RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th– [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”39 (1427)
1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals. (1446, 1733)
1991 Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us. (1812)
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40 (617, 1266, 294)
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41
1993 Justification establishes cooperation between God’s grace and man’s freedom. On man’s part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent: (2008, 2068)
When God touches man’s heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God’s grace, he cannot by his own free will move himself toward justice in God’s sight.42
1994 Justification is the most excellent work of God’s love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that “the justification of the wicked is a greater work than the creation of heaven and earth,” because “heaven and earth will pass away but the salvation and justification of the elect… will not pass away.”43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy. (312, 412)
1995 The Holy Spirit is the master of the interior life. By giving birth to the “inner man,”44 justification entails the sanctification of his whole being: (741)
Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification…. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.45
1. Grace
1996 Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46 (153)
1997 Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church. (375, 260)
1998 This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.47 (1719)
I added these below for commentary on Romans 13- Civil authorities. In our world today- there are many governmental authorities- and some are changing ‘overnight’- with much instability in the world. So you have cases where one group- government- is in charge- to be ‘obeyed’- but yet- that group is ousted some times in a day. Then do you view the new government- and all the new courts- judges- etc. – as illegitimate? Because they did not submit to the former group?
I find lots of confusion among Christians about our right relationship to civil government- many do not seem to understand that when we in the U.S. rebelled against British/English rule- we too were not ‘obeying’ the authority. We formed a new government- with courts- judges- etc.
So- this portion below shows us that there are indeed times when government loses the authority to govern- given to them by God.
1902 Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a “moral force based on freedom and a sense of responsibility”:21
A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.22
1903 Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, “authority breaks down completely and results in shameful abuse.”23
ROMANS 14-16
https://ccoutreach87.files.wordpress.com/2015/03/3-28-15-rom14-16.zip
CHAPTER 14
.CAN WE WEAR SHORT, SHORTS?
.THE ATHEIST KNEW
NEW NOTES BELOW-
. ON EATING MEAT [I wrote this commentary years ago- so I added some recent notes below].
.DAVID KORESH- KING CYRUS?
[END NOTES-
.RETHINKING HOMELESS MINISTRY.
.TIMOTHY CHAPTER 6]
(869)ROMANS 14:1-9 Paul discusses Christian convictions. Things that are personal habits of discipline where the scripture is silent on. Some believers abstain from certain types of food. Others see certain days as ‘more special’ than the others. It’s important to see that in this discussion Paul is not concerned with ‘who is right’. Though he will describe the legalistic believers as ‘weak in the faith’. And he himself will say he is convinced that ‘nothing is unclean in and of itself’. He is speaking about the convictions mentioned above. When I first became a believer I attended a good church. It was a Fundamental Baptist church that was a little legalistic in these areas. I remember a funny story, some of the brothers went on a canoe trip. We had a blast. One of the guys was wearing these old cut off shorts that looked like ‘blue jean hot pants’ [who wears short shorts, we wear short shorts!] the pants were old and the ‘fly’ kept unzipping. We told the brother ‘hey James, your gonna get us arrested or something if you can’t keep your shorts on!’. He got mad and called us a bunch of legalists! As you can see there are times where this accusation can simply be an excuse. But seriously the church was old fashioned [though well meaning]. I had another friend of mine that I led to the Lord and he asked ‘what’s wrong with the Christian rock, I like it’? He had heard some songs from the group Petra and he thought they were great. He also questioned why it was wrong for his boys to play mixed sports in public school. He was taught that the boys and girls wearing shorts in mixed company was wrong. So things like this are personal convictions that believers should not use to judge others. I want to stress that Paul does not condemn the more legalistic brothers, but he does make it clear that this is a sign of ‘weaker faith’. A faith that looks at the insignificant things and makes them significant. Many ‘Emergent’ church folk [of which I am one to a degree] seem to have had this type of background. Or at least are familiar with the classic evangelical message and preaching. Some have found a revolution in their thinking by re-organizing their lives around the actual lifestyle and teachings of Christ [which is a very good thing!]. But some seem to despise the older type churches and expressions of Christianity that they experienced while growing up. Some even cast away the good with the bad! Though many of the more legalistic churches practiced this type of Christianity, yet I commend them on spreading the gospel of Gods grace. Taking seriously their faith in the Lord. And being historic defenders of the faith at a time when the more liberal universities were throwing out the baby with the bathwater [the 20th century fundamentalist movement].
(870)ROMANS 14: 10-23 ‘As I live…every knee shall bow and every tongue confess’. Paul teaches that we will all give an account of ourselves to God. He shows that one of the proofs that ‘he lives’ rides on this fact. How? The context of every one giving an account of his life is speaking of a future judgment day. But we also see the reality of Gods existence in the fact that most people [even atheists!] have at one time or another ‘spoken to God’. I was listening [or reading?] a testimony of a woman who was an atheist. Her child became critically ill and as the days went by in the hospital she had a conversation that went like this ‘I cant pray to God now. I would be a hypocrite. I have denied him my whole life’. The point is she actually knew that in time of need you should pray to God. This universal reality that most people on the planet have at one time or another ‘confessed to God’ is proof of his existence. Paul says because of this fact that we all will give an account to God, therefore don’t judge other people [motives] before the time. If you have the freedom to ‘eat meat’ [less legalistic] then by all means do so. But if this freedom causes another to stumble, then your first priority as a Christian is to live your life in an unselfish way for the benefit of others. So do not let your freedom become an offence to those who have ‘weaker faith’. Do all things with the benefit of others in mind. When Paul says ‘don’t judge your brother’ he is not saying there is never a time for correction and reproof. Paul used very harsh language when dealing with the Judaizers. These Jewish legalists did believe in Christ, they just mixed the law in with the gospel. Paul rebuked them harshly [just like Jesus and the religious leaders of his day]. But when dealing with new believers, those who are ‘weaker in the faith’ you don’t want to overload them with too much stuff. You want them to grow and mature in the proper time. If you used to be legalistic [not going to movies, not eating pork, all types of stuff] and now are more mature in your thinking [though some movies are bad and pork isn’t real good for you!] you should not despise those who still see the practice of their faith thru this lens. Paul said ‘he that eats, eats unto the Lord. He that abstains does it also to the lord’. In these less important restrictions that some believers abide by, most of the times their motives are pure. We shouldn’t demean them. We should try to live peaceably with all men as much as possible, we will all give an account some day.
NEW NOTES-
IS EATING MEAT OK?
The question of food and Holy Days are a subject that the Apostle Paul deals with more than one time in his letters to the churches.
For us today- it might not seem like a big issue- but for various reasons it was an issue for the 1st century church.
When he wrote the church at Corinth- their issue was whether or not it was ok to eat meat sacrificed to idols.
Corinth had a tradition [non-Christian that is] where the town folk would sacrifice animals to various ‘gods’.
Now- the priests who dealt in this trade- would take the leftover meat from the animal- and either eat it- or sell it to the local ‘butcher’.
These sacrifices were to false gods [also understood to be demon entities by the 1st century Jewish/Christian communities].
So- the question was- is it ok to eat the meat?
The apostle Paul tells them that we know there are no other gods but the true God- and meat in general is ok for us living under the New Covenant [he also says in the End Times some will command to not eat meat- and that God gave us all animals to be received with thanksgiving].
So- in general- the meat was fine.
But- if doing it offends a weaker brother- then don’t eat it.
Meat also played a big role in another sense- the Jewish converts to Christianity were indeed taught kosher rules for food/meat.
Were these converts not to obey their old religious rules about food?
We read of this type of debate all thru the New testament- not just about meat- but about the whole transition of the Jewish believers- and their relationship to the Old Law.
In Acts chapter 13- and 15 you can get a good feel of this debate.
There are Christians today who still struggle with the Old Law- and how we today should relate to it.
Paul says he is persuaded that there is nothing unclean in and of itself [here talking about food- not things like adultery- which some of my friends think is ok- I can’t stress enough that when the bible says ‘nothing is unclean in and of itself’- it is NEVER TALKING ABOUT BREAKING THE 10 COMMANDMENTS].
So- in the end- if in areas of what we call Christian convictions- it’s simply a matter of choice-
If the bible is silent on an issue- then lean towards grace-
But- if your freedom hurts your brother- because he thinks it’s a bad thing- then be willing to abstain from it- like eating the meat that was sacrificed to the idol- at least while their around.
Some see a contradiction in Paul’s teaching- at one point he says ‘meats ok- even if part of it was used as a sacrifice to idols’- yet he also says ‘don’t eat at THE TABLE with devils [demons]’.
Ok- one of the practices at the city of Corinth was you ate in a sort of ‘demonic’ Eucharist- those who worshiped false gods had a sort of meal like Christians celebrated- which we call Holy Communion.
These idol worshippers did sort of the same thing- they ate together at their own TABLE_ in a sort of celebration of their gods-
So- Paul did forbid this practice- he told the church at Corinth you cannot eat at the table of the Lord and the table of devils-
If you were actually participating at the Table- eating the meat there- in celebration of the false god- then it’s wrong.
But- if you simply bought some of the left over meat- at the local butcher- that was fine.
See?
No contradiction at all.
KING CYRUS- DAVIVD KORESH?
Paul uses a quote from Isaiah 45 ‘every knee shall bow- tongue confess’ – talking about God using a pagan king- King Cyrus- to restore Israel to their land.
We read about him in the book of Ezra and Daniel-
He gave the famous decree for God’s people to return to their land [2nd Chronicles 36, Ezra 1].
Josephus the historian indicates that Cyrus was shown the prophecy about him [written by Isaiah about 150 years before].
It’s possible that Daniel himself showed this to Cyrus- being he held a high position in the Persian empire- at this time.
David Koresh- the infamous leader of the branch Davidians [a breakaway sect from the 7TH day Adventist church] took his name from Cyrus-
Koresh is the Persian name for Cyrus the Great.
CHAPTER 15
.IS THIS ABOUT US GETTING STUFF?
.WHO ‘RAN’ THE CHURCH?
.WHAT WAS PAUL’S SERVICE TO THE CHURCH?
(871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.
(872)ROMANS 15: 8-14 Paul freely quotes from Psalms and Isaiah [the 2 most quoted Old Testament books in the New Testament] and shows how God always had a future plan to include the Gentiles. In the first century mindset, ‘salvation’ was seen more in a nationalistic sense than an individual ‘me and Jesus’ type thing. The messianic promises were for the ‘commonwealth’ of Israel. As the gospel would expand into the Gentile nations, Peter would call us ‘a holy nation’. Still couching the purposes of God and his kingdom in a nationalistic way [not human ‘nations’ but Gods people]. So for Paul it is significant to show how King David [the greatest king Israel ever had] actually prophesied [Psalms] of the future inclusion of the Gentiles into the corporate ‘nation of God’. Also Paul says ‘you are able to admonish one another’. A theme in Paul’s writings is the ability of the ‘local believers/church’ to have within them a corporate ability for self edification. He teaches an idea that says ‘you are all able members of Christ’s Body, therefore build each other up’. Notice how Paul is not speaking into the modern day concept of ‘the Pastor’ who is usually seen as the main ‘builder’. In all of Paul’s letters he addresses the entire body to carry out the function of the church. He tells the Corinthians ‘when you are all gathered together, commit the unrepentant believer over to satan for the destruction of the flesh’. He gave this very heavy charge to the church. He did not see it as something that was to be carried out by a singular office [Bishop or Pastor]. So here we see Paul admonish the local believers to build each other up.
(873)ROMANS 15: 15-20 Paul appeals to his apostolic authority as ‘the apostle to the Gentiles’ in defense of his strong letter. He also says ‘I dare not use any thing that Christ has not wrought by me to make the Gentiles obedient’. Was Paul saying he would not speak about his past testimony and struggles with sin? I don’t think so. He already spoke of these struggles in this letter [chapter 7]. If you keep reading he says ‘thru mighty signs and wonders, by the power of Gods Spirit’. If you read Galatians, Paul says ‘how did you receive the Spirit, by the works of the law or the hearing of faith’ [P.S. for those still stuck on chapter 10 of Romans, see here how Paul saw the passive hearing as the only outward sign of receiving the Spirit- not calling!] here Paul appeals to the Galatians and says they received the Spirit and God wrought miracles among them [mighty signs and wonders] thru faith. In Acts we saw how the primary purpose of the charismatic signs and wonders was for the proclaiming of the gospel. The signs testify of Jesus being the Messiah. So here in Romans I think Paul is simply saying ‘I will not resort to the preaching of the law’, the main tool used by the Judaizers to try and gain ‘obedience’ among the Gentiles in order to make the Gentiles obedient [these are the things that Christ has not wrought by him. They represented Paul’s past experience in Judaism]. But instead he will declare the gospel of God’s grace. He will lean on the Cross of Christ as the functional tool to ‘bring obedience to the Gentiles’.
(874)ROMANS 15: 20-33 ‘Now I go to Jerusalem to minister to the saints’ ‘my service to them’. Paul tells the Romans that he is going to ‘minister’ and have ‘service’ towards the Jerusalem saints. How would you take it if I said ‘I am going to New York to minister, hold a ‘service’ in the church’. You would see me as saying I was going to preach in a building, do my best to encourage the people. And before I left I was going to receive an offering. Paul is saying nothing of the sort! His ‘ministry and service’ are speaking of his charitable work among the poor. He received gifts from the churches for the sole purpose of meeting the needs of the poor. He even says ‘if you Gentiles have been made partakers of their blessings, you should help them out financially’. We are familiar with this terminology when Paul uses it to speak of meeting the needs of Elders, but we very rarely apply it to the meeting of the needs of the poor. Paul had a ‘service’ for the saints, and he was not speaking in terms of going to some town and preaching a message and taking an offering. Service in the first century context was giving of your time and resources for the benefit of others. Doing things at your own expense, not always receiving a recompense yourself. I wonder where they got such an ‘unbiblical idea’. It reminds me of the time when Jesus put on a towel and washed the disciples feet. Another one of those strange passages that seem to teach that leadership is here to serve, not be served. These kingdom precepts do not fit in with the modern idea of ‘ministry/service’.
CHAPTER 16
.HOW DO WE UNDERSTAND THE BIBLE?
.DID THE EARLY CHURCH BELIEVE THE RAPTURE?
.SHOULD WE ‘PREACH’ AT ALL?
(875)ROMANS 16- Some debate the ‘canonicity’ of this chapter. They feel that all the personal greetings from Paul are too personal. Let’s talk a little about the Canon [inspiration of the scriptures]. First, I am a ‘bible believing Christian’ who holds to the historic doctrine of scripture. But you do have varying views on what the historic doctrine is. I hold to the idea that God never intended for the letters that were written in the first century, which have become our New Testament, to be writings that were pulled out of time. That is the writers had to have been writing with a contextual purpose in mind. The recipients of the letters had to have had some type of practical instructions that they could wrap their minds around. So for John to say something to the seven churches in Asia Minor [Revelation] it was just common sense that the actual recipients of the letters would expect something practical for their day. This of course does not mean there are no further applications or instructions for us today, but we need to have a more personal understanding of the give and take between the Apostles and the people they were writing to. So this is how I think we should view the personal stuff in the Canon. This also needs to be understood when interpreting scripture. I have made the argument before for the 1st century belief in Christ’s literal second coming. I have also taught how the early church had no concept of a Rapture that was separated from the return of Christ. The event spoken of by Paul in Thessalonians chapter 4 is a real thing that takes place at Christ’s return. We get ‘caught up to meet him in the air’. Now how confusing would it be for the first century readers of Paul’s letters, to have one letter that speaks of a second coming, and another that spoke of a rapture? It would be next to impossible to have any coherent view of scripture if they did stuff like this. You could then make an argument for any doctrine. There would be no coherent thinking if you were living in Thessalonica and read a letter from Paul that used the same terminology about the return of Christ as he used in a letter to the Corinthians. And if you relocated to Corinth and said ‘Oh, yes. Paul wrote to us about the resurrection and return of Jesus. But when he wrote to us he was speaking of the rapture, but when he wrote to you he was talking about a different event called the second coming’. This type of thinking would have been disastrous for the early church. They were all receiving letters from Paul that contained basic truth. The fact that these letters were not included in an entire collection [as we have today] leads us to believe that the basic message had to stay the same in all of these letters, or else you would have had havoc in the early church.
(876)ROMANS 16- CONCLUSION Okay, lets try and finish up Romans. We do see some good stuff in this last chapter. We see Paul addressing women as functional ministers in the church. Phoebe is a deaconess, Junia an apostle! I still believe that Elders were only men, but women did function in the first century Ecclesia’s. Paul also says ‘mark those which cause divisions contrary to the doctrine you have learned and avoid them’. Now, I have heard the strict Baptists use this against the Pentecostals, and it did put the fear of God in you! But then I heard the Pentecostals use it against the strict Baptists, and it also put the fear of God in you! [maybe another fear?] The point being you could use this to defend any doctrine you ‘have been taught’ by well meaning men. Here Paul is warning against those who were early on departing from the faith [the basic elements of the gospel and Gods grace]. The apostle John addresses those who ‘went out from us, but were not of us’ ‘whoever rejects Christ as come in the flesh is anti christ’ [1st John]. You did have those who rejected the basic elements of the gospel and the incarnation of Jesus. Paul warned the Corinthians not to depart from the reality of Christ’s resurrection [1st Corinthians 15]. And of course Paul openly rebuked the Judiazers for trying to put the gentile believers under the restrictions of the Mosaic law. So even though these types of verses seem to fit in to our present day controversies and differences among various denominational groups, yet in context they refer to those who were rejecting the basic tenets of the faith. Paul also encourages ‘God will crush satan under our feet shortly’ ‘God is able to establish us thru the gospel and the preaching of Jesus Christ’. Let me defend the concept of ‘old fashioned preaching’ a little. While I and many others have publicly taught a type of new testament ecclesiology that is absent the ‘weekly pulpit Pastoral office’. Yet there is biblical precedent for the preaching of the Word. Paul taught in chapter 10 ‘how can they hear without a preacher, and how can they preach unless they are sent’? God strengthens believers thru the preaching of Gods Word. While it is wrong for the average believer to depend solely on this preaching to become educated in the things of God, yet there is a strengthening that God gives to the believer when he comes under the pure preaching of Christ. As we end Romans, I want to re emphasize the major doctrine of justification by faith. The reformation of the 16th century did not happen in a vacuum. God restored a very vital truth back to the people of God. All Christians should be grounded and well versed in the reality of God freely accepting us based on simple faith in Jesus Christ. Now, I realize that many are returning to a more ‘sermon on the mount’ orientation of the Christian lifestyle. As I have taught before I think this is a good thing. A ‘re-focusing’ on the teachings and instruction of Jesus. But I think we also need to emphasize the many statements from Jesus himself on those who believe having everlasting life [John’s gospel]. Romans is a masterpiece letter from Paul, one of his main points was justification by faith. God wants believers to be grounded in this truth.
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[Parts]
NOTE- On the video for this post- 2nd Cor. 4- I mentioned a book review I was asked to do a while back. On the video I did not remember the name of the book- but I did find some old posts where I talked about it. Those posts are below.
JESUS MANIFESTO, Frank Viola and Leonard Sweet. The other day I received an interesting email, Thomas Nelson book publishers offered me a free advanced copy of the above book, they are giving away 200 advanced copies and they offered one to me. They simply said they would appreciate it if I mentioned the book on my blog. So here I am; I’ve read a few chapters and ‘Frank-Len’ make a good case for restoring the church back to a strong Christology [I think I would have said ‘Christ centric model’ instead]. The point they argue is that the people of God and Christianity itself has lost the matchless vision of a magnificent Lord and has replaced it with all types of other stuff. They give a list of some of the stuff; it includes end time things, prosperity, leadership…theology, evolution versus creation- well you get the hint. While it’s difficult to argue against the authors main point [who can argue against returning the church to Christ?] the danger is in thinking that ‘theology’ or any other attempt at clarifying the orthodox Jesus is a substitute for Jesus himself, that is we as believers do need to be aware of the many rabbit trails we often get sidetracked on but at the same time we need to understand the need for good Christian doctrine [theology]. I noticed that the authors did not include ‘organic church’ on the list. I do like the many quotes from historic church figures; Tertullian, Aquinas, Barth, etc. and I like the ‘folksy-popular’ style the book is written in, sounds like reading Eugene Peterson’s Message version. All in all the first few chapters are well worth reading, they do center you back on Jesus Christ, and the devotional style restores the soul. To be fair the authors do answer the charge that the bible itself teaches lots of subjects, so why be against all the other things on their list? They explain well that although we as believers will learn and teach various subjects, yet according to the apostolic pattern, these things are like ‘spokes on a wheel’ they are needed at times, but Jesus is the center of the wheel. All in all it’s hard to disagree with the main point of the book. I have found the argument ‘we focus on Jesus only’ to be at times an excuse for ‘unlearned preaching’ sometimes preachers have used this as an excuse to not delve into good Christian ‘theology’ but I don’t sense this with this book. Over the next few days I will finish the book [it’s not big, I’m just busy!] and hopefully will comment a few more times. I’m not sure how I got on the list to receive an advanced copy, but I’m grateful for the copy- as a book collector its cool to have a copy that says ‘advanced copy- uncorrected proof- not for resale’. I guess Frank must have recommended me for the book; I have blogged on a mutual site in the past. I have heard of Leonard Sweet before, but am not familiar with him at all. I should note that I have taught many of the same themes found in this book, and I think it would benefit all of us to re focus on the early church’s emphasis on knowing the Lord, not just doctrinally, but in a real way- this is the main point of the book.
[Parts]
)‘A GIFT DESTROYETH THE HEART’ Ecclesiastes 7:7b Over the last few years I have read testimonies from Pastors who said they felt like they were unconsciously being manipulated to look good or perform for the community. Though they were well meaning, and the people they were ‘pastoring’ were also good people, yet the system of being a paid clergyman caused there to be a degree of inauthenticity. A famous quote of a quote [Frank Viola quotes another person in the book ‘Pagan Christianity’] says it’s hard to convince someone about something when their salary depends on them not being convinced! [paraphrase] So the actual position of being dependent on the offerings/tithes of people can put pressure on leaders to not deal with certain subjects. I have had fellow ministers over the years reject what I was saying simply because they felt it would affect their income. Their priority was on surviving. These men are not bad people, they mean well and don’t purposely want their message to be shaped by their dependence on a job/position. But in many cases the temptation is too great. Solomon said a ‘gift’ can corrupt the motives of people. While it is fine for ministers to receive financial help out of respect for their labor, yet we need to examine whether or not the salaried position of the fulltime minister is in keeping with New Testament ecclesiology. Are you tailoring your message by the support you bring in? Do you view success from the standpoint of material assets? Do you see ‘your ministry’ as a career choice? Lets all examine our hearts and motives, we might not be taking bribes in the classic ‘Mafia’ sense, but if we are allowing our financial support to effect the way we live and teach, then we are allowing our hearts to become ‘corrupted’.
] ‘THE WORDS THAT I SPEAK ARE NOT MY OWN, BUT THE FATHER THAT DWELLS IN ME- HE DOES THE WORK’ Jesus Christ. In John 14 Jesus tells his men that he and the Father will manifest themselves unto them; they ask ‘how will you manifest yourself unto us and not unto the world’? Jesus responds that those who love him will keep his commandments, and to these he will come and dwell with them by the Spirit. The world [unbelievers] have no thirst for this. Of course the question would be ‘which commandments’? Most of us are familiar with the big 10; others see certain Christian practices as the most important- going to church on Sunday, tithing, etc. The writer of this gospel [John] also wrote the 3 smaller letters [1st, 2nd, 3rd John]. John seems to see the law of love as the supreme commandment, of course he gets this from Jesus own words. Jesus at one time was asked what the greatest commandment was, and he replied ‘to love the Lord your God with all your heart and soul and mind and might’ and to love our neighbors as ourselves. Did Jesus just pick this out of the air? No, he was actually quoting the person that the Jews looked to as the great law giver- Moses. Moses, the man famous for receiving the 10 commandments at the hand of God, yes he was the one who had such a grasp of the character of God that he was able to sum up the 10 commandments as these 2 universal laws. When we love God and our neighbor we will be put in a ‘place’ where God will speak to us- when we live in true community we will see and experience God thru one another. A while back I had a friend who began hanging out with me and some of the homeless guys- he too was homeless. He didn’t look the part, always clean shaven, worked regularly, but yet he was homeless. My friend had some background with the Lord, he knew the bible and it was easy to see that he had been a believer for many years. At the time I had just finished reading Frank Viola’s Pagan Christianity- the book stirred up a controversy and I was careful to whom I would recommend it. But I knew Robert had expressed some of these beliefs in the past and I thought he would like it. He read it and did like it, but one day he emailed me and asked ‘do you know where I could find an ‘organic’ church to join’? He made the mistake of thinking he could find true community in some meeting, that is if he found ‘the church’ with the right answers [concerning organic church] that he would then attend these church meetings [as opposed to the institutional church] and then he would have arrived. What my friend was missing was the fact that much of the daily community things we were doing at the time- getting together as a group of friends, sharing the word at certain times, and yes, having meetings every so often- that the actual daily helping of one another and identifying as believers was in itself a true expression of community. Jesus told his men that when they loved God, and each other, that it was in that environment that God would reveal himself to them. John himself would later write ‘how can you say you love God, who you cannot see, if you don’t love your brother who you can see’? I fear we live in a day where other things have taken precedence over the value of ‘our brother’. We have our political ideas, our theological slants, our ‘better’ beliefs than the church down the bock- and these things become the main thing to us, often at the expense of truly loving our brother. Jesus was giving us the words of God, not men. He quoted the great lawgiver of the Old Testament; the main ‘philosopher’ of the Jew of his day- if Moses said it, then surely it must be so.
VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]
2Corinthians 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:
2Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2Corinthians 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
2Corinthians 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
2Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Corinthians 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Corinthians 4:12 So then death worketh in us, but life in you.
2Corinthians 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
2Corinthians 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2Corinthians 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2Corinthians 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Matt. 21
1 Cor. 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
In Context | Full Chapter | Other Translations
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
In Context | Full Chapter | Other Translations
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
In Context | Full Chapter | Other Translations
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
In Context | Full Chapter | Other Translations
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
In Context | Full Chapter | Other Translations
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
In Context | Full Chapter | Other Translations
2 Cor. 6:16
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2nd Thes. 2
The heavens declare the glory of God; and the firmament sheweth his handywork.
In Context | Full Chapter | Other Translations
Ps. 19:1
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
In Context | Full Chapter | Other Translations
1st Jn. 2:16
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
In Context | Full Chapter | Other Translations
1st Peter 1:23
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
In Context | Full Chapter | Other Translations
James 1:18
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
In Context | Full Chapter | Other Translations
2nd Tim. 1:9
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Jn. 11:15
In Context | Full Chapter | Other Translations
00001.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
00002.
In Context | Full Chapter | Other Translations
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Matt. 21
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Jn. 1
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
In Context | Full Chapter | Other Translations
Jn. 1:29
He must increase, but I must decrease.
In Context | Full Chapter | Other Translations
Jn. 3:30
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.
I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John
Bit- Peer [Open] Tube review-
As most of you know I have been rating the various Block-chain/Decentralized video sites.
Bit chute- Have about 250 videos- 50,000 views [Very good indeed]
Mega [Cloud] functions well- good search function- Give it a B rating
Dtube- Just got back on again after the upgrade- not sure yet
Bit Tube- Peer Tube [Open tube now]
I had both of these sites in the past and they have been re-done [8-2020].
Bitube and Open tube have very good functions- not hard to log in [or join] like some of the others.
As of now they claim to give you unlimited uploads on Open tube- and 50 GB on Bit.
Problem?
I re-joined both of them in the last month- they in reality only allow you to post a couple of videos on each site
After uploading these few- you still have access to your site- but they DO NOT ALLOW you to upload any more.
Rating- D minus.
I am doing this rating August of 2020- I will add the links to Bit/Peer tube in this post.
If you see more than a few videos on my links in the future- they you will know that the problem is fixed.
Best site overall?
Ok gets many views
Flickr too [About 400 videos- over 50,000 views]
Bitchute- about 200 videos- also more than 50,000 views.
That’s all for now- hopefully this will help- John
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https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html
https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html
https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html
https://corpuschristioutreachministries.blogspot.com/p/colossians-links-2019.html
https://corpuschristioutreachministries.blogspot.com/p/corinthians-links-4-2019.html
https://corpuschristioutreachministries.blogspot.com/p/ephesians-links.html
https://corpuschristioutreachministries.blogspot.com/p/acts-links.html
https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html
[Links to all my sites at the bottom of this post]
NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John.
[TODAY’S POST BEGINS HERE]
ON VIDEO
.
TEACHING [More teaching below]
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]
VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]
OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to all my sites below]
MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]
Web sites-
www.corpuschristioutreachministries.blogspot.com [Main site]
https://medium.com/@johnchiarello
https://johnchiarello.webs.com/
http://ccoutreach.over-blog.com/ [France]
https://ccoutreach87.jimdo.com/
http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200
http://ccoutreach87-1.mozello.com/
https://ccoutreach87.site123.me/
http://ccoutreach87.wixsite.com/mysite
https://corpusoutreach.weebly.com/
http://ccoutreach87.strikingly.com/
https://ccoutreach87.webs.com/
Social Media sites-
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://www.facebook.com/ccoutreach1
https://vk.com/id533663718 [Russia- Our largest group outside the U.S.]
https://www.linkedin.com/in/john-chiarello-b27340ab/
[Our largest group]
https://twitter.com/ccoutreach87
https://www.plurk.com/ccoutreach87/public [Japan]
https://www.instagram.com/john.chiarello/channel/
https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe]
http://johnchiarello.tumblr.com/
https://mewe.com/i/johnchiarello
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https://mastodon.social/@ccoutreach87
https://www.minds.com/ccoutreach87
https://parler.com/profile/Ccoutreach87
https://snacpia.com/link/profile/51155 [Korea]
https://www.publish0x.com/@ccoutreach87
Link sharing sites-
https://www.pinterest.com/ccoutreach87/
Mix- [Link at the top of this post or from my main blog]
https://trello.com/b/swhF9Vr8/ccoutreach87com
https://www.reddit.com/user/ccoutreach
https://buffer.com/app/profile/5b1be0280852690407c54007/analytics/posts
https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy
https://voat.co/u/ccoutreach87/submissions
http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]
Video sites- [Can view and download my videos free of charge]
Streaming sites-
Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber
Youtube Playlist- https://ccoutreach87.com/youtube-playlist/
Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems
https://www.flickr.com/photos/ccoutreach87/ [Most viewed]
https://www.dailymotion.com/ccoutreach87/videos [India]
https://www.bitchute.com/channel/jsS961GkXUSn/ [Most viewed]
https://vk.com/videos533663718 [Russia]
[My Facebook videos]
https://www.facebook.com/ccoutreach1
https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912
https://www.instagram.com/john.chiarello/channel/ [IGTV]
[Ukraine-Most viewed]
https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album
https://www.brighteon.com/channel/ccoutreach87
https://vimeo.com/user85764413
https://bittube.video/accounts/ccoutreach87
https://open.tube/video-channels/corpus_outreach/videos
https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020]
Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems
Cloud sites-
https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C
https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy
https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A
https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0
https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m
https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui
https://icedrive.net/dashboard/#/cloud
Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/
Inactive- work in progress-
http://johnchiarello.doodlekit.com/
http://corpus-christijohnchiarello.simplesite.com/
https://spark.adobe.com/page/6INKwX1tFT7WA/
https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber
Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems
Beta
https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.
I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John
2nd Corinthians 5
2Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
[Post below]
Blog- [Post nightly] https://corpuschristioutreachministries.blogspot.com/
Site- [Post nightly] https://ccoutreach87.com/
Site- http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200
Site- https://corpusoutreach.weebly.com/
Site- http://ccoutreach87.wixsite.com/mysite
Site- https://www.minds.com/ccoutreach87
Site- https://ello.co/ccoutreach87
LINKS TO ALL MY SITES AT THE BOTTOM OF EACH POST
Links to my sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/
[Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks]
Follow us on Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks
Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber
Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems
Follow us on Instagram https://www.instagram.com/john.chiarello/channel/
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Connect on Publish-ox https://www.publish0x.com/@ccoutreach87
Watch our videos here-
[Most viewed] https://www.flickr.com/photos/ccoutreach87/
[Most viewed] https://www.bitchute.com/channel/jsS961GkXUSn/
https://www.dailymotion.com/ccoutreach87/videos
https://vk.com/videos533663718 [Russia]
https://www.instagram.com/john.chiarello/channel/
[Most viewed- OK] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album [Ukraine]
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber
Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems
https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 [My Facebook videos]
https://bittube.video/accounts/ccoutreach87
https://open.tube/video-channels/corpus_outreach/videos
Cloud links- https://ccoutreach87.com/cloud-links-12-2018/
Archive- Text posts only- https://corpuschristioutreachministries.blogspot.com/p/archiv.html
Some of my studies-
https://corpuschristioutreachministries.blogspot.com/p/reformation_12.html
https://corpuschristioutreachministries.blogspot.com/p/overview-ofphilosophy-thales-andthe-pre.html
https://corpuschristioutreachministries.blogspot.com/p/romans-links-1-2019.html
https://corpuschristioutreachministries.blogspot.com/p/colossians-links-2019.html
https://corpuschristioutreachministries.blogspot.com/p/corinthians-links-4-2019.html
https://corpuschristioutreachministries.blogspot.com/p/ephesians-links.html
https://corpuschristioutreachministries.blogspot.com/p/acts-links.html
https://corpuschristioutreachministries.blogspot.com/p/galatians-links.html
[Links to all my sites at the bottom of this post]
NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John.
[TODAY’S POST BEGINS HERE]
2Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2nd Corinthians 5 videos-
https://www.facebook.com/john.chiarello.5/videos/10207581384650915/
https://1drv.ms/v/s!Aocp2PkNEAGMjmq1C2aJ2HDxG3CR
ON VIDEO
.Scripture and history [Balance]
.2nd Coming and Resurrection
.End times stuff in context
.Darby and Scofield
Rapture Doctrine invented by John Darby in 1830 AD
John Nelson Darby | Christian History | Christianity Today
.The influence they had on American Christianity
.The 2nd Coming was seen as 1 event for 1800 years
.In the 19th century things changed
.Why?
.Origen and universalism
.What was he famous for? [Or infamous]
.Organize your life around the Kingdom of God
.Don’t ‘miss’ the plain meaning of scripture
1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
2Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. [All the verses I quote on the videos are at the bottom of each post]
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]
2nd Corinthians
Chapter 1
https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0
https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/
https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463
https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23
https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon
https://gab.com/Ccoutreach87/posts/104500654638626975
https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------
https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142
https://ccoutreach87.site123.me/blog/sunday-sermon-121
http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/
http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html
Chapter 2
https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0
https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/
https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276
https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25
https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon
https://snacpia.com/link/feed/?idx=217830
https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx
https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1
https://gab.com/Ccoutreach87/posts/104619707250871955
https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------
https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15
https://ccoutreach87.site123.me/blog/sunday-sermon-123
http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/
http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html
Chapter 3
https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0
https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591
http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20
https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon
https://vk.com/wall533663718_4108
https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87
https://gab.com/Ccoutreach87/posts/104381777807592789
https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------
https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371
https://ccoutreach87.site123.me/blog/sunday-sermon-118
http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/
Chapter 4
https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0
https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/
https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw
https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4
https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4
https://snacpia.com/link/feed/?idx=219069
https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek
https://share.par.pw/post/db448124ed01498d871fd59ed8482898
https://gab.com/Ccoutreach87/posts/104670411716420924
https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------
https://steemit.com/bible/@ccoutreach/2nd-cor-4
http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4
https://ccoutreach87.site123.me/blog/2nd-cor-4
http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4
https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/
http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html
I quoted a verse from Gal. 3- Here’s my complete study
https://ccoutreach87.com/galatians-links-2020/
I quoted from John- same here-
https://ccoutreach87.com/john-complete-links-added/
A quote from Cor. 15
https://ccoutreach87.com/1st-2nd-corinthians/
Same with Romans 6-
https://ccoutreach87.com/romans-updated-2015/
I talked on the misuse of the parable of the sower- I wrote a chapter in my 1st book about it-
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.
Chapter 2-3 of my book-
CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’
While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various ‘streams’ of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ‘ THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR………HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY’. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says ‘THE DECIETFULLNESS OF RICHES CHOKE THE WORD’, I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant.
The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the ‘cares of this world and the deceitfulness of riches’. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4].
Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that ‘the deceitfulness of riches’ can deceive you, because it denies the very warning of Christ and makes him say something that he never said!
CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING’
I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history.
In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T.
The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is ‘the abrahamic blessing’. Paul traces Gods promise to Abraham, made before the law was given, where God says ‘in thee shall all nations be blessed’ [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us ‘the promise of the Spirit by faith’ [GALATIANS 3:8-14], this argument is also used in Romans 4.
Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the ‘things’ that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter.
Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church.
· ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.
· ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.
(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
[Parts]
My past stuff on Origen-
NOTE; in the current discussion with ‘Emergent Church’ stuff, some are bringing up the possibility of hell being symbolic in nature. Does ‘fire’ mean ‘fire’ and stuff like that. I believe it does, but want you to understand that true thinkers and movers have differences of opinion on this. Origen, one of the early intellectual church fathers, taught universalism. That all people will ultimately be saved. Of more recent fame, Carlton Pearson left his charismatic roots and embraced ‘no hell’. To be honest, he has gone a lot further than simply being ‘no hell’. He denies the authority of scripture, thinks John wrote Revelation as an expression of being delusional. I feel Pearson, in his journey towards universalism, went way too far. Clark Pinnock, a modern theologian has taught ‘annihilationism’ that all the wicked will be burned up and non existent. There are a few verses where you can get this from! The point is some very good people [and bad] have differences of opinion on this. My point is this statement from Jesus ‘it would have been better if Judas were never born’ sure seems to indicate that every one will not wind up in heaven! It seems as a harsh thing to say if Jesus knew his buddy would one day be in heaven. Judas could rightfully ask ‘why did you say it would have been better if I were never born, after all, all people who were ever born wind up in heaven.’
GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that.
ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.
My past stuff on Darby- Scofield-
I was watching a preacher the other day teaching on end time things. He is very dogmatic in his view. The Rapture and all. I thought it funny, because as he got to the part where he was teaching on the ‘4 horseman of Revelation’ he flatly says ‘the rider on the white horse is the anti-christ’. I know this view fairly well. I was taught it as a new Christian. The last few times I have read Revelation I lean more towards this rider being Christ who is conquering against the forces of evil. Some say ‘well, we know this isn’t Christ, because after him come the other 3 horses which represent death and destruction and bad stuff’. The point I will make is in Revelation your are seeing ‘the wrath of God’ it is Gods judgment on the unbelieving world. It would seem fitting for Christ to appear at the beginning of these judgments, after all ‘all judgment has been committed to the Son’. I really have no idea why I am even getting into this, I haven’t read Revelation in a while. I just thought it funny, how someone can be so sure of his end time scenario, where he might actually be calling a reference to Christ ‘the anti-christ’.[a bit prophetic, don’t you think? Revelation is about the story of the Son of God triumphing over the forces of evil, but those who hold to the strong antichrist view, it just seems fitting for them to mistake ‘Christ’ for ‘antichrist’, if this is all you see when you read the book, then that’s what you will SEE!] NOTE; Let me overview a little bit more. The above interpretation of the rider on the white horse being ‘antichrist’ grows out of an entire ‘scheme’ of end time events that was developed in the 19th and 20th centuries. These were good men [John Nelson Darby] who came to embrace certain views of end time things [Rapture]. To these brothers they see the Church [believers] ‘taken away’ in the first few chapters of Revelation. They say ‘Jesus is speaking to the churches by his Spirit, then you have no more ‘churches’ being spoken to’. God tells John to ‘come up here’ [heaven] and they see this as the ‘secret Rapture’ where the church is taken away. The reason they see it like this is in Revelation you see Gods wrath on those that ‘dwell on the earth’ and therefore believers can’t be here! Even though you will find actual references of the Devil fighting the Saints. Making war against those who ‘keep the Word of God’ and all sorts of references of the enemy fighting believers thru out the book. The ‘Rapture’ brothers will say ‘these groups are those who got saved after the church left’ well, if they are saved, they are ‘in the church’ technically speaking. So it is possible [very likely too me!] that ‘Christians’ are on the planet when these hard times take place. They also will say ‘these references to those who keep the Word of God’ are to certain Jews who are converted [again all new testament language to ‘the Israel of God’ and things like this are speaking of those who have come to know God by faith, even Jews] so the fact that thru out the rest of the book you find language like this, tells me the ‘church’ didn’t get secretly taken away. And then most importantly, you find CLEAR verses actually speaking of Jesus coming, in PLAIN LANGUAGE, and these verses are looked at as ‘the final stage of the second coming’ or other verses referencing Christ [like the rider on the white horse] being called ‘anit christ’. To me all these brothers ‘suffer from’ a mistake that they warn others about making. That is ‘interpret the plain meaning of scripture first, before going to lengths to develop doctrines from that which isn’t plainly in the text’. If God has ANY PEOPLE ON THE EARTH WHO ARE CALLED ‘SAINTS’ THOSE WHO KEEP THE WORD OF GOD and any other references like this, then plainly these references show that Christians are on the planet during this time. The Rapture guys will so much as accept this, but then they come up with all sorts of different categories for these ‘converts’ who are ‘saved’ during the tribulation. My argument would simply be ‘so if you admit there are actual converts in this tribulation time, then it very much is possible, even thru your own interpretation, to have believers on the earth during this time’. So how then does God ‘spare them from his wrath’ while they are going thru all these difficulties? He does it by divine power. You see the believers thru out history going thru many times of ‘great tribulation’. You also see the lost world going thru many periods of ‘Gods wrath’. To the casual observer, these might look like the same thing. But to those going thru it, they know the difference. The simple fact that God has the ability to ‘keep those’ in Christ from his wrath is the answer. You don’t have to come up with all types of belief systems that say ‘Jesus secretly appeared between chapters 3 and 4 and the reason we know this is ….’ Why do stuff like this? There are very real and plain references to Jesus coming again in the book of Revelation. Don’t go and find some doctrine that comes from ‘silence’. That is ‘since the Spirit is no longer speaking directly to the churches after chapter 3, therefore Jesus came and took them all away’. Jesus is no longer speaking ‘to the churches’ because the main issue after chapter 3 is the outpoured wrath of God on an unbelieving world. We know he didn’t come and take all the believers away, because there are many verses dealing with his people being here, as well as very plain and open verses that say when he comes. So lets stick with the plain meaning first, and then you can try and ‘figure out who the 144,000 are’. Another note; I am really ‘delving’ into it for those who were taught his. At the end of the book of Revelation you do see ‘Jesus coming back with his saints’ and in the book of Thessalonians it says ‘don’t worry about those who have died, when Christ comes back, he will bring them also’. There was a very real 1st century fear that the loved ones who have died were gone. Paul deals with this in Thessalonians as well as Corinthians chapter 15. I know to us it seems silly for believers to have held to this fear, but the fact is it was something the Apostle Paul dealt with. So you see the New Testament speaking of ‘Christ coming back with the Saints’ as a hope of the resurrection. That is Jesus brings back [at the 2nd coming] the ‘spirits’ if you will, of all who have been with him for thousands of years. These will ‘reunite’ with their bodies at the Resurrection. Those who are living at this point will be instantly glorified [1st Thessalonians 4] so to read a verse that says ‘Jesus comes back with his saints’ shouldn’t cause you to think ‘well, how did all the saints get there? He must have secretly come back and taken them, there you have it’ well they got there BY DIEING! Jesus brings them back with him as was taught thru out the whole New Testament. Don’t go and develop some doctrine that believers didn’t ‘know about’ for 1800 years to explain this stuff. It’s simple if you just read and believe scripture as it is written. Also there is a real event at the second coming that ‘raptures’ believers into the air to meet with Christ. This event does happen. It happens at the second coming. So we too who are alive will be ‘caught up together with the Lord’. The return of Jesus back to earth takes place with all of the saints at the ‘touch down’ of Jesus feet on the planet. Truly he ‘comes back with all his saints’. Don’t go and develop a secret ‘second coming’ [rapture] that took every one away at another time. The ‘rapture’ takes place at the ‘second coming’ it is the event of us going up to meet him in the air at the moment of resurrection! NOTE; this also brings us back to the verses in Isaiah ‘not speaking your own words’. Many of the brothers who teach these things are well meaning gospel preachers. Good churches who lead people to Christ. Most of them are taught this stuff at bible school, or from well meaning ‘fathers of the faith’ that they looked up to. During these formative years they are told ‘this is what the Rapture is’ along with all sorts of other learning. They don’t have time to spend years ‘un learning’ this stuff. They mean well. Often times they only question it as they leave the learning environment of college and become long term students of the bible and history. A lot of times when we put ‘preachers out into the work’ they come with these pre conceived ideas that they learned along the way. The problem is if people are teaching things that ‘are the words of men’ [to put it nicely!] then they are ‘speaking their own words’. While every teacher is susceptible to this, we do it at an alarming rate in today’s media world. It’s so easy to catch a preacher teaching this on TV, or to read a Tim Lahaye book on the end times. I see some of this as a result of the Protestant churches ‘coming out from all historical truth, the fathers of the ancient church’ and going with the ‘bible only’. Now going with the ‘bible only’ is a good thing. I have used the bible to show you in this whole entry why the Rapture as taught today holds no ground. But the strong independent protestants truncate themselves from the heritage of all the saints [All the great church fathers, down thru the present time] and leave themselves open to having too much influence from a small part of the Christian church. In my experience I found it ‘amusing’ how the Fundamental Baptists were so much like the Assembly of God in all of these doctrines, and yet the fundamental Baptists viewed them as heretics over the gift of tongues. They couldn’t see that they had so much in common, even the wrong stuff on the Rapture! So it would do us all good to sit back, read the writings of church history, study the bible, pray, DO EVANGELISM [the great commission was to go and make disciples, not even get into all this stuff!] and over time allow the Spirit of God to lead you. You will find that you as a believer can disagree on these end time issues and still work together for the cause Of Christ in your community.
RAPTURE- 2ND COMING- 2 EVENTS?
https://ccoutreach87.files.wordpress.com/2015/06/6-10-15-second-coming-rapture.zip
I was thinking about starting a new study and covering 1st, 2nd Thessalonians.
Instead I decided to just copy a few passages about the 2nd coming of Christ and talk about that.
I’m not covering everything you can on the subject .
My purpose in this short study is for you to see the simple- plain language when the New Testament covers this subject.
Many good men- scholars- do read these passages as speaking about separate events.
And this study gets long [convoluted in my mind] and digresses into different details [like the last trumpet sounding- or other different details of the same event].
And some have developed an intricate ‘system’ of how these same passages- that in my mind speak of the same event- are actually talking about 2 different events-
One called ‘The Second Coming’ and another- called ‘The Rapture’.
And to justify this belief- they will teach ‘there is only one Second Coming- but it’s in 2 parts’.
Yikes!
To me- that means you are saying there are 2!
Others say ‘just like in the Old Testament they did not realize the prophets were speaking about 2 comings of Jesus [his birth- and the Second coming- true].
So in the New Testament- there are also ‘2’ comings [meaning a Rapture- then later- a Second Coming].
Now- in the simple field of Logic- these good men do not realize that this in itself is a contradciton.
Why?
Because they themselves are admitting that in the Old Testament there are ‘2’ events spoken about [the first- and the SECOND] meaning there are not THREE.
So- if you actually have a separate Rapture event spoken about in the New Testament- well- that makes 3 events [Jesus birth- the Rapture- then the Second Coming].
Understand- When you read the few chapters posted below-
Paul is penning these letters to these churches- who were actually doubting the resurrection of the Body [Corinthians]-
Or fearing that their dead loved ones would be left out of the hope of Jesus’ return [Thessalonians].
So he is comforting them by saying when Jesus returns- their dead relatives will be raised- and they too would ‘meet the Lord in the air’.
Now- I do believe this event will happen someday- it will happen when Christ returns.
The dead will be raised- those that ‘have done good’ [believers] to the ‘resurrection of life’-
Those that ‘have done evil’ –will face judgment.
Those who are alive at this event- the second coming- or if you want to say the term ‘Rapture’ you can.
We too will 'be caught up’ to meet the Lord in the air.
But- as I read these passages- we don’t go away for 7 years [which you see in the very popular End Time movies of our day].
But we THEN are changed- have our resurrection bodies- and yes-
There will be a new heaven and earth- all tears wiped away-
And we will be with Christ and our loved ones- in actual resurrected bodies- for eternity.
To read these passages- and to ‘see’ 2 different events- taking place over 7 years-
It’s not ‘heresy’ per se- but it would be very confusing for the early church- who were getting these letters-
Separately- to make any sense out of Paul using the same language- and talking about the same themes [we will be raised from the dead- don’t fear that your loved ones will miss out- Jesus will return- we will get new bodies- etc.]
And then to think he is actually talking about 2 different events-
I mean these young churches were questioning the resurrection from the dead- wondering what happened to their dead relatives.
See?
Paul is correcting them about some fundamental Christian beliefs- and for him to be ‘introducing’ a 2 staged ‘2nd coming’ – well- that’s just doesn’t make sense to me.
As a student of Theology- I am familiar with both sides of this issue [Dispensationalism versus Historic view].
In this post I’m giving you the view that the early church held- and the view that most Christians hold today.
In the past I covered how the Rapture view came about [1800’s- John Darby- few others].
And I could go over all that again.
But- for this short study- I just want you- yourself- to read these chapters.
Does it sound like the Apostle Paul is speaking about 2 different events to you?
Below I’m pasting some of the main sections [not all] that talk about the 2nd Coming-
I want you to see the context.
Over the years as I simply read these passages- it was obvious to me that some who teach these verses- are actually missing the main reason why Paul brings up the 2nd coming- and the resurrection of the dead.
In the Thessalonians portion- some say Paul is speaking about 2 different events [the Rapture- a secret coming- 1 Thess. chapter 4. Then the ‘day of the Lord’ and the 2nd coming- a whole other event].
If you simply read it- he is saying ‘the Second coming- the Day of the Lord- it is still yet to come- and your loved ones will not be forgotten’ [1st Thessalonians].
Then- in 2nd Thessalonians- it seems as there might have been a fake letter- written to them- claiming to be from Paul.
H says ‘don’t be disturbed- either by word- OR A SO CALLED LETTER FROM US’.
Don’t be disturbed that the Day of the Lord [or the Second coming] ‘is at hand’- or already happened.
Then in chapter 2 he goes on to talk about the Wicked one being revealed 1st [antichrist- which we have much to say about in the future].
Paul is basically covering the same ground in 1st and 2nd Thessalonians.
He taught them that Jesus will come back- and our dead loved ones will not miss out on the future kingdom- they too will be raised from the dead- and we will all be together with the Lord.
Then in 2nd Thessalonians he is saying ‘wait- don’t get fooled- again. Jesus did not come back yet- some stuff must happen first’.
Those who teach the Rapture have Paul talking about 2 different events here.
One- a secret Rapture- then- the 2nd coming.
Remember- this church was obviously having some serious doctrinal problems.
And it would make no sense for them to have received these 2 letters [not in a book form- like the bible we have today].
And to ‘figure out’ that Paul is talking about 2 different events- using the same basic language that he uses in his letters to the other churches- about the 2nd coming of Christ.
And for them to have discerned that this was a whole new ‘secret’ thing God revealed to Paul-
Well- it simply makes no sense to me.
As you read the passages below- see the language Jesus himself uses ‘after the days of the tribulation- THEN shall the sign of the coming of the son of man be’-
Jesus says the angels will be sent forth- gather together God’s elect-
All the language about the 2nd coming seems to be speaking about one event in the New Testament [trumpets- etc.].
Those who each the Rapture- as a secret 2nd coming- they ‘see’ the trumpet language [which is used about all the events- even those who say they are 2 different ones].
As ‘another trumpet’ and so on.
There are pro and con verses that both sides use in this debate.
I think the main point is- the language used about the 2nd coming- or ‘the Rapture’ is obviously speaking about the same thing.
So- we start from there- then- if you develop an End Time view of things- no matter how you see all the other future events to come-
You don’t ‘add’ another- secret- 2nd coming in there-
To me- that’s going too far.
1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1Thessalonians 4:18 Wherefore comfort one another with these words.
1Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
1Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1Thessalonians 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1Thessalonians 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1Thessalonians 5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
1Thessalonians 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
1Thessalonians 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Thessalonians 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
2Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Thessalonians 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Thessalonians 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Thessalonians 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Thessalonians 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
1Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Corinthians 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Corinthians 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Corinthians 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Corinthians 15:47 The first man is of the earth, earthy; the second man is the Lord from heaven.
1Corinthians 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1Corinthians 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
1Corinthians 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1Corinthians 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
1Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1Corinthians 15:55 O death, where is thy sting? O grave, where is thy victory?
1Corinthians 15:56 The sting of death is sin; and the strength of sin is the law.
1Corinthians 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
2Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
2Peter 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
2Peter 3:6 Whereby the world that then was, being overflowed with water, perished:
2Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2Peter 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
2Peter 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
2Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
evelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. [NOTE- in these passages I’m quoting ones that say ‘Jesus comes back with the saints- from heaven’- This verse can refer to Angels- Christians- or both. Now- I don’t want to be demeaning here- but a big part of this discussion revolves around ‘see- Jesus comes back with the saints- therefore- there must be a Rapture- or how else did they get there’! Look- read the context of the verses I’m pasting- in Paul’s letters he’s dealing with the fear that Dead Christians might be forgotten about- so- for him to say ‘Jesus comes back WITH THEM’ Well- that fits the whole theme- Not of another Rapture- apart from the 2nd Coming- but when he returns- he brings them back- in short- to answer the question ‘How did those saints get there’- They DIED.]
Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Revelation 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Revelation 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Revelation 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Revelation 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Revelation 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen.
Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Matthew 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not [Jesus is actually warning against those who say he is in the ‘secret chambers’ or a ‘secret coming’. Paul- in 2nd Thess. Does the same thing ‘don’t let anyone trick you into thinking he already came back’- sort of a secret event].
Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Matthew 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
Matthew 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark [some teach that the Ark here is a symbol of the Rapture- that like Noah was in the Ark- so the Christians are taken ‘out of the earth’ for 7 years. The Ark is a type of Christ- not an earthly escape. So- you escape Gods coming wrath- by being in Christ. Also- the Ark did not take Noah and his family out of the earth- contrary- they stayed in the earth- and miraculously escaped the judgment].
Matthew 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Matthew 24:40 Then shall two be in the field; the one shall be taken, and the other left.
Matthew 24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come.
Matthew 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Matthew 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
NOTE- I added these verses in because those who teach the Rapture see these verses talking about different events-
For instance the passages they see as the Rapture- and not the Second Coming- Talk about Jesus coming- and to the unbeliever that ‘day will be like a thief coming’-
Jesus will ‘gather together the elect’-
And we will be ‘taken to him’.
In these verses- the exact same language is used- as in the ‘other’ portions of the bible- that speak about the Second Coming.
So- for those who see these as 2 different events- they have ways of making them fit-
But- the plain language- like Jesus saying ‘AFTER the tribulation of those days- THEN shall the sign of the coming of the Son of Man be seen’-
In normal language- Jesus is saying the 2nd coming happens after the tribulation of those days.
So- the Rapture guys say ‘No- Jesus is not talking about the Rapture- but the Second coming’.
Yet- the same language is used ‘he will gather the elect- some will go- some will be ‘left behind’.
So- my conclusion is Jesus will indeed come back- there will be a resurrection from the dead.
We will indeed be ‘caught up’ to meet the Lord in the air [but we don’t go into hiding for 7 years- while nobody knows where we are].
There will be a resurrection of the unjust-
There will be a judgment of both the just and unjust.
Those that have ‘done good’ will be ‘raised to life’-
Those that have done evil will be raised to face judgment.
All this will indeed happen- but there is only one more coming of Christ.
The passage in 1st Thess. Chapter 4 is indeed the 2nd coming of Christ.
The same event Jesus himself is talking about in the gospels.
The same event we read about in 1st Corinthians 15.
And the same event we read about in the book of Revelation.
John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Some of my past stuff on Scofield-
(790) EVOLUTION AND RACISM- Jesus said if you call someone a fool ‘without a cause’ that you would be in danger of ‘hell fire’. One of the most famous ‘Evolution versus Christian’ cases in the 20th century was known as ‘The Scopes Trial’ [monkey trial]. I remember as a boy watching the made for T.V. movie ‘Inherit the Wind’. The movie portrayed the Christians as ‘ignoramuses’ while showing the defense side as ‘enlightened’. The key figures were Clarence Darrow [1857-1938] and William Jennings Bryan [1860-1925]. John Scopes was the teacher accused of teaching evolution from the book ‘Civic Biology’ by George Hunter. Tennessee had recently passed a law forbidding the teaching of evolution in their schools [Butler act]. Scopes was found guilty and fined 100 dollars, but the intent of trying to show the Christian fundamentalist as ‘backwoods idiots’ was achieved. Darrow managed to get Bryan to admit that the creation account of Genesis might be speaking of ‘ages’ when it says ‘days’ [the very popular gap theory was accepted by many fundamentalists at the time. C. I. Scofield's bible popularized this belief in the notes]. After the trial the fact that the A.C.L.U. lost the case was insignificant, they won in the media. Till this day many people see this event as a victory for freedom and human rights. What is not commonly known is that the book Scopes taught from was one of the most racist books of the age. It freely taught Eugenics [the stronger more ‘nobler’ races winning out over the less valuable inferior races!] it even had a scale showing the 5 races of humans from the most valuable and intelligent, to the least valuable and ignorant. The book had whites at the top and blacks at the bottom. Bryan was a defender of civil rights for all humans, he stood on the side of blacks and minorities being equal. The so called ‘advanced’ bunch [the evolutionists] were on the side of the K.K.K., they espoused the doctrine of white supremacy as taught in the book Scopes used. Bryan felt the danger of this so called ‘scientific theory’ was that it would lead to disaster and the degrading of human dignity. It is an historical fact that Hitler read and believed in Eugenics and Evolution, he felt his atrocities against the Jews were simply mans way of ‘wiping out the inferior races’. His demonic attack would occur a few years after Bryan’s warnings. Now, for those who view the famous ‘Monkey Trial’ as a great victory for humanity, I have one response ‘the men who wrote and espoused such racist beliefs were quite obviously FOOLS!’
VERSES [These are the verses I either quoted or taught from on today’s post- Links to all my sites below]
2Corinthians 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2Corinthians 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2Corinthians 5:3 If so be that being clothed we shall not be found naked.
2Corinthians 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
2Corinthians 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2Corinthians 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
2Corinthians 5:7 (For we walk by faith, not by sight:)
2Corinthians 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2Corinthians 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
2Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
2Corinthians 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2Corinthians 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2Corinthians 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
2Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
2Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John 14:4 And whither I go ye know, and the way ye know.
John 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
John 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:14 If ye shall ask any thing in my name, I will do it.
John 14:15 If ye love me, keep my commandments.
John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:18 I will not leave you comfortless: I will come to you.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 14:25 These things have I spoken unto you, being yet present with you.
John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Matt. 24
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:21
Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
John 3:9 Nicodemus answered and said unto him, How can these things be?
John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 1st. Peter 4:17
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1cor. 6
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. John 14:11
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Gal. 3:13
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. Luke 12:48
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I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John
2nd Corinthians 6
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 32:8
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I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Hab. 2:1
2nd Cor. 6 videos-
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ON VIDEO
.David- Solomon- Moses- God gave them a Divine pattern [Tabernacle- Temple]
.Jesus gave us one as well- the simplicity of the seed sower
.Prison epistles of Paul- even in prison the ‘ministry’ of Paul could not be stopped
.He wrote letters from jail- they were sent out- and the churches he established were built upon the Spirit and Christ
.They were not dependant on some external structure- they were indeed the people of God
.The lost quotes? [Explained on video]
.The Essenes [Dead Sea scrolls- Qumran community] Essenes - Wikipedia
.Geek philosophy and Logos
.Answering the critics [An apology- meaning apologetics]
.They copied us! [The Jewish prophets pre- dated both the Essenes and Greek philosophers]
.Patience is a weapon
.Tabernacle of David
.Watchers on the wall- a type of the prophetic ministry
.Know the acts of God thru the history of the church
.The Tertullian quote [Shown on the video]
.Rejoice in suffering too
.The goal is not personal comfort- but finishing your mission in life
.Simple ‘Church planting’- it’s easier than you think
.When Paul was in jail- he said the Word of God was not bound
.His apostolic ministry was not hindered- because the Spirit of God was operating in ‘the church’- even while he was sitting in jail
.The ministry was not dependant on some outward organization- or funding- but the New Testament churches he founded were thriving because God was dwelling in his people
.Oral tradition in both Old and New Testaments
.Septuagint
.Biblical separation versus legalism
.Grace in all things
.My encounter with a Muslim at the Kingsville fire dept [See note below]
.The field is the world
NOTE- On the video I shared a story about speaking to a Muslim student who was walking around the fire trucks one day. He did not realize we were inside the dorm.
I mentioned on the video that something made me suspicious after this encounter. I forgot to mention it on the video.
About a month later the Federal government sent out a warning to all Fire Departments that they had intelligence that radicals might try and steal a fire truck or ambulance for the purposes of terrorism.
It made me wonder later on about the intention of the student.
But most of all I had a chance to witness and tell the story of Abraham and his sons- and how Jesus came to redeem all men unto himself.
When I asked the student if he had ever heard this before [The Gospel] he had told me no.
This was the ‘real’ reason he was there that day.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. Isa. 54
.So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward. 2nd Samuel 5:9 [These are some of the verses I quoted on the video- all verses below]
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses below]
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/hebrews-links-updated-10-2018/ [I mentioned chapter 12 on the video- here are links to the whole study]
https://ccoutreach87.com/acts-links/ [I also talked about Acts 15- here’s my complete study]
https://ccoutreach87.com/james-2015/
2ND CORINTHIANS 6- Paul tells them to not receive Gods grace ‘in vain’. He quotes a very popular verse among Evangelicals ‘now is the acceptable time, now is the day of salvation’. He says the Lord heard their prayer and ‘accepted/saved them’. Paul is referring to salvation in the sense that after his first letter, they repented, asked God for forgiveness and responded in the right way. Now in this letter he’s saying ‘look, God heard your heart. He has received you. Don’t keep repenting over the thing’. Paul also gives another list of his trials. He gave one in chapter 4, will give another one in chapter 11. I like the part where he says ‘we are unknown, yet well known’. In today’s Protestant/Evangelical churches, we are often ‘well know, yet unknown’. Let me explain. In Paul’s day he raised up quite a stir. In the book of Acts we see how when he was at the temple in Jerusalem someone finally recognized him and accused him. He wasn’t’ well recognized/known like we are today. Yet his writings and the communities of believers he was establishing were well known. People knew his message and gospel. Yet today, we have so many Christians who follow a cult of personality. They associate ‘the church they attend’ with the main leader. Often these men are well meaning, in some cases their public persona is known world wide. Yet the average viewing audience has no grasp on what they are teaching. They see our famous images [well known] yet what we are speaking is often irrelevant [unknown]. And last but not least Paul teaches what I like to call ‘an incarnational ecclesiology’- in simple terms, God lives in his people in a real way. The real presence of God in society is manifest thru his actual people. Often times the historic churches will emphasize the Eucharist as the way Gods presence is in the world. Some argue for ‘an incarnational sacramental’ view of Christianity. They teach that because God manifested himself in a material way thru Christ [the incarnation] that this principle continues today thru the sacraments that the churches practice. I respond this way; while this is true that God has/does manifest himself in real ways in the world, the primary method of him dwelling in the world in a real way is thru the people of God. Paul refers to us as Gods temple in the world. While the history of Israel in the Old Testament is somewhat liturgical, I feel to carry sacramental theology too far into the New Covenant misses the point. Jesus did give us the communion meal, and we do ‘show his death’ while celebrating it. But Gods primary means of ‘showing’ himself to the world is thru the charitable deeds of his saints. They will ‘know we are Christians by our love, by our love’. This theme is woven thru out the entire New Testament. Its’ fine for believers to have ‘sacred space’ [church buildings] to celebrate liturgy and traditional forms of Christian worship, but to keep in mind that we are the actual dwelling place of God in the world, we are his temple. During the first millennia of Christian history the church developed an idea that said because Jesus did come in the flesh, therefore it is now permitted to have Icons [special religious paintings that have special meaning in the Greek/Eastern Orthodox churches] and physical ways for Gods presence to manifest. The western church [Catholic] would struggle over this issue. One of the Popes would condemn iconography and some would destroy these religious paintings from the church buildings. Eventually an Orthodox theologian [I think John of Damascus?] would develop the theology that I explained above and the church would accept the practice of God manifesting himself in a special way thru religious objects. I personally enjoy the Catholic/Orthodox and traditional expressions of Christianity, but I think they over did it in this area.
[Parts]
I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them-
During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture.
The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes.
The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group.
They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books.
The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people!
The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him.
The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave.
It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum.
Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’.
In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die.
We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James.
Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that.
James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’.
Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day.
So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid.
Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on.
So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave.
Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much.
Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull.
Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go.
Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do.
But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know.
We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God.
I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw.
James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name.
One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people.
James hit on social justice issues- he picked them up from his brother.
We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all.
But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us.
[Parts]
2nd Corinthians- Links
Chapter 1
https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0
https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/
https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463
https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23
https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon
https://gab.com/Ccoutreach87/posts/104500654638626975
https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------
https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142
https://ccoutreach87.site123.me/blog/sunday-sermon-121
http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/
http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html
Chapter 2
https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0
https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/
https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276
https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25
https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon
https://snacpia.com/link/feed/?idx=217830
https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx
https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1
https://gab.com/Ccoutreach87/posts/104619707250871955
https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------
https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15
https://ccoutreach87.site123.me/blog/sunday-sermon-123
http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/
http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html
Chapter 3
https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0
https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/
https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591
http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121
https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20
https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon
https://vk.com/wall533663718_4108
https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87
https://gab.com/Ccoutreach87/posts/104381777807592789
https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------
https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon
http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371
https://ccoutreach87.site123.me/blog/sunday-sermon-118
http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon
https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/
Chapter 4
https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0
https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/
https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw
https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4
https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4
https://snacpia.com/link/feed/?idx=219069
https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek
https://share.par.pw/post/db448124ed01498d871fd59ed8482898
https://gab.com/Ccoutreach87/posts/104670411716420924
https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------
https://steemit.com/bible/@ccoutreach/2nd-cor-4
http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4
https://ccoutreach87.site123.me/blog/2nd-cor-4
http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4
https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/
http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html
Chapter 5
https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-cor-5-text.html?m=0
https://ccoutreach87.com/2020/08/25/2nd-cor-5-text/
https://www.minds.com/newsfeed/1144955197949075456?referrer=ccoutreach87
https://ello.co/ccoutreach87/post/nv2ggybtprpsifxd8jx9qq
https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-5
https://ccoutreach87.webstarts.com/blog/post/2nd-cor-5
https://ccoutreach87.wixsite.com/mysite/post/2nd-cor-5
https://johnchiarello.webs.com/apps/blog/entries/show/48964452-2nd-cor-5
https://snacpia.com/link/feed/?idx=220863
https://www.publish0x.com/ccoutreach87/2nd-cor-5-xdrlmjv
https://share.par.pw/post/b81b6e4229be497da5d2db6e0afd839d
https://gab.com/Ccoutreach87/posts/104749736269196325
https://medium.com/@johnchiarello/2nd-cor-5-7564c730aab1?source=---------2------------------
https://steemit.com/bible/@ccoutreach/2nd-cor-5
http://ccoutreach87.mystrikingly.com/blog/2nd-cor-5
https://ccoutreach87.site123.me/blog/2nd-cor-5
http://ccoutreach87-1.mozello.com/blog/params/post/2214552/2nd-cor-5
https://ccoutreach87.jimdofree.com/2020/08/25/2nd-cor-5/
http://ccoutreach.over-blog.com/2020/08/2nd-cor.5.html
WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?
END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].
So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-
And also hit on a few of these subjects.
As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
He would then ‘convert’ the pagan temples- into churches for these followers of Christ.
So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ.
No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?]
[parts]
THALES AND THE PRE-SOCRATICS