- use the tools you are already skilled with- God will do the rest.
As the giant sees David- he too disdains him ‘what- you send some kid to fight me- I will feed him to the birds’.
At this point I think David is getting tired of everybody challenging his ability.
David says ‘I come to you in the name of the living God’.
He slings the rock [the average rock for this type of stuff- was about the size of a baseball- and a good ‘slinger’ could sling it at around 100 miles per hour- it was no pebble].
David hits the giant in the head- and he falls face forward- dead.
David has no sword- so he walks up to the giant- takes his sword [which we will read about later in the book of Samuel as well].
He chops the giants head off- and walks away with it- in hand.
‘Wow John- guess the Philistines surrender at this point- right?’
Wrong- they were not men of their word- and fled.
But it made no difference- the army of Saul chases them down and finishes the job.
A few things-
David shows the head to Saul- and then the bible tells us he brought it to Jerusalem.
‘What’s wrong with that John’?
Well- Jerusalem is not the capitol city of Israel yet.
Some people called the Jebusites still had it.
It was a strong fortress city- and David grew up under its shadow.
Bethlehem was about 8 miles away.
Now- David just had a great victory- he was already anointed as king- yet did not hold the official title yet.
How could he have walked up to Jerusalem- still held by enemies- and place the head of the giant there?
And why?
I think David might have been making plans for his capitol.
He knew Jerusalem was rightfully part of the inheritance- and it was a good fortress city.
He might have been sending a message-
‘Look- I just killed some guy with this huge head- and your next’.
And after the Jebusites got wind of the story- they might have ‘allowed’ David to place the trophy on the gate.
Either way David had a great victory this day- all who challenged his motives and skill, including the giant- were proven wrong.
David is now being seen in the eyes of the people as a great leader- even at this young age.
When men of ability rise up in a kingdom- it’s usually a good thing.
After all- you have a great fighter on your team.
But when Kings who are over them- are struggling with their own identity- then it’s not a great thing.
And Saul was one of those types of kings
PAST POSTS-
1st- 2nd Samuel-
https://ccoutreach87.wordpress.com/1st-2nd-samuel/ [Old commentary I wrote years ago]
VIDEO/POST LINKS-
https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ [1-2 Samuel]
https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/
https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/
https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/
https://ccoutreach87.wordpress.com/2016/07/07/samuel-5-6/
https://ccoutreach87.wordpress.com/2016/07/12/samuel-7-8/
https://ccoutreach87.wordpress.com/2016/07/18/samuel-9/
https://ccoutreach87.wordpress.com/2016/07/23/samuel-10/
https://ccoutreach87.wordpress.com/2016/07/27/the-chapel/
https://ccoutreach87.wordpress.com/2016/07/29/samuel-11-kings-n-priests/
https://ccoutreach87.wordpress.com/2016/08/02/samuel-12-13/
https://ccoutreach87.wordpress.com/2016/08/09/samuel-14/
https://youtu.be/iImxoD3cRfQ Samuel preview
https://ccoutreach87.wordpress.com/2016/08/13/john-12/
https://ccoutreach87.wordpress.com/2016/08/17/samuel-15/
https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/
https://ccoutreach87.wordpress.com/2016/08/24/samuel-16/
VERSES-
1Samuel 17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
1Samuel 17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
1Samuel 17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.
1Samuel 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1Samuel 17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
1Samuel 17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.
1Samuel 17:7 And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
1Samuel 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
1Samuel 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1Samuel 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1Samuel 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
1Samuel 17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
1Samuel 17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
1Samuel 17:14 And David was the youngest: and the three eldest followed Saul.
1Samuel 17:15 But David went and returned from Saul to feed his father’s sheep at Bethlehem.
1Samuel 17:16 And the Philistine drew near morning and evening, and presented himself forty days.
1Samuel 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;
1Samuel 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
1Samuel 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
1Samuel 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
1Samuel 17:21 For Israel and the Philistines had put the battle in array, army against army.
1Samuel 17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
1Samuel 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
1Samuel 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
1Samuel 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
1Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
1Samuel 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
1Samuel 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
1Samuel 17:29 And David said, What have I now done? Is there not a cause?
1Samuel 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
1Samuel 17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
1Samuel 17:32 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
1Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
1Samuel 17:34 And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
1Samuel 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
1Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1Samuel 17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
1Samuel 17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
1Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
1Samuel 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
1Samuel 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
1Samuel 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
1Samuel 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
1Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
1Samuel 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
1Samuel 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.
1Samuel 17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.
1Samuel 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
1Samuel 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
1Samuel 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
1Samuel 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
1Samuel 17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
1Samuel 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
1Samuel 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
1Samuel 17:56 And the king said, Enquire thou whose son the stripling is.
1Samuel 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
1Samuel 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26
http://www.corpuschristioutreachministries.blogspot.com
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#
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John 2[radio # 585]- Jesus does his first miracle, changes water into wine. They say ‘most people put the good wine out first, but you have saved the best for last’. This is a type of the new covenant of his blood [wine], Jesus will introduce a better covenant thru his blood. Many will not accept this new way because they have been ‘drinking’ old wine for so long, they are not willing to change. We often see this in Christian circles, people who have functioned in a limited way for years, God might bring to them new ways of seeing things, they will often reject the new wine on the basis of being comfortable with the old way, we don’t want to shake the apple cart. God wants us to shake it! Jesus finds the money changers in the temple and drives them out with a whip, turns the tables over and gets mad. He didn’t take the ecumenical approach! There are times for radical transition, I feel we are at that place now as the people of God. The gospel is not about us increasing our portfolio, it’s about laying our goals down for the kingdom. These money changers lost their influence in the ‘temple’ after Jesus got thru with them, I think it was prophetic. Jesus says ‘destroy this temple and in 3 days I will raise it up’ those hearing this mistake his Body [temple] with the building [temple in Jerusalem]. Evangelicals [some of them] make the same mistake today. They are looking to the natural events in natural Jerusalem, they should be looking at the real temple! [Both Jesus and the Body of Christ]. Jesus goes to the Passover, the people hail him and Jesus says he will not commit himself to them, because he knew what was in man. What was in man? These same people will be asking for his death not long from now. Jesus did not seek commitment from men, contrary to the way we see ministry today. Modern ministry seeks to increase man’s commitment to them ‘pledge so much money, join this or that’ Jesus knew he had a destiny, he would fulfill it without the help of man!
(942)1st CORINTHIANS INTRODUCTION- Out of all of Paul’s letters, this one is ‘the most verified’ as being his. Of course we know this because Paul says so in the letter! But for all those intellectual higher critics, this helps. Corinth was a city of great influence and trade, many land and sea routes converged at Corinth and her port. The city was also known for her philosophers and ‘preachers of wisdom’ [Rhetoric]. They actually had a custom at Corinth in which you could ‘hire’ your own ‘preacher of wisdom’. These were the traveling teachers who made a living at speaking. This also might be why Paul specifically said ‘when I was with you I did not take money from you’. The custom of the traveling preachers was you could pay a one time honorarium for a single speech, or you could actually hire a regular speaker and have him ‘on salary’. Paul did not want the Corinthians to think that he was their hired preacher! How much influence this type of trade would have on the later development of the ‘hired clergy’ is unknown, but the similarities are striking. The famous 5th century bishop of Hippo, North Africa, Saint Augustine, made his living as one of these traveling teachers of philosophy before becoming a Christian. It’s believed that Paul wrote a 3rd letter to the church at Corinth, so what we know as 1st, 2nd Corinthians might actually be letters 2 and 3. I personally think Corinthians holds special value for the church today. The 21st century believer is being challenged on her Ecclesiology, the whole idea of what the church is. In Corinthians we see a specific picture of what the church is and on how she should meet. Paul will not address ‘the Pastor’ [there was none in the modern sense of the office] but he will speak directly to the brothers at Corinth and give them some heavy responsibilities to carry out [like committing a brother to satan for the destruction of his flesh! Ouch]. Paul went to Corinth on his 2nd missionary journey and spent 18 months with them [Acts 18] one of the longest stays at any church. Because of the pagan background of the city Paul will address specific issues related to believers and certain practices of idol worship. Eating meat offered to idols and stuff like that. Corinth also practiced a form of idolatry that included prostitution, so he will deal severely with the loose sexual morals of the people at Corinth. Well we have a lot to cover in the next few weeks, try and read Corinthians on your own as we plunge into this study, it will help a lot.
(943)1ST CORINTHIANS 1:1-17 Paul greets them as an apostle called by God, he affirms his authority and ‘fathering ability’ as coming from God. He tells them he thanks God all the time for the fruit that he sees in their lives, the thing that made Paul rejoice was the work God was doing in the communities he was establishing as an apostle. Today ministers have a tendency to ‘rejoice’ over the Christian enterprise that we oversee. Whether its’ how well the budget went this year and stuff like that. Paul’s joy wasn’t in the fact that God called him to some great personal ministry where he would find self fulfillment. His joy was in the actual growth and freedom that ‘his churches’ [communities of people] were experiencing. He also defines them as ‘those that call upon the name of the Lord like all the others’. Remember what we said when studying Romans chapter 10? One of the signs of the believer is ‘they call upon Jesus name’. They are believing communities of ‘Christ callers’. Not so much a one time evangelical altar call, but a lifestyle. Jesus said we are ‘a house of prayer’. A spiritual community/house who intercedes for all nations. It’s in our very DNA! Paul also commends them as being enriched by God in all ‘knowledge and utterance’ [speech]. It seems funny that he would say they were blessed and enriched in speech. Paul will give some of his strongest rebukes over speaking gifts [tongues, prophesy] to this community. Yet he does not approach it from the strong anti charismatic view. He doesn’t say ‘your speech is demonic’ he says it is enriched by God! We will deal with the gifts later on. Now for the first real rebuke. Paul says he has heard reports that there are divisions and strivings among them. They are already dividing up into various sects. Some follow Paul, others follow Cephas, some say ‘we are the true Christ followers’. Paul rebukes them sharply over these divisions, he does not want the early church to identify with individual personalities and gifts at the expense of true unity. Was this the early development of denominationalism? To a degree yes. But I also don’t think we should view the various Christian denominations as deceived or ‘lost’. The modern church has become what we are thru many struggles and difficulties over a 2 thousand year history. My personal view is we should strive for unity, not by trying to dissolve all the various ‘tribes’ that exist in Christ’s church, but by growing into a more mature view of all who name the name of Christ as being fellow believers who partake of a common grace. I applaud all the efforts being made by various Christian churches today to come to a greater outward unity [for example the Catholic and Orthodox dialogue] but I also believe as we see each other as fellow believers and learn to appreciate our different emphasis, that this approach can also lead to greater unity among believers today. Paul saw the beginnings of division in the early Corinthian community, he did his best to quell the coming storm.
(944)1ST CORINTHIANS 1:18-31 Paul declares the actual preaching of the Cross to be the power of God. The Jews sought for a sign [remember the sign of Jonas?] and the Greeks prided themselves in wisdom. Paul declares that Jesus IS the wisdom and power of God. In Christ is contained all the wisdom and power [signs] in the universe! Paul says God destroyed the wisdom of unregenerate man and that Gods foolishness is wiser than men’s greatest achievements apart from God. Wow, what an indictment on enlightenment philosophy. Man goes thru stages of learning and knowledge [renaissance, enlightenment. Industrial, scientific revolution] these are not bad achievements in and of themselves. Many of the greatest scientists and scientific discoveries were made by men of faith [Newton, Pascal, Faraday, etc] the problem arises when men think that sheer humanistic reasoning, apart from God, is the answer. Right now there is a movement [11-08] going on where some atheists bought ad space on the sides of buses that say ‘why believe in a god? Do good for goodness sake’. So they had both sides [Christian /Atheist] debate it. The simple fact is, sheer humanism cannot even define ‘what good is’. ‘Good’ becomes a matter of what serves me best at the time of my decision. Without God and special revelation [scripture-10 commandments] good can be defined by Hitler’s regime as exterminating one class of society for the benefit of the whole. Only Christian [or Deist, Jewish, Muslim] beliefs place special value and dignity on human life. It is a common misconception to think that all the enlightenment philosophers were atheists; this was not the case at all. Locke, Hume and others simply believed that thru human logic and reason people could arrive at a sort of naturalistic belief in God. This would form the basis of Deism, the system of belief in God but a rejection of classic Christian theology. Benjamin Franklin and other founding fathers of our country were influenced by this style of belief. Now, getting back to the Greeks. Paul says ‘God destroyed the wisdom of this world’. What wisdom is Paul talking about? The enlightenment philosophers of the 18th century had nothing on the Greek philosophers going all the way back to a few centuries B.C. Plato, the Greek wrestler turned philosopher, had one of the most famous schools of Greek philosophy. At the entrance of the school the words were written ‘let none but geometers enter here’. Kind of strange. Geometry simply meant ‘form’ in this use. Most of the great theoretical physicists were also great mathematicians [Einstein]. The Greek philosophers were seeking a sort of ‘unified theory’ that would explain all other theories and bring all learning together under one intellectual ‘roof’. Sort of like Einstein’s last great obsession. The Greeks actually referred to this great unknown future ‘unifier’ as ‘the Logos’. Now, some atheists will use this truth to undercut the New Testament. They will take the common use of these words ‘The Logos’ and say that Johns writings [Gospel, letters] were simply stolen ideas from Greek philosophy. This is why believers need to have a better understanding of the inspiration of scripture. John’s writings were no doubt inspired, he of course calls Jesus the ‘Logos’ [word] of God. But he was simply saying to the Greek/Gnostic mind ‘look, you guys have been waiting for centuries for the one special ‘Word/Logos’ that would be the answer to all learning, I declare unto you that Jesus is this Logos’! So eventually you would have ‘the wisdom of the world’ [both Greek and enlightenment and all other types] falling short of the ultimate answer. They could only go so far in their journey for truth, and ultimately they either wind up at the foot of the Cross [the wisdom of God] or the ‘tree of the knowledge of good and evil’. God said this ‘tree’ [sources of wisdom and knowledge apart from God] would ultimately lead to death if not submitted to ‘the tree of life’ [the Cross]. You would have some of the enlightenment philosophers eat from this tree all the way to the ‘death of God’ movement. Man in his wisdom would come to the conclusion that ‘God is dead’. If this is true, then the slaughter of millions of Jews is no moral dilemma. If God is dead then man is not created in his image, he is just this piece of flesh that you can dispose of at will. To all you intellectual types, it’s Okay to have a mind, but you must love God with it. If all your doing is feeding from the tree of the knowledge of good and evil, you will surely die.
(868)ROMANS 13:7-14 ‘For this cause pay your taxes also, for they are Gods ministers’ I noted earlier how Paul taught ‘give to those around you that are in need’ [chapter 12] and here he teaches the importance of ‘paying taxes’. Where is the exhortation to ‘pay tithes’? In the ecclesiology of Paul, the ‘corporate community of people’ are the ‘new testament temple of God’. Therefore you see the need to ‘pay tribute’ to only two ‘institutions’. One being the ‘local church’ [as seen in simple giving to the needs of the community around you] and the other being ‘the government’. Paul sees no 3rd ‘institution’ that is called ‘the local church’ to which the tribute of the tithe belongs. To correctly apply the verse in Malachi [if you were going to use it at all. It is obvious that the prophet is directing the rebuke towards natural Israel] you would simply see the ‘bring all the tithes into the storehouse’ as ‘give to meet the needs of the community [Gods new testament storehouse] around you’. Now Paul teaches the primacy of the law of love for the believer. If we walk in Jesus command to love, we fulfill the law. And again Paul uses the language of ‘fluent soteriology’ [salvation]. He says ‘now is our salvation nearer than when we believed’. Paul comfortably jumps in and out of ‘being saved’ and ‘will be saved’. It is this free use of the term that we need to become familiar with. The New Testament clearly teaches a future salvation. And it is not as simple as ‘My spirit is saved, my mind [soul- which is really a very weak translation for soul. The soul is much more than the mind, emotions and intellect!] is ‘being saved’ and my body will be saved’. It is not this cut and dry. Your spirit is saved, your spirit will be saved and is being saved [he ever lives to make intercession to God for us- this ongoing intercession deals with all aspects of the humans salvation. Not just the body!]. All 3 modes of salvation [past, present and future] can apply to ‘all of you’ [spirit, soul and body]. Don’t think future salvation only deals with the ‘salvation of the body’.
END NOTES- I’m adding portions of the Catechism at the bottom to show my Catholic [and Protestant] friends the official teaching of the church.
Some of my Catholic readers who are following along in this study- I want you to know that these doctrines are indeed in line with your faith.
RENAISSANCE STUFF –
The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.
The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.
This began a revival of studying the Greek New testament again from its original language.
The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]
Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.
But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.
And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.
Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.
The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.
Some Protestants do not know this- they think the church holds Tradition higher than the bible.
No- the church does believe that God speaks both thru tradition- and scripture.
They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.
And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.
NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.
In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.
He did this on purpose- for his target was the influential leaders of the Church.
He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.
He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].
He taught that the church/priests/popes should be the servants of the people-
He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.
Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-
Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-
He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.
RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th– [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”39 (1427)
1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals. (1446, 1733)
1991 Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us. (1812)
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40 (617, 1266, 294)
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41
1993 Justification establishes cooperation between God’s grace and man’s freedom. On man’s part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent: (2008, 2068)
When God touches man’s heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God’s grace, he cannot by his own free will move himself toward justice in God’s sight.42
1994 Justification is the most excellent work of God’s love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that “the justification of the wicked is a greater work than the creation of heaven and earth,” because “heaven and earth will pass away but the salvation and justification of the elect… will not pass away.”43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy. (312, 412)
1995 The Holy Spirit is the master of the interior life. By giving birth to the “inner man,”44 justification entails the sanctification of his whole being: (741)
Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification…. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.45
1. Grace
1996 Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46 (153)
1997 Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church. (375, 260)
1998 This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.47 (1719)
I added these below for commentary on Romans 13- Civil authorities. In our world today- there are many governmental authorities- and some are changing ‘overnight’- with much instability in the world. So you have cases where one group- government- is in charge- to be ‘obeyed’- but yet- that group is ousted some times in a day. Then do you view the new government- and all the new courts- judges- etc. – as illegitimate? Because they did not submit to the former group?
I find lots of confusion among Christians about our right relationship to civil government- many do not seem to understand that when we in the U.S. rebelled against British/English rule- we too were not ‘obeying’ the authority. We formed a new government- with courts- judges- etc.
So- this portion below shows us that there are indeed times when government loses the authority to govern- given to them by God.
1902 Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a “moral force based on freedom and a sense of responsibility”:21
A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.22
1903 Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, “authority breaks down completely and results in shameful abuse.”23
ROMANS 14-16
https://ccoutreach87.files.wordpress.com/2015/03/3-28-15-rom14-16.zip
CHAPTER 14
.CAN WE WEAR SHORT, SHORTS?
.THE ATHEIST KNEW
NEW NOTES BELOW-
. ON EATING MEAT [I wrote this commentary years ago- so I added some recent notes below].
.DAVID KORESH- KING CYRUS?
[END NOTES-
.RETHINKING HOMELESS MINISTRY.
.TIMOTHY CHAPTER 6]
(869)ROMANS 14:1-9 Paul discusses Christian convictions. Things that are personal habits of discipline where the scripture is silent on. Some believers abstain from certain types of food. Others see certain days as ‘more special’ than the others. It’s important to see that in this discussion Paul is not concerned with ‘who is right’. Though he will describe the legalistic believers as ‘weak in the faith’. And he himself will say he is convinced that ‘nothing is unclean in and of itself’. He is speaking about the convictions mentioned above. When I first became a believer I attended a good church. It was a Fundamental Baptist church that was a little legalistic in these areas. I remember a funny story, some of the brothers went on a canoe trip. We had a blast. One of the guys was wearing these old cut off shorts that looked like ‘blue jean hot pants’ [who wears short shorts, we wear short shorts!] the pants were old and the ‘fly’ kept unzipping. We told the brother ‘hey James, your gonna get us arrested or something if you can’t keep your shorts on!’. He got mad and called us a bunch of legalists! As you can see there are times where this accusation can simply be an excuse. But seriously the church was old fashioned [though well meaning]. I had another friend of mine that I led to the Lord and he asked ‘what’s wrong with the Christian rock, I like it’? He had heard some songs from the group Petra and he thought they were great. He also questioned why it was wrong for his boys to play mixed sports in public school. He was taught that the boys and girls wearing shorts in mixed company was wrong. So things like this are personal convictions that believers should not use to judge others. I want to stress that Paul does not condemn the more legalistic brothers, but he does make it clear that this is a sign of ‘weaker faith’. A faith that looks at the insignificant things and makes them significant. Many ‘Emergent’ church folk [of which I am one to a degree] seem to have had this type of background. Or at least are familiar with the classic evangelical message and preaching. Some have found a revolution in their thinking by re-organizing their lives around the actual lifestyle and teachings of Christ [which is a very good thing!]. But some seem to despise the older type churches and expressions of Christianity that they experienced while growing up. Some even cast away the good with the bad! Though many of the more legalistic churches practiced this type of Christianity, yet I commend them on spreading the gospel of Gods grace. Taking seriously their faith in the Lord. And being historic defenders of the faith at a time when the more liberal universities were throwing out the baby with the bathwater [the 20th century fundamentalist movement].
(870)ROMANS 14: 10-23 ‘As I live…every knee shall bow and every tongue confess’. Paul teaches that we will all give an account of ourselves to God. He shows that one of the proofs that ‘he lives’ rides on this fact. How? The context of every one giving an account of his life is speaking of a future judgment day. But we also see the reality of Gods existence in the fact that most people [even atheists!] have at one time or another ‘spoken to God’. I was listening [or reading?] a testimony of a woman who was an atheist. Her child became critically ill and as the days went by in the hospital she had a conversation that went like this ‘I cant pray to God now. I would be a hypocrite. I have denied him my whole life’. The point is she actually knew that in time of need you should pray to God. This universal reality that most people on the planet have at one time or another ‘confessed to God’ is proof of his existence. Paul says because of this fact that we all will give an account to God, therefore don’t judge other people [motives] before the time. If you have the freedom to ‘eat meat’ [less legalistic] then by all means do so. But if this freedom causes another to stumble, then your first priority as a Christian is to live your life in an unselfish way for the benefit of others. So do not let your freedom become an offence to those who have ‘weaker faith’. Do all things with the benefit of others in mind. When Paul says ‘don’t judge your brother’ he is not saying there is never a time for correction and reproof. Paul used very harsh language when dealing with the Judaizers. These Jewish legalists did believe in Christ, they just mixed the law in with the gospel. Paul rebuked them harshly [just like Jesus and the religious leaders of his day]. But when dealing with new believers, those who are ‘weaker in the faith’ you don’t want to overload them with too much stuff. You want them to grow and mature in the proper time. If you used to be legalistic [not going to movies, not eating pork, all types of stuff] and now are more mature in your thinking [though some movies are bad and pork isn’t real good for you!] you should not despise those who still see the practice of their faith thru this lens. Paul said ‘he that eats, eats unto the Lord. He that abstains does it also to the lord’. In these less important restrictions that some believers abide by, most of the times their motives are pure. We shouldn’t demean them. We should try to live peaceably with all men as much as possible, we will all give an account some day.
NEW NOTES-
IS EATING MEAT OK?
The question of food and Holy Days are a subject that the Apostle Paul deals with more than one time in his letters to the churches.
For us today- it might not seem like a big issue- but for various reasons it was an issue for the 1st century church.
When he wrote the church at Corinth- their issue was whether or not it was ok to eat meat sacrificed to idols.
Corinth had a tradition [non-Christian that is] where the town folk would sacrifice animals to various ‘gods’.
Now- the priests who dealt in this trade- would take the leftover meat from the animal- and either eat it- or sell it to the local ‘butcher’.
These sacrifices were to false gods [also understood to be demon entities by the 1st century Jewish/Christian communities].
So- the question was- is it ok to eat the meat?
The apostle Paul tells them that we know there are no other gods but the true God- and meat in general is ok for us living under the New Covenant [he also says in the End Times some will command to not eat meat- and that God gave us all animals to be received with thanksgiving].
So- in general- the meat was fine.
But- if doing it offends a weaker brother- then don’t eat it.
Meat also played a big role in another sense- the Jewish converts to Christianity were indeed taught kosher rules for food/meat.
Were these converts not to obey their old religious rules about food?
We read of this type of debate all thru the New testament- not just about meat- but about the whole transition of the Jewish believers- and their relationship to the Old Law.
In Acts chapter 13- and 15 you can get a good feel of this debate.
There are Christians today who still struggle with the Old Law- and how we today should relate to it.
Paul says he is persuaded that there is nothing unclean in and of itself [here talking about food- not things like adultery- which some of my friends think is ok- I can’t stress enough that when the bible says ‘nothing is unclean in and of itself’- it is NEVER TALKING ABOUT BREAKING THE 10 COMMANDMENTS].
So- in the end- if in areas of what we call Christian convictions- it’s simply a matter of choice-
If the bible is silent on an issue- then lean towards grace-
But- if your freedom hurts your brother- because he thinks it’s a bad thing- then be willing to abstain from it- like eating the meat that was sacrificed to the idol- at least while their around.
Some see a contradiction in Paul’s teaching- at one point he says ‘meats ok- even if part of it was used as a sacrifice to idols’- yet he also says ‘don’t eat at THE TABLE with devils [demons]’.
Ok- one of the practices at the city of Corinth was you ate in a sort of ‘demonic’ Eucharist- those who worshiped false gods had a sort of meal like Christians celebrated- which we call Holy Communion.
These idol worshippers did sort of the same thing- they ate together at their own TABLE_ in a sort of celebration of their gods-
So- Paul did forbid this practice- he told the church at Corinth you cannot eat at the table of the Lord and the table of devils-
If you were actually participating at the Table- eating the meat there- in celebration of the false god- then it’s wrong.
But- if you simply bought some of the left over meat- at the local butcher- that was fine.
See?
No contradiction at all.
KING CYRUS- DAVIVD KORESH?
Paul uses a quote from Isaiah 45 ‘every knee shall bow- tongue confess’ – talking about God using a pagan king- King Cyrus- to restore Israel to their land.
We read about him in the book of Ezra and Daniel-
He gave the famous decree for God’s people to return to their land [2nd Chronicles 36, Ezra 1].
Josephus the historian indicates that Cyrus was shown the prophecy about him [written by Isaiah about 150 years before].
It’s possible that Daniel himself showed this to Cyrus- being he held a high position in the Persian empire- at this time.
David Koresh- the infamous leader of the branch Davidians [a breakaway sect from the 7TH day Adventist church] took his name from Cyrus-
Koresh is the Persian name for Cyrus the Great.
· 1ST- 2ND SAMUEL [LINKS- UPDATED 3-17]
· ABOUT
· ACTS
· ATHEISM- APOLOGETICS [LINKS ADDED]
· CHRISTIAN RECOVERY FROM ADDICTION [LONG VERSION]
· CLASSICS OF WESTERN LITERATURE
· FURTHER TALKS ON CHURCH AND MINISTRY
· GENESIS
· HAGGAI
· HISTORICAL FIGURES FROM CHURCH HISTORY
· HOUSE OF PRAYER OR DEN OF THIEVES
· ISLAM
· JOHN [COMPLETE- LINKS ADDED]
· JUDGES- RUTH [VIDEO LINKS INCLUDED]
· LINK TO PAST POSTS- UP TO 12-2017
· MY BIBLE COMMENTARIES [OTHER LINKS]
· ONE LINK
· PROTESTANT REFORMATION- LUTHER
· QM
· RAPTURE- 2ND COMING- 2 EVENTS?
· WESTERN INTELLECTUAL TRADITION
//
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Mark 2 [North Bergen]
POSTED BY CCOUTREACH87 ⋅ MARCH 2, 2017 ⋅ LEAVE A COMMENT
WEDNESDAY 3-1-17
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
https://youtu.be/_SRevM8Tcs4 MARK 2
https://ccoutreach87.files.wordpress.com/2017/03/3-1-17-mark-2-north-bergen.zip
https://youtu.be/4S5YHb2hea8 BURGER KING [Glenn]
https://youtu.be/mij6WkuCllE MONKEY WITH 3 TAILS [Rick]
ON VIDEO [Mark 2]-
.91st. st. to park [Fairview- North Bergen]
.Who can forgive sins but God?
.Man healed
.Why was Jesus with sinners?
.Culture shock
.New Wine [and skins]
.Don’t pick the corn
.Don’t you remember what David did?
.The Sabbath was made for man- not the other way around
.David and his men a type of Jesus and his men
NEW- I taught on the first video [Mark 2] and spent a few hours with some of my friends. Glenn is homeless- and we have had some good talks. I share a little of his story on the short videos. On the teaching video I’ll try and add my past teaching on this chapter. I haven’t done a commentary on Mark’s gospel- and when I get back to Texas I might pick up on where I left off and make a complete study out of it. When I left the guys I thought of possibly doing a NYC video at midnight type of a thing- I’ve done those before- and you can see how the streets are always crowded in the ‘city that never sleeps’. But I’ll put that off for now.
On today’s post/video I walked past the spot where I made some of my first teaching videos- in 2014- below are those videos.
https://www.youtube.com/watch?v=KSwvNQlFyuY [North Bergen- 2014]
https://www.youtube.com/watch?v=7SxYy2p1OX4 [North Bergen- 2014]
https://www.youtube.com/watch?v=g4VF0gOYw_k [North Bergen- 2015]
PAST TEACHING- [verses below]
Jesus talks about the story of king David found in Samuel- I taught that chapter before- 1st Samuel 21- here’s the link to my study [below I’ll paste the text to my commentary on the chapter]
https://ccoutreach87.com/1st-2nd-samuel/
I mentioned these bible books on today’s video [Mark 2]- here are my studies on them-
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/james-2015/
(905)SAMUEL 21- David is fleeing from Saul and he goes to the priest at Nob. The priest wonders what’s up. David tells him he is on a special assignment from the king and he and his men need food. The priest tells him the only food available is the consecrated bread that is only for God and the priesthood. David convinces the priest to let them eat and David asks ‘do you have any weapons here’. The priest says ‘I have the sword you used to kill the giant’ David says ‘great, that will work just fine’. Jesus used this story to describe himself and the disciples [Mark 2]. One day Jesus and the disciples were going thru the grain fields and the disciples picked the grain and ate it on the Sabbath. The Pharisees said ‘your disciples are breaking Gods law by picking it on the Sabbath’. Now, to be honest they were breaking the over extended ideas that the religious Pharisees came up with thru their legalism. But Jesus still used this example as a defense. He says ‘have you not read what David and his men did? They ate the ceremonial showbread that was not lawful, only the priests could eat it’. David and his men are a symbol of Jesus and his men. While it is true that the bread was only lawful for the priests, David is a king/priest who gets away with doing ‘priestly things’ because of his picture of Christ. Scripture says he put on an ephod [priestly garment] which only priests could do. David functioned before the open Ark in Jerusalem. He did things that other kings were punished for [Saul, Uzziah]. Jesus in essence was saying to the Pharisees ‘I am the new priest/king from which all future law and worship will be measured by. Me and my followers are not under the law, the law serves us’! In Christ we are free from the guilt of the law, we live above legalism and follow the master. David and his men were acting like priests and kings contrary to the economy of their day. David was a type of Jesus whose future priestly ministry would ‘out trump’ the law.
[parts]
https://youtu.be/psCMQgX_7v4 Samuel 21
https://ccoutreach87.files.wordpress.com/2016/10/10-6-16-samuel-21.zip
ON VIDEO-
[Yes- I ‘Backslid’. I promised no more political stuff- but for the first 20 minutes of the video- I get into it. The last 10 minutes I do teach- and have some new notes below on that. I made this video a few days ago- before the latest ‘controversies’- the Hillary WikiLeaks and the Trump video. It really makes no difference- I’m simply dealing with media bias. Trying to show how the media decides what to focus on. Yet- the real important issues of our time are put on the back burner- and we do politics like a sport].
.Debates
.Media bias
.Clinton Foundation
.Why no taxes?
.Clintons health is a real issue
.Why is she off the trail?
.How did the Clintons get rich?
.What about the server?
.Why did CNN fire the doctor?
.Google even manipulated the search results
.Russia
.Abortion
.The sword came back
NEW-
David is on the run from King Saul.
He shows up at the house of God and asks the priest for food.
The priest is nervous- David is alone [not a full military back up] and something just doesn’t seem right.
David assures the priest ‘look- I’m on a special mission for the king- it’s so secret I left quickly- didn’t even have time to take food or weapons’.
Wow- this must be some mission?
How about some lie.
Yes- David is good at lots of stuff- and he lied great here.
So- the priest gives David and his few men the Holy bread- which is only for the priests.
Now- David is not from the priestly tribe- Levi- but from Judah.
Ok- David takes the food and asks ‘do you have any weapons’?
The priest says ‘only the sword- I mean it’s wrapped up in the back- we treat the thing like it’s holy’.
Yes- the sword David used to cut the giants head off.
I think David must have felt a little remorse here.
The whole nation had that sword as a memento of David’s great victory over Goliath.
He used the sword only one time- the day he cut the giants head off.
After all- it was the giant’s sword.
Now- he’s on the run from Saul- already made up some great lies- and the priest gives him the weapon he used in the past.
When he trusted in the living God- against all odds- and was a righteous warrior.
David takes the sword- goes to the Philistines-
Huh?
Yes- he flees to the enemy camp- and the king of Gath says ‘why did you bring this guy to me- isn’t he David the great warrior who killed us in the past’.
Now- David seems to have been trying to get a job- you know- as a mercenary.
He couldn’t fight for Saul-and that’s his greatest paying skill.
But when the philistines recognize him-
Well- what do you think David did?
Maybe yelled out ‘yes- I’m the one who took the giants head off- and I still come to you in the name of the living God- and…’
Yeah- did he do that John?
Well actually not.
Instead- he started drooling at the mouth- and scribbling on the doors- you know- like he was nuts.
‘John- you shouldn’t joke about stuff like that’.
I’m not!
Go read it [below].
Yes- the great man after ‘God’s own heart’ was so afraid- he pretended he was nuts- and yes- the scheme worked-
The king says ‘this guy’s not David- that great man of honor- he’s a nut’!
Ahh- we see what fear can do to a man- even a great man.
Yes- David is in a tough spot-
His own king- Saul- is out to get him.
His only option was to go work for the enemy-
At least that’s what he thought.
And then he not only acted like a nut-
He lied to the priest too.
He ate the bread that Jesus himself said was only for the priests
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Jesus.
And he schemed his way into a corner.
Does anything good come out of this at all?
Yes- Jesus used this story- when defending himself and his disciples when they were accused of violating the law.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
And Jesus- who too was from the tribe of Judah-
Superseded the Old Covenant law-
He never broke it- but he ushered in a better covenant.
By so much was Jesus made a surety of a better testament.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews
So David- on his bad day- actually glorified Jesus on his good day.
And even in his failure- gave Jesus one of the greatest stories he could use to show his superiority over the Levitical priests.
Yes- that Jesus and his men- just like David and his- did indeed have the right to do what they did.
Because they were from a better tribe-
The one that our Lord ‘sprang from’.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb. 7:14
Amen.
VERSES
1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1Corinthians 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
John 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.
John 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
John 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
John 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
John 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
John 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
John 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
John 2:21 But he spake of the temple of his body.
John 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
John 2:24 But Jesus did not commit himself unto them, because he knew all men,
John 2:25 And needed not that any should testify of man: for he knew what was in man.
Exodus 20:1 And God spake all these words, saying,
Exodus 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exodus 20:3 Thou shalt have no other gods before me.
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Exodus 20:8 Remember the sabbath day, to keep it holy.
Exodus 20:9 Six days shalt thou labour, and do all thy work:
Exodus 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exodus 20:13 Thou shalt not kill.
Exodus 20:14 Thou shalt not commit adultery.
Exodus 20:15 Thou shalt not steal.
Exodus 20:16 Thou shalt not bear false witness against thy neighbour.
Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
In Context | Full Chapter | Other Translations
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
In Context | Full Chapter | Other Translations
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
In Context | Full Chapter | Other Translations
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
In Context | Full Chapter | Other Translations
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
In Context | Full Chapter | Other Translations
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is of Christ.
Therefore the Son of man is Lord also of thesabbath.
In Context | Full Chapter | Other Translations
March 4, 2018 - Year B
Third Sunday of Lent
Lectionary: 29
Reading 1EX 20:1-17
In those days, God delivered all these commandments:
"I, the LORD, am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
You shall not carve idols for yourselves
in the shape of anything in the sky above
or on the earth below or in the waters beneath the earth;
you shall not bow down before them or worship them.
For I, the LORD, your God, am a jealous God,
inflicting punishment for their fathers' wickedness
on the children of those who hate me,
down to the third and fourth generation;
but bestowing mercy down to the thousandth generation
on the children of those who love me and keep my commandments.
"You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished
the one who takes his name in vain.
"Remember to keep holy the sabbath day.
Six days you may labor and do all your work,
but the seventh day is the sabbath of the LORD, your God.
No work may be done then either by you, or your son or daughter,
or your male or female slave, or your beast,
or by the alien who lives with you.
In six days the Lord made the heavens and the earth,
the sea and all that is in them;
but on the seventh day he rested.
That is why the LORD has blessed the sabbath day and made it holy.
"Honor your father and your mother,
that you may have a long life in the land
which the LORD, your God, is giving you.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor's house.
You shall not covet your neighbor's wife,
nor his male or female slave, nor his ox or ass,
nor anything else that belongs to him."
OrEX 20:1-3, 7-8, 12-17
In those days, God delivered all these commandments:
"I, the LORD am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
"You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished
the one who takes his name in vain.
"Remember to keep holy the sabbath day.
Honor your father and your mother,
that you may have a long life in the land
which the Lord, your God, is giving you.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor's house.
You shall not covet your neighbor's wife,
nor his male or female slave, nor his ox or ass,
nor anything else that belongs to him."
Responsorial PsalmPS 19:8, 9, 10, 11.
R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
the command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.
Reading 2 1 COR 1:22-25
Brothers and sisters:
Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
Verse Before The GospelJN 3:16
God so loved the world that he gave his only Son,
so that everyone who believes in him might have eternal life.
GospelJN 2:13-25
Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
"Take these out of here,
and stop making my Father's house a marketplace."
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
"What sign can you show us for doing this?"
Jesus answered and said to them,
"Destroy this temple and in three days I will raise it up."
The Jews said,
"This temple has been under construction for forty-six years,
and you will raise it up in three days?"
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.
While he was in Jerusalem for the feast of Passover,
many began to believe in his name
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well.
MY SITES
www.corpuschristioutreachministries.blogspot.com [Main site]
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https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
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http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200
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http://ccoutreach87.strikingly.com/
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
KINGS 21
1Kings 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
1Kings 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
Kings 21 videos-
ON VIDEO
.Cars and Google
.Naboth’s vineyard
.The land was a covenant promise
.Jezebel’s manipulation
.The leaders colluded too!
.2 false witnesses
.Elijah confronts Ahab- again
.Judgment pronounced
.Ahab repents
.Judgment delayed
.Jezebel’s sin? Manipulation of the system
OTHER VIDEOS
Sunday sermon- it is finished https://1drv.ms/v/s!Aocp2PkNEAGMgQk1IZSLLnUHmTF8
Pops https://drive.google.com/file/d/1OkE7bU4sCHENMd1-lAMx3fardkJscxf2/view?usp=sharing
Friends from Flour Bluff https://vimeo.com/259775582
Motorcycle update- Friends https://youtu.be/qvhVKMe7Xoc
Friends 1 https://1drv.ms/v/s!Aocp2PkNEAGMgQfOQdloSVyW7bWi
2nd Coming- Rapture- are they 2 different events? https://drive.google.com/file/d/1Klg4Fb2Hzb2I8CO9LLlN_at-rss_GRXb/view?usp=sharing
John 17 https://vimeo.com/259511158
3-11-18 Steel tariffs racism- NPR ‘news’- https://youtu.be/9pWz5RphVBI
3-11-18 Holder- Assange- Comey- Clapper https://youtu.be/Dpnt9qkrttY
Teaching- Crow- Timons https://vimeo.com/259599372
God- Science n Logic https://drive.google.com/file/d/1vC16P3aMQvifjmzcCbrKA3LepElJnV4m/view?usp=sharing
Kings 18 https://1drv.ms/v/s!Aocp2PkNEAGMgQi1vG3ym2Rod1vk
3-12-18 Update https://youtu.be/u899WZ6oEBA
3-12-18 Update 2 https://youtu.be/hfacabdh9h0
NEW- For today’s post -the ‘NEW’ will be ‘NO NEW’-
Huh?
When I first began this study on Kings- the only [main] reason I started it was because I had already written a commentary on it years ago.
I actually do not remember the commentaries I have written in the past until I check my sites.
And if I see I already wrote one- then it saves me time because I simply teach the video- add the points- and add the past teaching below.
[overblog- see here https://ccoutreach87.com/2018/03/13/kings-21/ ]
But I found that I usually write a NEW section anyway.
But for this post- I will leave it the way it is- and stick with the original plan- at least for now.
As I type this I think we will begin the book of Colossians next.
I’m trying- at least at this point- to teach the main New Testament books that sum up the faith- that talk about justification by faith- and how we as believers are in Grace.
I have already taught Romans- Galatians- Hebrews and a few others.
So I think Colossians will be next.
So for today- the NEW stuff will be NO NEW- I’ll try and add the relevant teaching below-
John
PAST POSTS [Past teaching I did that relates]
https://ccoutreach87.com/1st-2nd-corinthians/
KINGS-
https://ccoutreach87.com/1st-2nd-kings/
https://ccoutreach87.com/2017/03/29/kings-2/
https://ccoutreach87.com/2017/04/12/kings-3/
https://ccoutreach87.com/2017/04/27/kings-4/
https://ccoutreach87.com/2017/05/04/kings-5/
https://ccoutreach87.com/2017/05/25/kings-6/
https://ccoutreach87.com/2017/06/17/kings-7/
https://ccoutreach87.com/2017/07/05/kings-8/
https://ccoutreach87.com/2017/07/18/kings-9/
https://ccoutreach87.com/2017/08/01/kings-10/
https://ccoutreach87.com/2017/08/22/kings-11/
https://ccoutreach87.com/2017/09/15/kings-12-3/
https://ccoutreach87.com/2017/10/19/kings-13-2/
https://ccoutreach87.com/2017/11/09/kings-14/
https://ccoutreach87.com/2017/12/06/kings-15/
https://ccoutreach87.com/2017/12/28/kings-16/
https://ccoutreach87.com/2018/01/17/kings-17/
https://ccoutreach87.com/2018/02/01/kings-18/
https://ccoutreach87.com/2018/02/15/kings-19/
https://ccoutreach87.com/2018/03/01/kings-20/
1ST KINGS 21- Ahab wants the field of Naboth, he owns a field next to Ahab’s palace and Ahab wants to make a deal for it. Naboth says ‘no way, this is a part of my family inheritance’. So Ahab goes home, falls on his bed and refuses to eat, in the Greek this is called ‘being a big baby’. So Jezebel asks him ‘what’s wrong’? He gives her the scoop and she says ‘what’s wrong with you, you are the king! Your word/name has great power, use it to get what you want!’ So she manipulates the situation and sends letters to the elders of Naboth’s city, she signs the kings name and says ‘set up 2 false witnesses against Naboth, hold a public mock trial and kill the man’. The accusation against him is blasphemy. This sure looks like a prophetic sign of the Cross. So the plan is carried out, the guy is killed and Ahab gets the land. Now, the Lord speaks to Elijah about the whole thing and he confronts Ahab, he pronounces judgment on him and his wife. Ahab repents somewhat and God delays the judgment. In the book of Revelation God warns the church of Thyatira ‘you have permitted that woman, Jezebel, to teach and seduce my servants to commit fornication and to eat things sacrificed unto idols’. John the Baptists head was taken off by a Jezebel [the wife of a king who used her husband’s authority to get what she wanted- manipulation]. What/who is Jezebel? A few years back it was common to hear teachings on her, whole books have been written on the subject. It was one of those fads where the church thought we were really doing ‘spiritual warfare’ by exposing her, but in reality we were being duped by focusing too much on the enemy. So what about the rebukes? How do we ‘spot her’? In the cases mentioned above, it is speaking of a form of manipulation that gets the ‘authorities’ to commit wickedness. When the govt. can stamp its approval on an act, like abortion, then the wicked act can be carried out because the ‘law’ permits it. In Naboth’s mock trial, he was murdered, but it was under pretense of law. Of course Jesus trial was the same. And John the Baptist was beheaded because the ‘kings word is law’. Oliver Cromwell, the 17th century parliamentarian reformer, would face his Jezebel in the king’s wife, she was the Catholic wife of King Charles [Stuart the 1st] and the puritan reformer saw her as a threat. He would eventually lead parliament to execute the king and himself hold the title ‘The Lord Protector’ his epitaph would read ‘Christ, not man, is King’. So every age has had to deal with Jezebel. One thing for sure, when the people of God permit, and at times agree, with the unjust manipulation of human govt. [like Supreme Court decisions that give voice to the murder of children] then we are to a degree ‘suffering that woman Jezebel’. The reason John the Baptists head was removed was because he spoke up loudly against a public sin. The king married his brother’s wife, they were committing adultery. Now, everyone knew it, it was the sort of thing that you learned to live with, but John felt it his duty to publicly speak out against it. So today, when we as believers become desensitized to the sins that take place with the governmental stamp of approval, then we too are allowing the unjust manipulation of human govt. [Jezebel] to have her way.
2ND KINGS 9:1-6 Elisha tasks a young prophet to go to Ramoth Gilead and anoint Jehu as the new king. He is told to set him apart and give him a special charge. When he arrives at Jehu’s spot, he takes him to a separate room and pours the oil on him. Jehu will clean house. First, this prophet had a special calling to leadership; Jehu had to be open to receiving direction from this source. This did not mean that Jehu was going to have an ongoing personal prophet to direct his life, it simply meant he had to recognize that in order for him to fulfill Gods mission, he had to be willing to receive the instructions from the prophet. Second, Jehu would be held to a higher standard in the sense that the other captains were not singled out in this way. Jehu had to be willing to go the extra mile and not follow the crowd. Often times God will challenge leaders to go a certain direction, sometimes the course is not popular, but often necessary for the completion of the work. Jesus called his disciples from their jobs and businesses; they had to sacrifice the normal pursuit of wealth and success in order to follow Jesus. Sure, there would be many ‘regular believers’ who would still believe in Jesus and not go this extra mile, but those who wanted to excel in discipleship would have to make some tuff choices. If you look long enough you will find just about any teaching to fit in with the personal pursuit of happiness, the American dream type mindset. But the calling of Jesus as seen in the bible always challenges us to sacrifice personal pleasure and success at the altar of a higher purpose. This does not mean you can’t experience a degree of success and stability in your life, but these things are secondary to the call of Christ. Jehu ‘got up from the room’ and separated himself long enough to hear the message from the prophet. There were other captains in the room, they would still pursue their military goals and live their lives as responsibly as possible; but Jehu would make permanent changes in the nation that would turn the course of history. In order for him to fulfill his mission he had to receive the word from the prophet that would set him apart from the rest of the crowd, he had to be willing to go the extra mile.
(1257) 2ND KINGS 9:7-37 Jehu receives the charge from Elisha and heads to Jezreel, the city where Jezebel resides. Her son Joram is the present king of Israel and Ahazia is king of Judah. By Divine appointment all three of them [Jezebel, and the 2 kings] are at the same location. As Jehu approaches the city, Joram sends a messenger to see what’s up ‘are you for peace’? What peace! Get behind me. A second messenger goes and gets the same response. Joram says ‘okay, let’s get the chariot ready and see what in the heck is going on’. He goes out to meet Jehu and it just so happens that they meet in the area where Jezebel illegally stole the land from Naboth and had him killed. Joram says ‘Jehu, is this a peaceful visit’ ‘peace, how can there be peace when your mother the witch is still throwing her weight around, and your fathers wicked deeds are still not avenged’. Jehu was on a prophetic rampage and would not stop until the house was purged. Joram sees the writing on the wall and turns to run; Jehu pulls the bow full length and drives an arrow thru his chest. Ahazia, king of Judah flees; he gets wounded and will die. Jehu is off to meet the queen, he approaches the city wall and Jezebel ‘painted her face’ and fixed her hair to meet Jehu. Why? Well we really don’t know, but Jezebel was a master manipulator, she did what she needed to do to survive. She was the power behind her husband Ahab’s wicked rule and she was doing the same thru her son. She very well might have been trying to look her best for the new king! Who knows, maybe she thought he would take her. She looks out a window on the wall and warns Jehu ‘remember Zimri, he rebelled against his king and God judged him’ she is trying to bide some time. Jehu is of noble blood, his father was a former king. He is also a trained fighter, a President Dwight Eisenhower type figure; someone who would rule as president but had a former military background. Basically Jehu doesn’t play games, he yells out ‘who in the city is on my side’? A few eunuchs look out over the wall; he says ‘throw her down to me’. He quickly accomplished his mission with virtually no civilian causalities. Jehu took out two kings and the ‘queen mother’ in one day. Jezebel’s body is quickly eaten by the dogs, a fulfillment of the prophecy of Elijah, and all this took place in the area that was well known as a place where injustice took place [the field of Naboth]. Okay, yesterday the country woke up to some surprising news, our president received the Noble Peace Prize, it was a surprise to everybody, even him! He actually made a tactful acceptance speech and acknowledged that he really didn’t deserve it, but would accept it in the spirit of good will and as a symbol of his role in the future, he did the best he could do. The reason? Because the conservatives tore him up over it, the London Times even said he did not deserve it. So he really was put on the spot, some even said ‘are you for peace’- translated, he is a bloody man who is bombing people every day in Afghanistan/Iraq, how come he gets it! First, as believers we should support the president as much as possible, it’s okay to be happy about the world honoring our president [or at least Norway!] Second, the criticisms against him not really deserving it, well he basically said the same thing. It’s really not the man’s fault that he got the prize. I do think that our president is ‘a man of peace’ and he has some real challenges down the road. Jehu was used of God to correct some long standing grievances that were in the nation, Jezebel operated for too long, the people knew her history. Jehu was charged by God to ‘wipe out the house of Ahab’ or to put an end to family lines that were destructive to the people of God. I’m talking spiritually now, not real war. There are times in the history of the church where things creep in and get a foothold; many times these teachings become accepted fair. We become comfortable with them, even though most of the nation/church realizes that it’s a manipulative thing, they learn to live with it. Prophetic voices are often raised up to say ‘enough, the whole house of Ahab will be wiped out’ in essence there are times when Gods people say ‘we understand that these doctrines have been around for a while; we also know the people who introduced these things on a large scale. We now reject the basic foundation upon which these things were built’ there comes a time when the ‘ministry’ of Jehu cleans house. We just need a few eunuchs [those who are separated for the purpose of serving the king. Because they were eunuchs, they could be trusted with the kings Bride, they would/could not take advantage of her for personal procreation/image building] who are willing to rise up and ‘throw her off the wall’.
POSTED BY CCOUTREACH87 ⋅ APRIL 5, 2017 ⋅ LEAVE A COMMENT
MARK 6
Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened. Mark 6.
https://youtu.be/EBjdUk2vKUI Mark 6
https://ccoutreach87.files.wordpress.com/2017/04/3-28-17-mark-6.zip
ON VIDEO-
.Is it John?
.Herod thought so
.John spoke to corruption in leadership
.I’ll take his head
.Why the bread?
.Water walker
.Not a ghost [phantom]
.Not magic
.Is he stable?
.
NEW- [Past posts- verses below]
Jesus comes to his hometown- but because they are ‘familiar with him’- he does no mighty work- just heals a few ‘sick folk’.
He gives us the famous saying -.Mark 6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Then we see an interesting thing- as Jesus fame spreads around- word gets to Herod that some prophet is going around- stirring stuff up.Mark 6:14 And king Herod heard of him; (for his name was spread abroad:)
And there are many questions about who he really is.
‘is it Elijah come back’?
‘or another prophet’.
Herod says ‘no- it’s John the Baptist- he’s come back from the dead’-
and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.- Mk.16:14b
I find this funny in a way.
The story of the execution of John is also told in this chapter.
It’s kind of famous.
Herod had a birthday party- the daughter of his wife does a sensual dance.
Herod promises to give her whatever she wants.
She asks her mom what she should ask for.
Mom says ‘the head of John’-
Mark 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Yes- John preached against the corruption he saw in human government.
He told Herod- that he was in sin because he married his brother’s wife.
And Herod’s wife was not to fond of John’s ‘prophetic calling’.
Yet Herod feared John.Mark 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Herod had put him in prison.
And now Herod’s wife is going to get what she wants.
Yes- she got the head of John- served on a platter-
Mark 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
But it is funny that Herod was so afraid of John- that even after John died- he was still haunting the megalomaniac
Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Now- Jesus does the miracle of feeding the 5 thousand-
Mark 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Mark 6:42 And they did all eat, and were filled.
Mark 6:43 And they took up twelve baskets full of the fragments, and of the fishes.
Mark 6:44 And they that did eat of the loaves were about five thousand men.
On the video I explain why this is significant- in more ways than one.
Jesus was building the faith of his men- and this miracle was a big one indeed- I mean feeding 5 thousand- with 5 loaves and 2 fish- yes- that’s pretty good.
But notice what happens next.Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Jesus sends his men away- on a boat-
He then goes to pray-Mark 6:46 And when he had sent them away, he departed into a mountain to pray.
The seas get rough- his men are scared- and Jesus walks to them on the water-
Mark 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
Mark 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
They scream- they think they see ‘a Ghost’ [spirit].
The word used in the Creek- Phantasm- is only used one other time in the New Testament.
It sort of implies a magical type element- a bit more than the normal word we see when referring to spirit- or ghost.
Remember- Jesus did the miracle of feeding the many.
Now this miracle is about him- meaning he’s building the faith of his men- about a ‘bodily miracle’ concerning himself.
Walking on the water.
And its important that they don’t mistake this as some sort of
ghost.
Because when Jesus rises from the dead- bodily- they will be challenged to believe the true testimony about his Resurrection.
Some early sects/cults confused the bodily Resurrection- and actually said Jesus was a phantom.
[The Docetists- an offshoot of the Gnostics].
So- when they see Jesus walking- they thinks its a ‘ghost’ and he assures them he is real- his physical body is walking on the water.
And notice the rebuke-
Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mark 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mark 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened.
How does this connect to the bread and fish?
The multiplying of the bread and fish- if remembered- was a real- physical miracle- of real material stuff.
Jesus is the Bread of life.
And his walking on the water was not some spiritual magic trick- so to speak.
It was also a real- material- physical act.
And down the road- when he shows up after 3 days in the grave- make no mistake about it-
It is the real- physical- bodily Resurrection of Jesus Christ- come back from the grave.
Yes- it was no phantasm that appeared to his followers-
He was the real thing.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. John 20.
PAST LINKS [verses below]
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
I quoted from Corinthians- below is my complete commentary-
https://ccoutreach87.com/1st-2nd-corinthians/
I mentioned Docetism on today’s video- below are some my past teachings on it-
ANTI- CHRIST- [Church Unlimited notes- 2nd- 3rd John]
3John 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
https://youtu.be/7dfLhO2HBf8 anti- Christ [2nd, 3rd John]
https://ccoutreach87.files.wordpress.com/2016/10/10-23-16-anti-christ-2nd-3rd-jn.zip
ON VIDEO [past posts below]
.See my Hillary drawing [sorry]
.Who is anti-christ?
.Some thought Hitler
.Apostles relate to the bride
.Soteriology
.Was John a theological liberal?
Mosul
.Iraq- Libya
.ISIS
.Sunni- Shia division
.Execution- or human shields- or just murder?
.Abortion
.Docetism refuted
[parts]
OBADIAH-
Obadiah 1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.
https://youtu.be/LaG8b0etYK8 Obadiah
ON VIDEO-
.Peace treaty?
.Leaked emails
.How to skew the polls
.Do I like to lynch Black people?
.The 1 dollar cheese story
.Homeless stuff
.Iran- Yemen- Libya- Syria
.The shores of Tripoli
.ISIS
.Turkey
.Britannia ruled the seas- and lost
.Mosul
NEW- In this small book- 1 chapter- we read of the judgment of God upon Edom.
They were a people that felt like they were unstoppable.
The alliances they made were their downfall.
As I read the book the other night- it made me think about our present situation.
Let’s see if I can hit some high points.
[parts]
NEWS- [Mosul- 3 Americans shot and killed yesterday in Jordan- Wiki leaks reveals real corruption]
I mentioned the last few weeks about our actions in Mosul Iraq.
The U.S. is backing up the overthrow of this city- for political purposes.
I mentioned how the Iraqi troops we are backing are Shia [Muslim division] and some of the population of Mosul are Sunni.
Should we be backing up a ‘genocide’- meaning one group [Iraqi Shia] wanting to eliminate another [Sunni].
I saw a report on PBS news- the interviewer brought up the fact that the tanks that are now rolling into Mosul are flying Shia flags.
Meaning- they are not there to ‘liberate’ people- but to murder Sunni.
[parts]
(738) ACTS 1- Luke, the writer of this book, feels the need to document the ongoing work of Jesus and his revolution. He already wrote a gospel and believes this to be the beginning of the story. In essence, the reality of Jesus and his resurrection are just the start, we have much more to do and become on this journey. Most writers jump to chapter 2. We have churches and music groups called ‘Acts chapter 2’. Why does Luke seem to wait till chapter 2 before getting to ‘the good stuff’? Chapter one records the 40 days of Jesus showing himself alive after his death. Luke feels this singular truth to be important enough to simply stand alone [I do realize the early letters did not have chapter and verse divisions like today]. The real physical fact of Jesus bodily resurrection is without a doubt the foundational truth of the gospel. The outpouring of the Spirit and the whole future of the church depends on the reality of the resurrected Christ. Paul will write the Corinthians and tell them if the resurrection were not true then they are the most miserable of all people. Luke tells us Jesus gave instructions for the Apostles to wait at Jerusalem for the Spirit. They will be witnesses of him to all the surrounding nations after the Spirit empowers them. We also see Peter emerge as the key spokesman for the group. He quotes freely from the Psalms and reads their own history into the book. He sees the prophetic verse from David on ‘let another take his office’ as referring to Judas betrayal and death. They cast lots and choose Matthias as the one to replace Judas. Peter shows the importance of Judas replacement to come from one that was with them thru out the earthly time of Jesus. Someone who saw and witnessed Jesus after the resurrection. Scholars have confused this with the ‘ascension gift Apostles’. Some scholars have taken the truth of the early Apostles having the criteria of being actual witnesses of Jesus, and have said ‘therefore, you have no Apostles today’. Paul will teach in Ephesians that after Jesus ascension on high he gave gifts unto men ‘some Apostles, others Prophets, etc.’ The New Testament clearly speaks of Apostles as an ongoing gift in the church. Barnabas will later be called an Apostles [Acts 14:14] as well as many other references in the original Greek using the same Greek word for Apostle. But here we find Peter seeing the need to replace Judas. Other scholars think Peter might have jumped the gun. They see Paul’s apostleship as the possible person the Lord picked out as the replacement. You do find Paul referring time and again to his Apostolic authority as one ‘born out of due time’ who saw Jesus on the Damascus road. If Paul was simply an ascension gift Apostle, why would he refer time and again to his authority based on being a witness who also saw Jesus? It’s possible that Paul was in this group of ‘Apostles of the Lamb’ who had extra authority based upon their testimony of being eyewitnesses. So in chapter one we see that Jesus appeared for 40 days giving instructions to the early leadership and told them to wait at Jerusalem for the outpouring of the Holy Spirit. We see the incarnational purpose of God, Jesus was and continues to be the express image of God to man. He was not some ‘phantom’ like the Docetists will claim, but a very real physical resurrected Lord. Luke begins the early history of the church with this reality being important enough to stand on its own.
[parts]
GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge
ON VIDEO-
.Foundation stones
.Why Bishops?
.Gnostics and Docetism
.Dads boat
.GOV Christie and hot dogs
.Restore the paths
.Isaiah and John
.Memories of a kid- train tunnel
.Robert Moses to blame?
.Mayor LaGuardia
.The argument for Rome
.Church fathers
.Mystics
.Suicide signs
.Apostolic succession
.What church is the ‘true church’?
.Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry]
.Bedrock
.I am homeless- can you spare a 5?
VERSES-
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might
[parts]
I mentioned Gnostics as well- below is some past teaching on that-
PLATO
Plato was born in 427 BC- he was the most famous student of Socrates.
He is best known for his theory of Ideas/Forms.
He believed that the material world was an imperfect copy of the Idea world.
That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm.
He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from?
As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them.
There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation].
They believed that the soul of man went thru various stages- and existed independently of the body.
In Greek thought the soul is immortal- it exists before the body.
In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam].
The Greeks saw the soul as preexisting before the natural life.
In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world.
He ascribed Ontological status to ideas themselves.
In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things].
A Priori knowledge is knowledge obtained independent of experience.
A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence.
In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world.
The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm.
Christian Tradition does not hold to this view.
The Church teaches that the created world is good- not evil.
Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil.
Why?
Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’.
There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy.
When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness.
So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil.
Plato saw the unseen world of Ideas as the perfect- pure world.
He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life.
He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus.
The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor.
This is why we use the phrase ‘The Groves of Academia’ today.
Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered.
So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is.
He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas.
Does the bible teach anything along these lines?
Not exactly.
Christians believe that God himself is infinite- without beginning or end.
That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life.
But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God.
A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it].
God told Moses ‘see that you build it after the Pattern shown to thee in the mount’.
In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities.
That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect.
But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth.
In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation.
I explained to them that in the Christian faith we do not hold to this view.
But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’.
Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God.
God’s purpose for us was already in the Mind of God before our birth.
The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught.
But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us.
And in this life we act out- we fulfil this eternal purpose.
Man [or woman] can never find true happiness- true meaning- until they tap into this purpose.
We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God.
[parts]
I talked about Herod on today’s post- Mark 6- below are some of my past teachings on him-
The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].
So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-
And also hit on a few of these subjects.
As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
[parts]
VERSES-
Mark 6:1 And he went out from thence, and came into his own country; and his disciples follow him.
Mark 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mark 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Mark 6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Mark 6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Mark 6:9 But be shod with sandals; and not put on two coats.
Mark 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:12 And they went out, and preached that men should repent.
Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
Mark 6:18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
Mark 6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Mark 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
Mark 6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
Mark 6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
Mark 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Mark 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Mark 6:26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
Mark 6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Mark 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Mark 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Mark 6:32 And they departed into a desert place by ship privately.
Mark 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mark 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
Mark 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mark 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mark 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mark 6:39 And he commanded them to make all sit down by companies upon the green grass.
Mark 6:40 And they sat down in ranks, by hundreds, and by fifties.
Mark 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Mark 6:42 And they did all eat, and were filled.
Mark 6:43 And they took up twelve baskets full of the fragments, and of the fishes.
Mark 6:44 And they that did eat of the loaves were about five thousand men.
Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Mark 6:46 And when he had sent them away, he departed into a mountain to pray.
Mark 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
Mark 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mark 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mark 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened.
Mark 6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
Mark 6:54 And when they were come out of the ship, straightway they knew him,
Mark 6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mark 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Isaiah 50:7
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
In Context | Full Chapter | Other Translations
Luke 1:17
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
In Context | Full Chapter | Other Translations
Matthew 12:39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
In Context | Full Chapter | Other Translations
Matthew 16:4
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
In Context | Full Chapter | Other Translations
Luke 11:29
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the signof Jonas the prophet.
In Context | Full Chapter | Other Translations
Luke 11:30
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
In Context | Full Chapter | Other Translations
John 6:53
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink hisblood, ye have no life in you.
In Context | Full Chapter | Other Translations
Matthew 10:25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
In Context | Full Chapter | Other Translations
Matthew 12:24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
In Context | Full Chapter | Other Translations
Matthew 12:27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
In Context | Full Chapter | Other Translations
Mark 3:22
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
In Context | Full Chapter | Other Translations
Luke 11:15
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
In Context | Full Chapter | Other Translations
Luke 11:18
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
In Context | Full Chapter | Other Translations
Luke 11:19
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
In Context | Full Chapter | Other Translations
Matthew 26:61
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
In Context | Full Chapter | Other Translations
Mark 14:58
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
In Context | Full Chapter | Other Translations
John 2:19
Jesus answered and said unto them, Destroy thistemple, and in three days I will raise it up.
In Context | Full Chapter | Other Translations
1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
1Corinthians 15:5 And that he was seen of Cephas, then of the twelve:
1Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
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VERSES
1Kings 21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1Kings 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1Kings 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
1Kings 21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
1Kings 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
1Kings 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
1Kings 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
1Kings 21:8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
1Kings 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
1Kings 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
1Kings 21:11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
1Kings 21:12 They proclaimed a fast, and set Naboth on high among the people.
1Kings 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
1Kings 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
1Kings 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
1Kings 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1Kings 21:17 And the word of the LORD came to Elijah the Tishbite, saying,
1Kings 21:18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
1Kings 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
1Kings 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
1Kings 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
1Kings 21:22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
1Kings 21:23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
1Kings 21:24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
1Kings 21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
1Kings 21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
1Kings 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
1Kings 21:28 And the word of the LORD came to Elijah the Tishbite, saying,
1Kings 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
In Context | Full Chapter | Other Translations
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
In Context | Full Chapter | Other Translations
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.
SUNDAY SERMON 3-11-18
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Sunday sermon videos
ON VIDEO
.Pseudepigraphy
.Renaissance
.Elijah and Enoch
.John 3- Ephesians 2
.Galileo- Copernicus- Kepler
.Medici family
.Florence Italy [center of the Renaissance]
.Savonarola
.Erasmus
.Scientific revolution
.Was the controversy over a flat earth?
.No
.Heliocentric versus Geocentric
.Ptolemy’s cosmos- not that bad after all
.Alexander the great
.The philosophers
.The bible and science
.What about ‘Sun rise- Sun set?’
.Phenomenological language in scripture https://www.merriam-webster.com/dictionary/phenomenological
.The higher critics- 1800’s- Germany
.Jude and Peter
.The development of the canon and church councils
.The rounding of numbers in scripture- fine
.The debate between Luther and the Catholic church in the 16th century- did Luther call James epistle a straw epistle [letter]?
.Yes- but why?
.Why did the original Protestant reformers settle on ‘a fallible collection of infallible books’?
.Final word- the bible is reliable- it is the Word of God
OTHER VIDEOS
Walking off the GW bridge into NYC https://youtu.be/pP5Y7uT3_LI
Teaching from the Mass and Church Unlimited bible verses https://vimeo.com/260333831
3-15-18 friends- Timons https://youtu.be/nbgSB2uxDCo
3-15-18 Hahn update https://youtu.be/m20WI_SkNw4
3-15-18 Kara Sands case- world news too https://youtu.be/wh9dv5OPceI
3-13-18 Update https://youtu.be/_3TzNQzedwI
G.W. bridge walk https://youtu.be/DnikClMi3dc
Samuel 20 https://vimeo.com/259965064
Matthew 23 https://1drv.ms/v/s!Aocp2PkNEAGMgQpOhuFuCkqsZOgo
James https://vimeo.com/260149715
Back from the dead https://drive.google.com/file/d/1Ya00ZLwdvHtTq5yKCYOuETSFNq1qLVt0/view?usp=sharing
NEW-
This Sunday I spoke too long- and talked on too much. So- instead of trying to write it all- I’ll add my past teachings below.
I did talk about the Mass verses- the ones I heard on the radio this Sunday. And I mentioned a few verses that pastor Bil spoke on [Church Unlimited].
Many of the subjects I talked about today I have talked about before. I guess that's OK- recurring themes [repeating stuff] is actually a biblical principle.
So for those who never heard some of this before- I hope it benefits you. And for those who have heard this before- maybe it will rekindle your own desire to teach- speak- and ‘argue’ for the faith.
God bless all- John
PAST POSTS [My past teachings that relate]
https://ccoutreach87.com/overview-of-philosophy/
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/ephesians-links/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/james-2015/
[1770] TREASURY OF MERIT
Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation.
In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine.
In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him.
The church needed to raise money for the project- and the German prince- Albert- would play a major role.
[see the rest here- https://ccoutreach87.com/2018/03/16/sunday-sermon-3-11-18/ ]
It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes.
If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region.
Well this very influential family also played a big role in who would get top positions in the church.
At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church.
Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too.
It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them.
So even the Pope and the officials held little respect for what the church actually taught at the time.
So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments.
Yes- the church was pretty corrupt at the time.
So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences.
What’s an Indulgence?
Okay- this is where it gets tricky.
The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years.
You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time.
The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one.
The actual sacrament that accesses the account is called Penance [confession].
When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance.
One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught.
In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope.
So now you see how the abuse worked its way into the pockets of the faithful.
Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of.
It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing.
But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account].
The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole.
It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them.
But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement.
As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine.
There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change.
Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process.
Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God.
The idea- applied to Christ- is good.
But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster.
[parts]
Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.
Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.
Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.
The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.
Alexander’s generals would do their best to carry on the system of Hellenization- and other nation’s generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.
Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.
The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.
Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
[parts]
PAST LINKS [verses below]
HISTORY OF EVERYTHING- IN 1 HOUR
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. ... 2nd Thes. 2:10-13
https://youtu.be/uwDi82SICXo History of everything in 1 hour [part 1]
https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip
[parts]
(1327) GALATIANS; INTRO- Okay, finally made it, been wanting to teach this letter for a while. Let me overview some church history that I feel would be helpful in understanding the book. During the 16th century Reformation you had an explosion take place within Christianity, though the official ‘schism’ dates back to the year 1054 between the western [Catholic] and eastern [Orthodox] expressions of the church, yet in reality it was the 16th century upheaval that really split the church. A few centuries before [14-15th century] you had rumblings within the church that had well taught Catholic men challenging many of the institutional concepts of the church; men like John Huss, Wycliffe and others. These men were extremely influential and had an effect on the church. Then in the 16th century you had Catholic writers who remained within the Catholic Church, but they too challenged the status quoi. Men like Erasmus of Rotterdam, these intellectuals would call for the idea of going back to the original sources of study [Greek New Testament and also other renaissance ideas] and this too would lead to the historic Reformation. But without a doubt Martin Luther [the Catholic monk out of Wittenberg, Germany] would be the firebrand of the movement. Martin was a well trained Augustinian monk who struggled with the guilt of sin for many years. Not normal guilt, but extreme. A fellow Catholic leader would encourage Luther to trust in the grace of God for his forgiveness. While reading the book of Romans [whose themes relate strongly to Galatians] he would come along the famous passage ‘the just shall live by faith’ and in Luther’s mind this was a total release from the bondage of trying to appease God thru all the religious works that he was going thru. In essence Luther discovered the historic gospel of grace thru the reading of Romans and was set free. Now Luther had no intention of leaving the Catholic Church, but as a very influential teacher/scholar out of the university city in Germany, he had lots of influence. The Catholic church at the time was worldwide and you had differing views of the church in various states. Many saw the state of the church in Rome as having given in to materialism and become too worldly. Rome was at the time trying to raise money for the restoring of the religious buildings at Rome and one of the priests going around selling indulgences was named Tetzel. The abuse of selling these ‘get out of purgatory early’ things was offensive to many Catholics, and Luther had ‘no small stir’ when Tetzel reached his area. These things would lead to the famous nailing of the 95 questions on the door of Catholic academia and would be the beginnings of the historic split. While it would take way too much time to go into all the theological differences between the Protestants and the Catholics, one of the main issues deals with how we as Christians view ‘being saved’. The historic Protestant position is called ‘justification by faith alone’ [Sola Fide] the Catholics counter with ‘the only time ‘faith alone’ is mentioned is in the book of James, where it says a man is not saved/justified by ‘faith alone’. Ouch! The main point I want to make is this letter deals with the early church’s belief that man is accepted with God based on the sacrifice of Jesus on the Cross. Paul will challenge the ‘Judaisers’ [those who believed you needed to keep the law in order to be saved] and will argue that the law itself [Old Testament books] teaches that men are justified/accepted with God based on believing in the free gift of God thru Christ. Make no mistake about it, the New Testament clearly teaches this doctrine. Catholic and Protestant theologians BOTH agree that man is freely saved by the grace of God in Christ. But at the time of Luther’s day these glorious truths were lost in the morass of religious tradition and works. As we read thru this letter in the next few days, I want all of our readers to see the argument Paul is making from this basic theological view point. Is man saved by works [keeping Gods law] or grace? The bible teaches grace. Now I don’t have the time to also introduce the modern controversy between the ‘new view’ of Paul between Protestants [called new perspective]. There is an ongoing debate over whether or not the historic Reformation view of Paul is correct [men like N.T. Wright and John Piper are hashing it out] and I do think there are some merits to this discussion, but before we can delve into that aspect, we first need to see the historic question of works versus faith, and this letter is one of the best to deal with the issue.
(1[parts]
Rationalism- as a philosophy- was an outgrowth of all the great strides that man was making in all these other areas of life. The Scientific Revolution totally challenged the age old beliefs of many in the church.
Math became a sort of new ‘god’. How so? As science invented the Microscope and Telescope- man was able for the first time to peer deeply into the heavens- and to see deeply into the microscopic world.
As the great minds [Copernicus] showed us that the Universe was different than what we thought [Heliocentric versus Geocentric] man was able to do mathematical calculations and to say that a specific planet or star [or Comet] would show up at an exact date- or spot- and Walla- it would happen [you could look thru the Telescope and sure enough the math was right- the object that was calculated to be there- was.]
These calculations were mathematical formulas- so math began to be seen as the new religion in many ways.
There are even some thinkers in the modern day that still say the only ‘real truth’ that exists is mathematical formulas. Yeah- one guy wrote an entire book on the subject- the problem? Well- his book was not written in math- but words.
Yes- even the extreme deniers of Objective truth do make mistakes.
Now- what’s wrong with rationalism? Of course being rational is okay- but the philosophy itself denied real Objective truth. Truth that corresponds to some other ‘outside’ reality.
This form of thinking [rejecting outside reality] is called Relativism/Subjectivism. While there is some truth to all the various fields of thought- yet extreme Relativism denies ‘reality’ as most of us understand the term. There was a strong resistance to the 17th century rationalists- we call this Philosophy Empiricism.
The main thinker in this field was John Locke. Locke lived most of his life in the 17th century- but his thought laid the foundation for the 18th century Empiricist.
This philosophy says that the mind does indeed play a major role in the knowledge of things- but this knowledge does not originate in the mind [Plato] but in the ‘thing’ itself [Aristotle- remember when we covered these men? Plato was an idealist- Ideas were more real than matter. Aristotle was a Realist- closer to the thought of Locke].
Locke developed a theory called the Correspondence theory- that truth that the Mind discovers corresponds to real things that actually exist apart from the mind.
Locke was a practicing doctor- and most of the other thinkers of the day had room to speculate about reality in a way that Locke could not.
He lived in a real world with real patients who had real symptoms- in a nutshell Locke had to diagnose his patients based on his findings- he could not deny that there was a real problem- he had to have his ‘feet on the ground’ [based in reality] while engaging with his head up high.
Okay- I think we’ll end with this. Maybe you can go back and read some of my previous posts on this subject- just to become a little more familiar with it.
As Christians- we are not ‘required’ to know Philosophy- or current events- or science- but it helps us engage the culture when we do educate ourselves in these areas.
Go slow in learning [not too slow!] and try and see how the Christian Worldview agrees with- or rejects certain aspects of these different felids of thought.
Most Christians would reject Rationalism as a Philosophy- because it denies real objective truth- it says truth is relative- whatever the mind can conceive- or think- can be defined as truth [Unicorns?]
Biblical truth is based on real historic events- 1st Corinthians chapter 15 says that if we deny the physical resurrection of Christ- a real event- then our faith is in vain.
Christians base their faith on a real historic event- not simply on a belief system.
[parts]
https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip
ON VIDEO-
.Did my ‘prophecy’ come true? Watch and see
.They said a rocket hit the plane
.What did Patience say?
.Update on detention center
.Bishop Mulvey
.I was right about Devon Anderson- planned parenthood- the judge said she broke the law
.Where did the animals come from?
.Is the story true?
Mesopotamia
.Palestine
.Aristotle
.They were looking for the ‘LOGOS’
.Ptolemy
.Copernicus
.Cosmology
.Scientific/Industrial revolution
.Sir Ramsey and documentary evidence
.Luke/Acts as historical evidence
.Phenomenological language
.Aquinas- Anselm and Augustine
.Richard Dawkins alien creator
.Einstein and the big bang
.C.S. Lewis
.Everything is proof of God
MY LINKS-
https://ccoutreach87.wordpress.com/overview-of-philosophy/
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/qm/
But let’s do a short overview. One of the common misconceptions of the early church is that lots of people believed the earth was flat- this is actually false. As a matter of fact- a few hundred years before Christ most cosmology was based on the Ptolemaic idea.
Ptolemy was one of the 4 generals that took part of the broken Greek kingdom after the death of Alexander the Great. Ptolemy [the family line] introduced a system of the solar system that had the earth as a globe- being surrounded by a sort of crystalline sphere. On this outer sphere were the stars and planets. As this sphere rotated around the earth- you had the variations occur in the heavens thru out the year.
Now- even though this system would later be overturned by ‘Galeyoo’- yet it did work well for around 2 thousand years. Now- during the Copernican revolution [Galileo and Copernicus were both influential in the change of this system] they had developed a better system- through the invention of the telescope man was able for the first time to actually see the solar system up close.
And we then had the great breakthrough of our understanding of the solar system- we are Heliocentric- the sun is indeed the focal point- and we revolve around it- not the other way around [which was the older idea called Geocentric].
Oaky- when Gaioploi first came up with the idea [you do realize I’m talking about Galileo here- I need to clarify this just in case Sharpton reads this post] his initial idea was indeed off. There were some very serious flaws in the initial system.
Other scientists critiqued the plan and found these flaws- yes- the other scientists of the day ‘voted down’ Galeyoo.
But- like all the other spouting heads of MSNBC- why mention facts- especially when you are engaging in speech that says ‘look at the dumb Texan- he rejects science’.
Let me finish with a confession- as somewhat of a quasi intellectual who likes getting into all these types of things- I must admit I also like watching smart comedies- you know- good intellectually stimulating stuff. So let me quote a line from Jack Blacks Nacho Libre.
As Black is trying to convince his wrestling partner to get baptized before the big match- they were going up against another team called Satan’s disciples [or something like that]. Black keeps pushing his partner to get baptized- and the partner refuses- he says ‘I don’t want to get baptized- because I believe in science’. Ah- there it is- the present mantra of the liberal media- Perry, Bachman, Mitt- the whole crowd- these people don’t believe in science- not like us truly intellectual folk- they are all idiots’!
Ah- these guys are all like the people who fought Galileo- they are against true science. You know- I guess an argument like this might have some legs- but when the person making it keeps calling Galileo ‘Galeyoo’ well- maybe not.